Property:Gloss-term
From Buddha-Nature
This is a property of type Text.
T
ri mo;bris sku;paintings;paintings +
brgyud 'degs pa'i ka chen brgyad;eight pillars who supported the lineages of the means for attainment;eight pillars who supported the lineages of the means for attainment;Pagor Vairocana, Dromtön, Khyungpo Neljor, Drokmi Lotsāwa, [[Marpa]] Lotsāwa, Phadampa Sangye, Kyijo Lotsāwa and Orgyenpa. n. 1173 +
gsang-ba'i bdag-po'i sku khru-gang;gsang-ba'i bdag-po'i sku khru-gang;One-cubit-tall image of the Lord of Secrets, Vajrapāṇi revealed to King Ja +
rnal 'byor lnga;five yogas (of [[anuyoga]]);five yogas (of [[anuyoga]]);The meditative practices associated with the FIVE PATHS OF ANUYOGA. 288, 369 +
rig 'dzin (chen po) brgyad;eight (great) awareness-holders;eight (great) awareness-holders;The EIGHT GREAT ACCOMPLISHED MASTERS. 470, 757, 791 +
phun sum tshogs pa lnga;five excellences;five excellences;These are the FIVE CERTAINTIES. 22, 137, 280, 703 +
nye sras brgyad;eight closest sons;eight closest sons;The [[bodhisattva]]s [[Mañjuśrī]], [[Vajrapāṇi]], [[Avalokiteśvara]], [[Kṣitigarbha]], [[Sarvanivāraṇaviṣkambhin]], [[Ākāśagarbha]], [[Maitreya]] and [[Samantabhadra]]. 624, 864 +
bye brag gi dam tshig bcu gsum;thirteen particular commitments (of kriyātantra);thirteen particular commitments (of kriyātantra);These are equivalent to the THIRTEEN COMMITMENTS OF YOGA TANTRA. 350 +
nyams bzhi;four sensations;four sensations;These are the sensations of seeing (''mthong-ba''), hearing (''thos-pa''), smelling (''snom-pa'') and tasting (''myong-ba''). 20, 125 +
tshig(s) gsum rim nod pa;three stages of ordination;three stages of ordination;These are the THREE LEVELS OF ORDINATION. 618 +
phrin las lnga;five enlightened activities;five enlightened activities;Pacification of suffering and its causes (''sdug-bsngal rgyu-bcas zhi-ba''), enrichment of excellent provisions (''legs-tshogs rgyas-pa''), overpowering those who require training (''gdul-bya dbang-du mdzad''), wrathfully uprooting those who are difficult to train (''gdul-dka'-mams drag-pos tshar-bcad-pa'') and spontaneously accomplishing whatever emerges without effort (''rtsol-med-du 'byung-ba lhun-grub''). 283 +
gtan tshig chen po bzhi;four great axioms (of madhyamaka);four great axioms (of madhyamaka);The vajra fragments (''rdo-rje gzegs-ma''), the refutation of the four limits of production (''mu-bzhi skye-'gog''), the supreme relativity (''rten-'brel chen-po'') and the absence of the singular and the multiple (''gcig-dang du-bral''). 35, 294 +
ldem por dgongs pa rnam bzhi;four kinds of covert intention;four kinds of covert intention;The covert intention in respect of entry into the teaching (''gzhugs-pa-la lden-por dgongs-pa'', Skt. ''avatārābhisandhi''), the covert intention in respect of characteristics (''mtshan-nyid-la lden-por dgongs-pa'', Skt. ''lakṣaṇābhisandhi''), the covert intention in respect of antidotes (''gnyen-po-la ldan-por dgongs-pa'', Skt. ''pratipakṣābhisandhi'') and the covert intention in respect of interpretation (''bsgyur ba-la ldan-por dgongs-pa'', Skt. ''pariṇāmanābhisandhi''). 30, 220-2 +
bka'i rim pa gsum;three successive promulgations of the transmitted precepts;three successive promulgations of the transmitted precepts;The teachings which correspond to the THREE SUCCESSIVE PROMULGATIONS OF THE DOCTRINAL WHEEL, namely, the first transmitted precepts (''bka' dang-po''), the intermediate transmitted precepts (''bka' bar-ma'') and the final transmitted precepts (''bka' tha-ma). 18, 188 +
yon tan lnga;five enlightened attributes;five enlightened attributes;Pure buddha-fields (''rnam-par dag-pa'i zhing-khams''), immeasurable celestial palaces (''rgya-tshad-bral-ba'i gzhal-yas khang''), radiant and pure rays of light (''gsal-zhing dag-pa'i 'od-zer''), exalted thrones (''khyad-par 'phags-pa'igdan-khri'') and the rapturous enjoyment of acting as desired (''dgyes-mgur spyod-pa'i longs spyod''). 283 +
sangs rgyas rabs bdun;Frescoe in Ukpalung Monastery: Seven Generations of Buddhas +
sgyu ma'i dpe brgyad;eight similies of illusion;eight similies of illusion;aṣṭamāyopamā;Dream (''rmi-lam'', Skt. ''svapna''), illusion (''sgyu-ma'', Skt. ''māyā''), optical illusion (''mig-yor'', Skt. ''pratibhāsa''), mirage (''smig-rgyu'', Skt. ''marīci''), reflection of the moon in water (''chu-zla'', Skt. ''udakacandra''), echo (''brag-cha'', Skt. ''pratiśrutkā''), castle in the sky (''dri-za'i grong-khyer'', Skt. ''gandharvanagara'') and emanation or phantom (''sprul-pa'', Skt. ''nirmita''). These traditional examples are given a detailed interpretation from the [[Nyingma]] perspective in Longcenpa, ''sgyu-ma ngal-gso'', translated in [[H.V. Guenther]], ''Kindly Bent to Ease Us'', (Vol. 3). 236 +
brgyad khri bzhi stong theg pa'i chos;eighty-four thousand doctrines of the vehicles;eighty-four thousand doctrines of the vehicles;The EIGHTY-FOUR THOUSAND DOCTRINAL COMPONENTS. 925. +
grub mtha' bzhi;four philosophical systems;four philosophical systems;catvāraḥ siddhāntabhedāḥ;Those of the [[Vaibhāṣika]] (''bye-brag-tu smra-ba''), [[Sautrāntika]] (''mdo-sde-pa''), Vijñānavāda (''rnam-shes-su smra-ba or sems-tsam-pa'') and [[Mādhyamika]] (''dbu-ma pa''). 178, 184, 923 +
sde pa bco brgyad;eighteen schools;eighteen schools;aṣṭadaśamkāya;These are: the Āryasarvāstivāda who subdivided into the Kāśyapīya, Mahiśāsaka, Dharmaguptaka, Bahuśrūtīya, Tāmraśāṭīya, Vibhajyavāda and Mūlasarvāstivādin;the Āryasaṃmitīya who subdivided into the Kaurukullika, Avantaka and Vātsīputrīya;the Āryamahāsaṃghika who subdivided into the Pūrvaśaila, Uttaraśaila, Haimavata, Lokottaravāda and Prajñaptivāda;and the Āryasthavira sect who subdivided into the Mahāvihāravādin, Jetavanīya and Abhayagirivāsin. Refer to ''[[Blue Annals]]'', pp. 27-33. There are, however, many conflicting accounts, on which see HBI (Ch. VI). 429 +
