Property:Gloss-term

From Buddha-Nature

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T
mched pa'i nyams;EXPERIENCE OF INCREASE;experience of increase;The second of the stages of appearance, increase, and attainment. Same as the "blackness. "  +
thams cad mkhyen pa;LEVEL OF OMNISCIENCE;level of omniscience;Complete buddhahood.  +
rin chen 'byung gnas;RATNASAMBHAVA;ratnasambhava;One of the five buddha aspects.  +
'gyur ba'i sdug bsngal;SUFFERING OF CHANGE;suffering of change;Mainly the suffering of the three higher realms.  +
snang ba bzhi;FOUR VISIONS;four visions;Four stages in Dzogchen practice: manifest dharmata, increased experience, awareness reaching fullness, and exhaustion of concepts and phenomena. The Maha Ati equivalent to the ten bodhisattva bhumis.  +
longs sku'i 'od gsal;SAMBHOGAKAYA LUMINOSITY;sambhogakaya luminosity;The luminosity during the bardo of dharmata.  +
sgo lnga'i rnam shes;FIVE SENSE CONSCIOUSNESSES;five sense consciousnesses;The five functions of cognizing the sense objects of visual form, sound, smell, taste, and texture.  +
rim gnyis kyi lam;PATH OF THE TWO STAGES;path of the two stages;The two stages of development and completion, which are the means and knowledge (prajna and upaya) of vajrayana practice.  +
bde ba can;SUKHAVATI;sukhavati;The pure realm of Buddha Amitabha.  +
ye shes mtsho rgyal;YESHE TSOGYAL;yeshe tsogyal;The close female disciple of Guru Rinpoche and compiler of his teachings.  +
chos nyid 'od gsal gyi bar do;LUMINOUS BARDO OF DHARMATA;luminous bardo of dharmata;The period from the moment after death until one emerges in the mental body of the bardo of becoming.  +
rigs lnga;FIVE BUDDHA FAMILIES;five buddha families;The families of buddha, vajra, ratna, padma, and karma.  +
mi bskyod pa;AKSHOBYHA;akshobyha;The chief buddha of the vajra family.  +
zhi khro;PEACEFUL AND WRATHFUL ONES;peaceful and wrathful ones;The forty-two peaceful and fifty-eight wrathful divinities.  +
ye shes lnga;FIVE WISDOMS;five wisdoms;The dharmadhatu wisdom, mirrorlike wisdom, wisdom of equality, discriminating wisdom, and all-accomplishing wisdom. The five wisdoms should not be understood as being separate or individually achieved entities. Rather, they are different "facets of the same jewel" or the different functions of one's enlightened essence in its naked state.  +
ngo bo nyid kyi sku;SVABHAVIKAKAYA;svabhavikakaya;The "essence body." Sometimes counted as the fourth kaya. It is the unity of the first three.  +
sprul pa'i sku;NIRMANAKAYA;nirmanakaya;"Emanation body." The third of the three kayas.  +
dri ma med pa;stainless;stainless;vimala;trima mepa;trima mepa  +