Property:Gloss-term
From Buddha-Nature
This is a property of type Text.
T
mngon sum gsum;three kinds of direct perception;three kinds of direct perception;Direct sensory perception (''dbang-po'i mngon-sum'', Skt. ''indriyapratyakṣa''), the direct perception of intrinsic awareness, i.e. of one's own mental states (''rang-rig mngon-sum'', Skt. ''svasaṃvedanapratyakṣa'') and the direct perception (of emptiness) by the yogin (''rnal-'byor mngon-sum'', Skt. ''yogipratyakṣa''). Note that canonical sources usually list four kinds of direct perception, adding to these three intellectual direct perception (''blo'i mngon-sum'', Skt. manaḥpratyakṣa). 102 +
gter chen mi zad pa bzhi;four inexhaustible great treasures;four inexhaustible great treasures;The unbroken lineage of the THREE PRECIOUS JEWELS, the immeasurable great realisation of the doctrine, the treasure which brings delight to sentient beings and the treasure which is like the sky. 743 +
sku tshab padma gu ru;Representative images of Guru Padmasambhava discovered by Pema Lingpa +
rgyud don gyi dngos po bye brag tu phye nas bcu or rgyud kyi de nyid bcu;ten categories of (the subject-matter of) tantra;ten categories of (the subject-matter of) tantra;A View of the real (''de-kho-na-nyid lta-ba''), determinate conduct (''la-dor-ba spyod-pa''), maṇḍala array (''bkod-pa dkyil-'khor''), successive gradation of empowerment (''rim-par bgrod-pa dbang''), commitment which is not to be transgressed (''mi-'da'-ba dam-tshig''), enlightened activity which is displayed (''rol-pa phrin-las''), fulfilment of aspiration (''don-du gnyer-ba sgrub-pa''), offerings which bring the goal to fruition (''gnas-su stobs-pa mchod-pa''), unwavering contemplation (''mi-gYo-ba ting-nge-'dzin'') and mantra recitation (''zlos-pa sngags''), accompanied by the seal which binds the practitioner to realisation ('''ching-ba phyag-rgya''). 266, 347, 358 +
rdo rje gYu sgron ma dkar mo mched bdun;seven sisters of dorje yudrönma;seven sisters of dorje yudrönma;Unidentified. Refer to [[Nebesky-Wojkowitz]], ''[[Oracles and Demons of Tibet]]'', pp. 190-2, where Dorje Yudrönma is described as an important member of the TWELVE GODDESSES OF THE EARTH. 584 +
lha gzugs khams gnas ris bcu bdun;seventeen form realms;seventeen form realms;The TWELVE ORDINARY FORM REALMS AND THE FIVE PURE ABODES OF THE FORM REALMS. 13, 15, 61 +
mtshan nyid gsum;three classes of dialectics;three classes of dialectics;The classes of dialectics of the pious attendants, self-centred buddhas and [[bodhisattva]]s. See THREE OUTER VEHICLES OF DIALECTICS +
rgyud sde drug;six classes of tantra;six classes of tantra;Kriyā, Caryā or Ubhaya, Yoga, [[Mahāyoga]], [[Anuyoga]] and [[Atiyoga]]. 96 +
ga rtse bzhi;four kaptse;four kaptse;The schemata of elemental divination representing: the discrete elements ('' 'byung-ba rang-rgyud''), apparent sense objects (''snang-ba yul''), the intellect which analyses these elemental relationships (''spyod -byed yid'') and the mind that apprehends positive and negative consequences ('' 'dzin -pa sems''). 104 +
bstan bcos rnam pa bzhi;four kinds of treatise;four kinds of treatise;The meaningless, low in meaning, erroneous and meaningful. 89 +
(mi mnyam pa dang mnyam pa'i) phung po lnga;five components (of the enlightened ones);five components (of the enlightened ones);asamasamapañcaskandha;The component of moral discipline (''tshul-khrims-kyi phung-po'', Skt. śīla-skandha), the component of contemplation (''ting-'dzin-gyi phung-po'', Skt. ''samādhiskandha''), the component of discriminative awareness (''shes-rab-kyi phung-po'', Skt. ''prajñāskandha''), the component of liberation (''rnam-par grol-ba'i phung-po'', Skt. ''vimuktiskandha'') and the component of the vision of the liberated pristine cognition (''rnam-par grol-ba'i ye-shes mthong-ba'i phung-po'', Skt. ''vimuktijñānadarśanaskandha'');Mvt. (104-8). 125 +
mi 'gul ba gsum;three unmoving states;three unmoving states;These are the first of the FOUR CONSOLIDATIONS of All-Surpassing Realisation. They are described in Jikme Lingpa, ''khrid-yigye-shes bla-ma'', p. 49a, as follows: (1) without moving from the postures of the body, the energy channels and currents are relaxed of their own accord (''lus bzhag-stang-las mi-'gul-bas rtsa-rlung rang-dal'');(2) without moving from the gazes of the eyes, appearances are enhanced (''mig gzigs-stangs-las mi-'gul-bas snang-ba'i 'phel-'dzin'');and (3) without moving from the state of the unfabricating mind, the expanse and awareness are integrated (''sems bzo-med-las mi-'gul-bas dbyings-rig zung-du chud-par-byed''). 343 +
man ngag gi sde'i dbye ba gsum;three categories of the esoteric instructional class;three categories of the esoteric instructional class;The Random (''kha-'thor'') category, the category of the Oral Tradition (kha-gtam) and the category of the Teaching according to its Own Textual Tradition of Tantras (''rgyud rang-gzhung-du bstan-pa''). See also Longcenpa, ''Treasury of Spiritual and Philosophical Systems'', pp. 348ff.;and ldan, ''Treasury of the Supreme Vehicle'', (pp. 157ff.). 37, 331 +
ma la ya'i zhing bkod;Frescoe in Ukpalung Monastery: the Malaya Buddha-field +
grol lugs chen po bzhi;four great modes of liberation;four great modes of liberation;Primordial liberation (''ye-grol''), natural liberation (''rang-grol''), direct liberation (''cer-grol'') and liberation from extremes (''mtha'-grol''). 334 +
(legs gsung gi) mam pa bcu;ten aspects (of the excellent teachings);ten aspects (of the excellent teachings);According to the ''Rational Exposition'', these are the nature of their genuine source (''yang-dag-par bslang-ba-nyid''), their scope (''dbang-du mdzad-pa-nyid''), their approach ('' 'jug-pa-nyid''), sound teaching (''rab-tu bstan-pa-nyid''), classification (''rab-tu dbye-ba-nyid''), support (''rten-nyid''), causing comprehension (''go-bar mdzad-pa-nyid''), title (''gdags-pa-nyid''), time (''dus-nyid'') and complete grasp of enlightened attributes (''yon-tan yongs-su 'dzin-pa-nyid''). 74 +
gser sbyang kyi 'khor lo;Wheel of fine gold presented to the great temple of Samye by Jikme Lingpa +
rin po che sna bdun;seven precious stones;seven precious stones;Gold, silver, turquoise, coral, pearl, emerald, and sapphire. 435 +
snagags (phyi nang )gi de nyid bcu;ten categories of the (outer and inner) mantras;ten categories of the (outer and inner) mantras;daśatattva;As stated in [[A. Wayman]] and [[F. Lessing]], ''[[Mkhas Grub Rje's Fundamentals of the Buddhist Tantras]]'', pp. 272-3, the outer ten are the maṇḍala, contemplation, seal, stance, seated posture, recitation, burnt offerings, offerings, rites of enlightened activity and concluding acts (''slar-sdud'');while the ten inner categories are the two reversals through creative visualisation and sealing (''phyir-zlog-pa gnyis''), the second and third empowerments, wrathful rites which break the resolve of hostile forces, torma offerings, recitation of verses of indestructible reality, wrathful subjugation by means of the kīla, consecration and attainment of the maṇḍala. 303, 304 +
thun mong gi dngos grub brgyad;eight common accomplishments;eight common accomplishments;aṣṭasādhāraṇasiddhi;Medicinal pills (''ril-bu''), eye-salve (''mig-sman''), swift feet (''rkang-mgyogs''), penetration of matter (''sa-'og''), accomplishment of the enchanted sword (''ral-gri'i dngos-grub''), sky-faring (''mkha'-la phur''), invisibility (''mi-snang-ba'') and immortality along with the suppression of disease (''shi-ba med-dang nad-'joms''). Also referred to as the EIGHT GREAT ACTIVITIES. 247, 480 +
