Property:Gloss-term
From Buddha-Nature
This is a property of type Text.
T
dad pa gsum;three faiths;three faiths;trividhā śraddhā;Confidence (''dang-ba''), aspiration ('' 'dod-pa'') and conviction (''yid-ches-pa''). Irreversible faith (''phyir mi-ldog-pa'i dad-pa'') is sometimes added to these as a fourth or as an intensification of the preceding three. 968 +
'bar ba khro bo'i lha tshogs;Frescoe at Trampa Hermitage: the blazing wrathful deities +
rtog ge'i tshig don brgyad;eight categories of dialectical sophistry;eight categories of dialectical sophistry;Direct perception (''mngon-sum''), inference (''rjes-dpag''), proof (''sgrub-ngag'') and refutation (''thal-'gyur''), each of which is either valid (''yang-dag'') or invalid ('' ltar-snang''), making eight categories. 101 +
dkyil 'khor gsum;Frescoe at Trampa Hermitage: three maṇḍalas +
gnam gyi khri bdun;seven heavenly kings called ''thri'';seven heavenly kings called ''thri'';Nyatrhi Tsenpo, Mutrhi Tsenpo, Dingtrhi Tsenpo, Sotrhi Tsenpo, Mertrhi Tsenpo, Daktrhi Tsenpo and Siptrhi Tsenpo. All are said to have been immortal beings who ascended to the heavens on sky-cords having fulfilled the purpose of their reigns. 507, n. 535 +
(slob pa'i) lam bzhi;four paths (of learning);four paths (of learning);(śaikṣa)mārgāś catvāraḥ;According to the vehicle of [[bodhisattva]]s, these are the paths of accumulation (''tshogs-lam'', Skt. ''sambhāramārga''), connection (''sbyor-lam'', Skt. ''prayogamārga''), insight (''mthong-lam'', Skt. ''darśanamārga'') and meditation (''sgom-lam'', Skt. bhāvanāmārga). 192, 196-7, 231, 236, 259, 287, 923 +
dug gsum;three poisons;three poisons;These are the THREE CONFLICTING EMOTIONS of desire ('' 'dod-chags'', Skt.''rāga''), hatred (''zhe-sdang'', Skt. ''dveṣa'') and delusion (''gti-mug'', Skt. ''moha''). 18, 24, 33, 34, 55, 77, 88, 159, 229, 273, 277 +
bdud rtsi lnga;five nectars;five nectars;pañcāmṛta;Semen, blood, urine, excrement and flesh. As it is said in [[Mipham]] Rinpoche, ''spyi-don 'od-gsal snying-po'', (p. 166): “One does not abandon white elixir [semen;''dkar-rtsi''], red elixir [blood;''dmar-rtsi''], great fragrance and meat [urine and faeces;''dri-sha-chen''], or the pure vessel and contents [flesh;''dag-pa'i snod-bcud''].”Also referred to as the FIVE SACRAMENTAL SUBSTANCES. 274, 348, 361 +
skyid grong gi rang byung 'phags pa);natural image of the sublime one of kyirong;natural image of the sublime one of kyirong +
sa bcu;ten levels (of bodhisattvas);ten levels (of bodhisattvas);daśabhūmi;The Joyful (''rab-tu dga'-ba'', Skt. ''Pramuditā''), the Immaculate (''dri-ma med-pa'', Skt. ''Vimalā''), the Illuminating ('' 'od-byed'', Skt. ''Prabhākarī''), the Flaming ('' 'od-'phro-ba'', Skt. ''Arciṣmatī''), the Hard to Conquer (''sbyang dka'-ba'', Skt. ''Sudurjayā''), the Manifest (''mngon-du byed-pa'', Skt. ''Abhimukhī''), the Far-Reaching (''ring-du song-ba'', Skt. ''Duraṅgamā''), the Unmoving (''mi-gYo-ba'', Skt. ''Acalā''), the Excellent Intelligence (''legs-pa'i blo-gros'', Skt. ''Sādhumatī'') and the Cloud of Doctrine (''chos-kyi sprin-pa'', Skt. ''dharmameghā''). 30, 142, 174, 237, 281-2, 341, 416, 574, 746 +
grol bzhi;four ways of liberation;four ways of liberation;Liberation by seeing (''mthong-grol'') objects which represent the buddhas' body, speech and mind;liberation by hearing (''thos-grol'') the nature of the intermediate state of reality at the time of death;liberation by wearing (''brtag sgrol'') a diagram or yantra which is attached to the shoulders, head and heart at the moment of death, or worn by mantrins in the topknot of their braided hair;and liberation by tasting (''myang-grol'') when the flesh of one who has been born a brahman (i.e. a vegetarian) or a [[bodhisattva]] over seven successive lives is consumed. 748 +
gnas skabs gsum;three categories (of beings);three categories (of beings);In relation to the nucleus of the [[tathāgata]] (''[[tathāgatagarbha]]''), these are sentient beings who are impure (''ma-dag-pa'i sems-can''), [[bodhisattva]]s who are in the course of purification (''dag-pa byed-pa'i byang-chub sems-dpa' '') and [[tathāgata]]s who are utterly pure (''shin-tu dag-pa'i de-bzhin gshegs-pa''). 173 +
mā ra ri kar gu ru'i phyag sgril tshe ril;Longevity pills which Guru Rinpoche compounded at Māratika discovered by Jamgön Kongtrül +
dpe dgu;nine similies (for the presence of the nucleus of the [[tathāgata]] in beings);nine similies (for the presence of the nucleus of the [[tathāgata]] in beings);navodāharanāni;According to the ''[[Supreme Continuum]] of the Greater Vehicle'',(pp. 59-60, w . 96-7) the nucleus of the [[tathāgata]] is present: “Like (a statue of) the buddha in a soiled lotus (''buddhaḥ kupadme''), like honey in beehives (''madhu makṣikāsu''), like kernels in husks (''tuṣeṣu sārāṇi''), like gold in alluvium (''aśucau suvarṇam''), treasure in the earth (''nidhīḥ kṣitau''), the stages beginning with the sprout in a tiny seed (''alpaphale 'ṅkurādi''), a conqueror's body in sodden clothes (''praklinnavastreṣu jinātmabhāvaḥ''), royalty in the womb of a common woman (''jaghanyanārījaṭhare nṛpatvam'') and a precious image in clods of earth (''bhaven mṛtsu ca ratnabimbam'').” 197 +
'khor ba'i chos nyi shu;twenty elements of saṃsāra;twenty elements of saṃsāra;To regard form as self, as a possession of self, as in the self, or as that in which the self is;and analogously for the remaining four components of feeling, perception, habitual tendencies and consciousness. 347 +
khams lnga;five elemental properties;five elemental properties;pañcadhātu;There are five properties compounding external objects through the five elements, namely, the property of space which embraces the sense organs, the property of cohesion which embraces names, the property of solidity which produces the basis of the body, the property of heat which brings objects to maturity and the property of movement which supports all moving worlds. Refer to Longcenpa, ''Treasury of the Supreme Vehicle'', p. 75. Alternatively, this expression may be synonymous with the FIVE ELEMENTS. 20, 125 +
lcags zam lnga bcu rtsa brgyad;Fifty-eight iron suspension bridges, built by Thangtong Gyelpo +
so thar mam pa gsum;three levels of ordination;three levels of ordination;The renunciate (''rab-byung'', Skt. ''pravrajyā''), the novitiate (''dge-tshul'', Skt. ''śramaṇera'') and the complete monk or nun (''bsnyen-rdzogs'', Skt. ''upasampadā''). Also referred to as the THREE STAGES OF ORDINATION. 524 +
yang dag spong bzhi;four correct trainings;four correct trainings;catuḥsamyakprahāṇa;The aspiration that sinful, non-virtuous attributes, which have not arisen, may not be developed;the aspiration that sinful, non-virtuous attributes which have arisen may be renounced;the aspiration that virtuous attributes which have not arisen may be developed;and the aspiration that virtuous attributes which have arisen may remain and be unchanging and entirely perfect in the future;Mvt. (958-61). 236 +
brgyud pa gsum;three lineages;three lineages;The intentional lineage of buddhas, symbolic lineage of awareness-holders and aural lineage of mundane individuals. Referred to poetically as the THREE GREAT DESCENTS. 397, 406, 447, 887, 968 +
