Property:Gloss-term
From Buddha-Nature
This is a property of type Text.
T
chos lnga;five doctrines;five doctrines;In the context in which this appears in ''Fundamentals'', p. 128, the precise enumeration has not been idendfied. +
yon tan gsum;three attributes;three attributes;triguṇa;According to Sāṃkhya philosophy, these are spirit (''snying-thobs'', Skt. ''sattva''), energy (''rdul'', Skt. ''rajas'') and inertia (''mun-pa'', Skt. ''tamas''). 65 +
zhi byed lugs gsum;three traditions of pacification;three traditions of pacification;The Ma, So and Kham traditions. Refer to ''Blue Annals'', (pp. 867-979). 657 +
bstan pa'i gtad rabs bdun;seven patriarchs;seven patriarchs;Mahākāśyapa, Ānanda, Śāṇavāsika, Upagupta, Dhītika, Kṛṣṇa and Sudarśana. Their life stories are given in ''History'', pp. 432-9. +
gter ston brgya rtsa;hundred treasure-finders;hundred treasure-finders;Refer to [[Tulku Thondup]] Rinpoche, ''[[Hidden Teachings of Tibet]]'', pp. 189-201, for the traditional enumerations of the treasure-finders. 752 +
rtogs pa gnyis;two kinds of realisation;two kinds of realisation;The realisation which is primordially acquired (''ye-nas chos-nyid rang-gi rig-pas rtogs-pa'') and the realisation resulting from attainments acquired on the path (''lam-bsgom stobs-kyis rtogs-pa''). 27, 71-2, 176-7 +
thabs shes tshogs gnyis;two provisions of skilful means and discriminative awareness;two provisions of skilful means and discriminative awareness +
'jigs pa (chen po) brgyad;eight (great) fears;eight (great) fears;The fears of fire, water, earth, air, elephants, snakes, thieves and kings. 538, 624 +
(rdzogs chen gyi) lam gnyis;two paths (of the great perfection);two paths (of the great perfection);Cutting Through Resistance (''khregs-chod'') and All-Surpassing Realisation (''thod-rgal''). 334-45 +
rgyu'i theg pa gsum;three causal vehicles;three causal vehicles;See THREE OUTER VEHICLES OF DIALECTICS +
shes rab gsum;three kinds of discriminative awareness trividhā prajñā;three kinds of discriminative awareness trividhā prajñā;Discriminative awareness born of study (''thos-pa-las byung-ba'i shes-rab'', Skt. ''śrutamayīprajñā''), discriminative awareness born of thought (''bsam-pa-las byung-ba'i shes-rab'', Skt. ''cintāmayīprajñā'') and discriminative awareness born of meditation (''bsgoms-pa-las byung-ba'i shes-rab'', Skt. ''bhāvanāmayīprajñā''). 277, 332, 722 +
gzer bzhi;four nails;four nails;These are the four nails which control life-breath (''srog-sdom gzer-bzhi'') according to Yogatantra, namely, the nail of unchanging intention (''mi-'gyur dgongs-pa'i gzer''), the divine nail of contemplation (''ting-'dzin lha'i gzer''), the nail OF mantra w hich is the nucleus (''snying-po sngags-kyi gzer'') and the nail of activity which is the emanation and absorption of light rays ('' 'phro-'du phrin-las-kyi gzer''). 647 +
Four vases containing the water of life (tshe-chu bum-pa bzhi), discovered at the Longevity Cave at Campa Temple in Bumthang by Dorje Lingpa, 789 +
mtshan ma bzhi;four omens;four omens;catumimitta;The omens perceived by Śākyamuni, which prompted his renunciation of the household life, namely, old age, sickness, death and a wandering ascetic. 418-19 +
lha drug;six modes of the deity;six modes of the deity;According to Kriyātantra, these are the deity of emptiness (''stong-pa'i lha''), the deity of seed-syllables (''yi-ge'i lha''), the deity of sound (''sgra'i lha''), the deity of form (''gzugs-kyi lha''), the deity of seals (''phyag-rgya'i lha'') and the deity of symbols (''mtshan-ma'i lha''). 270, 350-1 +
theg pa lnga;five vehicles;five vehicles;The vehicles of gods and humans (''lha-mi'i theg-pa''), pious attendants (''nyan thos-kyi theg-pa''), self-centred buddhas (''rang-sangs-rgyas-kyi theg-pa''), [[bodhisattva]]s (''byang-chub sems-dpa'i theg-pa'') and of the result ('' 'bras-bu'i theg-pa''). 17, 81-2, 133 +
ye shes mam gsum;three kinds of pristine cognition;three kinds of pristine cognition;jñānalakṣanṇtraya;According to the ''Sūtra of the Descent to Laṅkā'', Ch. 3, these are the mundane ('' 'jig-rten-pa'i ye-shes''), supramundane ('' 'jig-rten-las 'das-pa'iye-shes'') and most supramundane (''shin-tu 'jig-rten-las 'das-pa'i ye-shes'') pristine cognitions. An alternative enumeration given in Ch. 2 of the same work refers to the following three characteristics of the pristine cognition of those who are sublime: (1) freedom from appearance (Skt. ''nirābhāsalakṣaṇa'');(2) sustaining power (Skt. ''adhiṣṭhānalakṣana'');and (3) realisation of one's own sublime pristinecognition (Skt. ''pratyātmāryajñānagatilakṣaṇa). 180-1 +
sems phyogs bdun;seven categories of the mental class;seven categories of the mental class;These are enumerated in ''Fundamentals'', (pp. 323-5). 37 +
rim pa gnyis;two stages of the path;two stages of the path;According to [[Mahāyoga]], these are the path of skilful means (''thabs-lam'') and the path of liberation (''grol-lam''). 34, 276-81 +
cho ga gsum;three kinds of rite;three kinds of rite;According to [[Mahāyoga]], these are the body (of the deity) in its entirety (''sku yongs-rdzogs''), the speech in the form of seed-syllables (''gsung yig-'bru'') and the buddha-mind of concentration (''thugs bsam-gtan''). 279 +
