Property:Gloss-term
From Buddha-Nature
This is a property of type Text.
T
'od byed pa;luminous;luminous;prabhakari;o jepa;o jepa +
bzod pa;patience;patience;ksanti;sopa;sopa +
shes rab;knowledge;knowledge;prajna;sherab;sherab +
chos kyi sprin;cloud of dharma;cloud of dharma;dharmamegha;chokyi trin;chokyi trin +
ring du song ba;far going;far going;durangama;ringtu songwa;ringtu songwa +
tshul khrims;discipline;discipline;sila;tsultim;tsultim +
mngon du gyur pa;face to face;face to face;abhimukhi;ngontu gyurpa;ngontu gyurpa +
'od 'phro ba;adiant;adiant;arcismati;o trowa;o trowa +
ye shes;wisdom;wisdom;jnana;yeshe;yeshe +
chos rgyal mes dbon mam gsum;three ancestral religious kings;three ancestral religious kings;[[Songtsen Gampo]], Trhisong Detsen and Trhi Relpacen. 47, 510-22, 523, 889 +
dad pa gsum;three faiths;three faiths;trividhā śraddhā;Confidence (''dang-ba''), aspiration ('' 'dod-pa'') and conviction (''yid-ches-pa''). Irreversible faith (''phyir mi-ldog-pa'i dad-pa'') is sometimes added to these as a fourth or as an intensification of the preceding three. 968 +
'bar ba khro bo'i lha tshogs;Frescoe at Trampa Hermitage: the blazing wrathful deities +
rtog ge'i tshig don brgyad;eight categories of dialectical sophistry;eight categories of dialectical sophistry;Direct perception (''mngon-sum''), inference (''rjes-dpag''), proof (''sgrub-ngag'') and refutation (''thal-'gyur''), each of which is either valid (''yang-dag'') or invalid ('' ltar-snang''), making eight categories. 101 +
dkyil 'khor gsum;Frescoe at Trampa Hermitage: three maṇḍalas +
gnam gyi khri bdun;seven heavenly kings called ''thri'';seven heavenly kings called ''thri'';Nyatrhi Tsenpo, Mutrhi Tsenpo, Dingtrhi Tsenpo, Sotrhi Tsenpo, Mertrhi Tsenpo, Daktrhi Tsenpo and Siptrhi Tsenpo. All are said to have been immortal beings who ascended to the heavens on sky-cords having fulfilled the purpose of their reigns. 507, n. 535 +
(slob pa'i) lam bzhi;four paths (of learning);four paths (of learning);(śaikṣa)mārgāś catvāraḥ;According to the vehicle of [[bodhisattva]]s, these are the paths of accumulation (''tshogs-lam'', Skt. ''sambhāramārga''), connection (''sbyor-lam'', Skt. ''prayogamārga''), insight (''mthong-lam'', Skt. ''darśanamārga'') and meditation (''sgom-lam'', Skt. bhāvanāmārga). 192, 196-7, 231, 236, 259, 287, 923 +
dug gsum;three poisons;three poisons;These are the THREE CONFLICTING EMOTIONS of desire ('' 'dod-chags'', Skt.''rāga''), hatred (''zhe-sdang'', Skt. ''dveṣa'') and delusion (''gti-mug'', Skt. ''moha''). 18, 24, 33, 34, 55, 77, 88, 159, 229, 273, 277 +
bdud rtsi lnga;five nectars;five nectars;pañcāmṛta;Semen, blood, urine, excrement and flesh. As it is said in [[Mipham]] Rinpoche, ''spyi-don 'od-gsal snying-po'', (p. 166): “One does not abandon white elixir [semen;''dkar-rtsi''], red elixir [blood;''dmar-rtsi''], great fragrance and meat [urine and faeces;''dri-sha-chen''], or the pure vessel and contents [flesh;''dag-pa'i snod-bcud''].”Also referred to as the FIVE SACRAMENTAL SUBSTANCES. 274, 348, 361 +
skyid grong gi rang byung 'phags pa);natural image of the sublime one of kyirong;natural image of the sublime one of kyirong +
sa bcu;ten levels (of bodhisattvas);ten levels (of bodhisattvas);daśabhūmi;The Joyful (''rab-tu dga'-ba'', Skt. ''Pramuditā''), the Immaculate (''dri-ma med-pa'', Skt. ''Vimalā''), the Illuminating ('' 'od-byed'', Skt. ''Prabhākarī''), the Flaming ('' 'od-'phro-ba'', Skt. ''Arciṣmatī''), the Hard to Conquer (''sbyang dka'-ba'', Skt. ''Sudurjayā''), the Manifest (''mngon-du byed-pa'', Skt. ''Abhimukhī''), the Far-Reaching (''ring-du song-ba'', Skt. ''Duraṅgamā''), the Unmoving (''mi-gYo-ba'', Skt. ''Acalā''), the Excellent Intelligence (''legs-pa'i blo-gros'', Skt. ''Sādhumatī'') and the Cloud of Doctrine (''chos-kyi sprin-pa'', Skt. ''dharmameghā''). 30, 142, 174, 237, 281-2, 341, 416, 574, 746 +
