Property:Gloss-term
From Buddha-Nature
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(mi mnyam pa dang mnyam pa'i) phung po lnga;five components (of the enlightened ones);five components (of the enlightened ones);asamasamapañcaskandha;The component of moral discipline (''tshul-khrims-kyi phung-po'', Skt. śīla-skandha), the component of contemplation (''ting-'dzin-gyi phung-po'', Skt. ''samādhiskandha''), the component of discriminative awareness (''shes-rab-kyi phung-po'', Skt. ''prajñāskandha''), the component of liberation (''rnam-par grol-ba'i phung-po'', Skt. ''vimuktiskandha'') and the component of the vision of the liberated pristine cognition (''rnam-par grol-ba'i ye-shes mthong-ba'i phung-po'', Skt. ''vimuktijñānadarśanaskandha'');Mvt. (104-8). 125 +
mi 'gul ba gsum;three unmoving states;three unmoving states;These are the first of the FOUR CONSOLIDATIONS of All-Surpassing Realisation. They are described in Jikme Lingpa, ''khrid-yigye-shes bla-ma'', p. 49a, as follows: (1) without moving from the postures of the body, the energy channels and currents are relaxed of their own accord (''lus bzhag-stang-las mi-'gul-bas rtsa-rlung rang-dal'');(2) without moving from the gazes of the eyes, appearances are enhanced (''mig gzigs-stangs-las mi-'gul-bas snang-ba'i 'phel-'dzin'');and (3) without moving from the state of the unfabricating mind, the expanse and awareness are integrated (''sems bzo-med-las mi-'gul-bas dbyings-rig zung-du chud-par-byed''). 343 +
man ngag gi sde'i dbye ba gsum;three categories of the esoteric instructional class;three categories of the esoteric instructional class;The Random (''kha-'thor'') category, the category of the Oral Tradition (kha-gtam) and the category of the Teaching according to its Own Textual Tradition of Tantras (''rgyud rang-gzhung-du bstan-pa''). See also Longcenpa, ''Treasury of Spiritual and Philosophical Systems'', pp. 348ff.;and ldan, ''Treasury of the Supreme Vehicle'', (pp. 157ff.). 37, 331 +
ma la ya'i zhing bkod;Frescoe in Ukpalung Monastery: the Malaya Buddha-field +
grol lugs chen po bzhi;four great modes of liberation;four great modes of liberation;Primordial liberation (''ye-grol''), natural liberation (''rang-grol''), direct liberation (''cer-grol'') and liberation from extremes (''mtha'-grol''). 334 +
(legs gsung gi) mam pa bcu;ten aspects (of the excellent teachings);ten aspects (of the excellent teachings);According to the ''Rational Exposition'', these are the nature of their genuine source (''yang-dag-par bslang-ba-nyid''), their scope (''dbang-du mdzad-pa-nyid''), their approach ('' 'jug-pa-nyid''), sound teaching (''rab-tu bstan-pa-nyid''), classification (''rab-tu dbye-ba-nyid''), support (''rten-nyid''), causing comprehension (''go-bar mdzad-pa-nyid''), title (''gdags-pa-nyid''), time (''dus-nyid'') and complete grasp of enlightened attributes (''yon-tan yongs-su 'dzin-pa-nyid''). 74 +
gser sbyang kyi 'khor lo;Wheel of fine gold presented to the great temple of Samye by Jikme Lingpa +
rin po che sna bdun;seven precious stones;seven precious stones;Gold, silver, turquoise, coral, pearl, emerald, and sapphire. 435 +
snagags (phyi nang )gi de nyid bcu;ten categories of the (outer and inner) mantras;ten categories of the (outer and inner) mantras;daśatattva;As stated in [[A. Wayman]] and [[F. Lessing]], ''[[Mkhas Grub Rje's Fundamentals of the Buddhist Tantras]]'', pp. 272-3, the outer ten are the maṇḍala, contemplation, seal, stance, seated posture, recitation, burnt offerings, offerings, rites of enlightened activity and concluding acts (''slar-sdud'');while the ten inner categories are the two reversals through creative visualisation and sealing (''phyir-zlog-pa gnyis''), the second and third empowerments, wrathful rites which break the resolve of hostile forces, torma offerings, recitation of verses of indestructible reality, wrathful subjugation by means of the kīla, consecration and attainment of the maṇḍala. 303, 304 +
thun mong gi dngos grub brgyad;eight common accomplishments;eight common accomplishments;aṣṭasādhāraṇasiddhi;Medicinal pills (''ril-bu''), eye-salve (''mig-sman''), swift feet (''rkang-mgyogs''), penetration of matter (''sa-'og''), accomplishment of the enchanted sword (''ral-gri'i dngos-grub''), sky-faring (''mkha'-la phur''), invisibility (''mi-snang-ba'') and immortality along with the suppression of disease (''shi-ba med-dang nad-'joms''). Also referred to as the EIGHT GREAT ACTIVITIES. 247, 480 +
lha sa'i ka ba bum pa can;“vase pillar” of lhasa;“vase pillar” of lhasa +
dal ba brgyad;eight liberties;eight liberties;aṣṭaksaṇa;Freedom from birth in the hells, among tormented spirits, among animals, as savages, extremists, or long-living gods, birth in a land where there is no doctrine, or as a dumb imbecile. 573 +
thun mong gi sgrub sde gsum;three common classes of means for attainment;three common classes of means for attainment;According to [[Mahāyoga]], these are Mātaraḥ the Liberating Sorcery (''ma-mo rbod-gtong''), Mundane Praise ('' 'jig-rten mchod-bstod'') and Malign Mantra (''drag-sngags dmod-pa''). 362 +
sbyor ba bzhi;four unions;four unions;caturyoga;These are the FOUR BRANCHES OF RITUAL SERVICE AND ATTAINMENT. 277 +
gnad drug;six essentials;six essentials;According to All-Surpassing Realisation, these are the THREE SUPPORTIVE ESSENTIALS OF THE BODY and the THREE ESSENTIALS WHICH GUIDE THE EYES TOWARDS THE EXPANSE. 371 +
chos lnga;five doctrines (of the ''sūtra of the descent to laṅkā'');five doctrines (of the ''sūtra of the descent to laṅkā'');pañcadharma;Following Suzuki's ''Studies in the Lankāvatāra Sūtra'', pp. 154-63, these are name (''ming'', Skt. ''nāma''), causal characteristics (''rgyu-mtshan'', Skt. ''nimitta''), thoughts (''rnam-rtog'', Skt. ''vikalpa''), the genuine pristine cognition (''yang dag-pa'i ye-shes, Skt. ''samyagjñāna'') and the absolute (''de-bzhin-nyid'', Skt. ''tathatā''). 216 +
ma hā yo ga'i sde gnyis;two divisions of mahāyoga;two divisions of mahāyoga;The class of tantra (''rgyud-sde'', Skt. *''tantravarga'') and the class of means for attainment (''sgrub-sde'', Skt. *''sādhanavarga''). 462 +
bal ris kyi thang ka thog tshad ma brgya dang brgyad;One hundred and eight wall-sized paintings in the Nepali style commissioned by Drogön Namka Pelwa +
gsang ba'i sgrol ging bco brgyad;eighteen secret liberators;eighteen secret liberators;As listed in Nebesky-Wojkowitz, ''[[Oracles and Demons of Tibet]]'', pp. 278-9, these comprise nine male spirits (''pho-dgu''), namely, ''vajra ging-ka-ra, rdo-rje gnod-sbyin, rdo-rje srin-po, rdo-rje 'byung-po, rdo-rje spyang-khyi, rdo-rje gshin-rje, rdo-rje ro-langs, rdo-rje 'chi-bdag and rdo-rje dus-'tshams'';and nine female spirits (''mo-dgu''), namely, ''khams-gsum dbugs sdud-ma, dbang-sdud lcags-kyus 'dren-ma, khams-gsum rgyas-'debs-ma, gzugs-med rlung-ltar 'du-ma, gar-gyi glog-ltar 'du-ma, rbod-ltong lam-ltar byad-ma, ma-nyan phra-ma zer-ma, khams-gsum snying-gsod-ma and tshogs-kyi phyag-tshangs chen-mo''. 620 +
snyigs ma lnga;five impurities;five impurities;pañcakaṣāya;The impurity of life-span, i.e. beings are short-lived (''tshe'i snyigs-ma'', Skt. ''ayuḥkaṣāya''), the impurity of View (''lta-ba'i snyigs-ma'', Skt. ''dṛṣṭikaṣāya''), the impurity of conflicting emotions (''nyon-mongs-kyi snyigs-ma'', Skt. ''kleśakaṣāya''), the impurity of sentient beings (''sems-can-gyi snyigs-ma'', Skt. ''sattvakaśāya'') and the impurity of our present age (''dus-kyi snyigs-ma'', Skt. ''kalpakaṣāya'');Mvt. (2335-40). 212 +
