dbang po lnga;five sense organs;five sense organs;pañcendriya;The FOUR SENSE ORGANS, with the addition of the body (''lus-kyi dbang-po'', Skt. ''kāyendriya''). 56, 463 +
'bras bu bzhi;four results;four results;catuḥphala;Entering the stream to nirvāṇa (''rgyun-du zhugs-pa'', Skt. ''śrota'āpanna''), being tied to a single rebirth (''lan-cig phyir 'ong-ba'', Skt. ''sakṛdāgāmī''), not returning to saṃsāra (''phyir mi-'ong-ba'', Skt. ''anāgāmī'') and attaining the status of an arhat or'' slayer of the foe of conflicting emotion (''dgra-bcom-pa'');Mvt. (5132-6). 227 +
mi 'jigs pa bzhi;four fearlessnesses;four fearlessnesses;caturvaiśāradya;Fearlessness in the knowledge of all things (''chos thams-cad mkhyen-pa-la mi-'jigs-pa'', Skt. ''sarvadharmābhisambodhivaiśāradya'');fearlessness in the knowledge of the cessation of all corruption (''zag-pa zad-pa thams-cad mkhyenpa-la mi-'jigs-pa'', Skt. ''sarvāsravaksayajñānavaiśāradya'');fearlessness to declare defmitively that phenomena which obstruct the path do not become anything else (''bar-du gcod-pa'i chos-mams gzhan-du mi-'gyur-bar nges-pa'i lung-bstanpa-la mi-'jigs-pa'', Skt. ''antarāyikadharmānanyathātvaniścitavyākaranavaiśāradya'');and the fearlessness that the path of renunciation through which all excellent attributes are to be obtained, has been just so realised (''phun-sum tshogs-pa thams-cad thob-par 'gyur-bar nges-par 'byung-ba'i lam de-bzhin-du gyur-ba-la mi-'jigs-pa'', Skt. ''sarvasampadadhigamāya nairyāṇikapratipattathātvavaiśāradya'');Mvt. (130-4). 22, 140, 171, 266 +
rig pa lnga;five sciences;five sciences;pañcavidyā;These are the FOUR COMMON SCIENCES with the addition of the inner science of Buddhism (''nang-don rig-pa'', Skt. ''adhyātmavidyā''). 98, 108, 860 +
bca' ba lus kyi gnad gsum;three supportive essentials of the body;three supportive essentials of the body;According to All-Surpassing Realisation, these are the THREE POSTURES of lion, elephant and sage. Refer to Longcenpa, ''Treasury of the Supreme Vehicle'', Vol. 2, (p. 280). 338 +
rgyud sde 'og ma gsum;three lower classes of tantra/tantrapiṭaka;three lower classes of tantra/tantrapiṭaka;Kriyātantra (''bya-ba'i rgyud''), Ubhayatantra or Caryātantra (''upa'i rgyud or spyod-pa'i rgyud'') and Yogatantra (''rnal-'byor-gyi rgyud''). Also known as the THREE OUTER TANTRAPIṬAKA. 83, 268-73, 348-57 +
rigs can lnga;five families;five families;pañcagotra;The five types of beings are: those who aspire to the vehicle of pious attendants (''nyan-thos-kyi theg-pa mngon-par rtogs-pa'i rigs'', Skt. ''śrāvakayānābhisamayagotra'');those who aspire to the vehicle of self-centred buddhas (''rang-rgyal theg-pa mngon-par rtogs-pa'i rigs'', Skt. ''pratyekabuddhayānabhisamayagotra'');those who aspire to the vehicle of [[tathāgata]]s (''de-bzhin gshegs-pa theg-pa mngon-par rtogs-pa'i rigs'', Skt. ''tathāgatayānābhisamayagotra'');the dubious family (''ma-nges-pa'i rigs'', Skt. ''aniyatagotra'');and the cut-off family (''rigs-med-pa'', Skt. ''agotraka'');Mvt. 1260-5. Refer to s[[Gampopa]], ''The Jewel Ornament of Liberation'', translated by [[H.V. Guenther]], (Ch. 1). 133 +
(dngos stobs rjes dpag gi) gtan tshigs gsum;three logical axioms (of implicit inference);three logical axioms (of implicit inference);trīṇi lingāni;The axiom of the result ('' 'bras-bu'i gtan-tshigs'', Skt. ''kāryahetu''), the axiom of identity (''rang-bzhin-gi gtan-tshigs'', Skt. ''svabhāvahetu'') and the axiom of the absence of the objective referent (''ma-dmigs-pa'i gtan-tshigs'', Skt. ''anupalabdhihetu''). 102, 839 +
'du ba gsum;three gatherings;three gatherings;The gathering of people during the day (''nyin-mor mi 'du-ba''), the gathering of ḍākinīs by night (''mtshan-mor mkha'-'gro 'du-ba'') and the gathering of material resources at all times (''rtag-tu zas-nor 'du-ba''). 851 +
ngo bo nyid med pa gsum;three essenceless natures;three essenceless natures;trividhā niḥsvabhāvatā;These are the lack of inherent existence of the THREE ESSENTIAL NATURES, namely, absence of substantial existence with respect to characteristic (''lakṣaṇa''), production (''utpāda'') and the absolute (''paramārtha''). 219-20 +