Property:Gloss-term
From Buddha-Nature
This is a property of type Text.
T
yi ge bzhi pa;four syllables;four syllables;See THREE MOVEMENTS WITH REFERENCE TO THE FOUR SYLLABLES +
dbang chog so drug;thirty-six empowerments/ceremonies (of [[anuyoga]]);thirty-six empowerments/ceremonies (of [[anuyoga]]);The ten outer empowerments (''phyi-yi dbang bcu''), eleven inner empowerments (''nang-gi dbang bcu-gcig''), thirteen empowerments of attainment (''sgrub-pa'i dbang bcu-gsum'') and two secret empowerments (''gsang-ba'i dbang gnyis''). Refer to [[Jamgön Kongtrül]], ''shes-bya kun-khyab mdzod'', Vol. 2, pp. 748-9;and to the Peking ''[[Kangyur]]'', Vol. 9, (pp. 276-7). 364-5 +
brtan ma bcu gnyis;twelve goddesses of the earth;twelve goddesses of the earth;The TWELVE MĀTARAḤ. Various enumerations are given in [[Nebesky-Wojkowitz]], ''Oracles and Demons of Tibet'', (pp. 181-98). 481, 513, 537, 715 +
mgon po legs ldan;Image at Ukpalung: relief images of Bhagavat +
phur pa gsum chu dar smug pos dril ba;Three kīlas wrapped in maroon silk discovered in the cave of Zangzang Lhadrak by Rikdzin Gödemcen +
sngags gsum;three kinds of mantra;three kinds of mantra;Gnostic mantra (''rig-sngags'', Skt. ''vidyāmantra''), dhāranī mantra (''gzungs-sngags'', Skt. ''dhāraṇīmantra'') and secret mantra (''gsang-sngags'', Skt. ''guhyamantra''). The ''dgongs-pa grub-pa'i rgyud'' says, “One should know that all mantra are divided into three classes: gnostic mantra which are the essence of skilful means, dhāraṇīs which are the essence of discriminative awareness and secret mantra which are the non-dual pristine cognition.” Thus dhāraṇīs are said to originate from the teachings of the Transcendent Perfection of Discriminative Awareness, gnostic mantra from the Kriyātantra and secret mantra from [[Mahāyoga]], [[Anuyoga]] and [[Atiyoga]]. 257 +
gyang gi ri mo;frescoes;frescoes +
pha rol tu phyin pa bcu;ten transcendental perfections;ten transcendental perfections;daśapāramitā;The six TRANSCENDENTAL PERFECTIONS with the addition of skilful means (''thabs'', Skt. ''upāya''), prayer or aspiration (''smon-lam'', Skt. ''praṇidhāna''), power (''stobs'', Skt. ''bala'') and pristine cognition (''ye-shes'', Skt. ''jñāna'');Mvt. (913-23). 236, 901-2 +
bsam gtan bzhi;four concentrations;four concentrations;caturdhyāna;See FOUR (MEDITATIVE) CONCENTRATIONS +
bod ru bzhi;four tibetan provinces;four tibetan provinces;Uru and Yoru in Central Tibet, with Yeru and Rulak in Tsang. 708 +
chos lnga;five doctrines;five doctrines;In the context in which this appears in ''Fundamentals'', p. 128, the precise enumeration has not been idendfied. +
yon tan gsum;three attributes;three attributes;triguṇa;According to Sāṃkhya philosophy, these are spirit (''snying-thobs'', Skt. ''sattva''), energy (''rdul'', Skt. ''rajas'') and inertia (''mun-pa'', Skt. ''tamas''). 65 +
zhi byed lugs gsum;three traditions of pacification;three traditions of pacification;The Ma, So and Kham traditions. Refer to ''Blue Annals'', (pp. 867-979). 657 +
bstan pa'i gtad rabs bdun;seven patriarchs;seven patriarchs;Mahākāśyapa, Ānanda, Śāṇavāsika, Upagupta, Dhītika, Kṛṣṇa and Sudarśana. Their life stories are given in ''History'', pp. 432-9. +
gter ston brgya rtsa;hundred treasure-finders;hundred treasure-finders;Refer to [[Tulku Thondup]] Rinpoche, ''[[Hidden Teachings of Tibet]]'', pp. 189-201, for the traditional enumerations of the treasure-finders. 752 +
rtogs pa gnyis;two kinds of realisation;two kinds of realisation;The realisation which is primordially acquired (''ye-nas chos-nyid rang-gi rig-pas rtogs-pa'') and the realisation resulting from attainments acquired on the path (''lam-bsgom stobs-kyis rtogs-pa''). 27, 71-2, 176-7 +
thabs shes tshogs gnyis;two provisions of skilful means and discriminative awareness;two provisions of skilful means and discriminative awareness +
'jigs pa (chen po) brgyad;eight (great) fears;eight (great) fears;The fears of fire, water, earth, air, elephants, snakes, thieves and kings. 538, 624 +
(rdzogs chen gyi) lam gnyis;two paths (of the great perfection);two paths (of the great perfection);Cutting Through Resistance (''khregs-chod'') and All-Surpassing Realisation (''thod-rgal''). 334-45 +
rgyu'i theg pa gsum;three causal vehicles;three causal vehicles;See THREE OUTER VEHICLES OF DIALECTICS +
