Property:Gloss-term
From Buddha-Nature
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T
lha sa'i ka ba bum pa can;“vase pillar” of lhasa;“vase pillar” of lhasa +
dal ba brgyad;eight liberties;eight liberties;aṣṭaksaṇa;Freedom from birth in the hells, among tormented spirits, among animals, as savages, extremists, or long-living gods, birth in a land where there is no doctrine, or as a dumb imbecile. 573 +
thun mong gi sgrub sde gsum;three common classes of means for attainment;three common classes of means for attainment;According to [[Mahāyoga]], these are Mātaraḥ the Liberating Sorcery (''ma-mo rbod-gtong''), Mundane Praise ('' 'jig-rten mchod-bstod'') and Malign Mantra (''drag-sngags dmod-pa''). 362 +
sbyor ba bzhi;four unions;four unions;caturyoga;These are the FOUR BRANCHES OF RITUAL SERVICE AND ATTAINMENT. 277 +
gnad drug;six essentials;six essentials;According to All-Surpassing Realisation, these are the THREE SUPPORTIVE ESSENTIALS OF THE BODY and the THREE ESSENTIALS WHICH GUIDE THE EYES TOWARDS THE EXPANSE. 371 +
chos lnga;five doctrines (of the ''sūtra of the descent to laṅkā'');five doctrines (of the ''sūtra of the descent to laṅkā'');pañcadharma;Following Suzuki's ''Studies in the Lankāvatāra Sūtra'', pp. 154-63, these are name (''ming'', Skt. ''nāma''), causal characteristics (''rgyu-mtshan'', Skt. ''nimitta''), thoughts (''rnam-rtog'', Skt. ''vikalpa''), the genuine pristine cognition (''yang dag-pa'i ye-shes, Skt. ''samyagjñāna'') and the absolute (''de-bzhin-nyid'', Skt. ''tathatā''). 216 +
ma hā yo ga'i sde gnyis;two divisions of mahāyoga;two divisions of mahāyoga;The class of tantra (''rgyud-sde'', Skt. *''tantravarga'') and the class of means for attainment (''sgrub-sde'', Skt. *''sādhanavarga''). 462 +
bal ris kyi thang ka thog tshad ma brgya dang brgyad;One hundred and eight wall-sized paintings in the Nepali style commissioned by Drogön Namka Pelwa +
gsang ba'i sgrol ging bco brgyad;eighteen secret liberators;eighteen secret liberators;As listed in Nebesky-Wojkowitz, ''[[Oracles and Demons of Tibet]]'', pp. 278-9, these comprise nine male spirits (''pho-dgu''), namely, ''vajra ging-ka-ra, rdo-rje gnod-sbyin, rdo-rje srin-po, rdo-rje 'byung-po, rdo-rje spyang-khyi, rdo-rje gshin-rje, rdo-rje ro-langs, rdo-rje 'chi-bdag and rdo-rje dus-'tshams'';and nine female spirits (''mo-dgu''), namely, ''khams-gsum dbugs sdud-ma, dbang-sdud lcags-kyus 'dren-ma, khams-gsum rgyas-'debs-ma, gzugs-med rlung-ltar 'du-ma, gar-gyi glog-ltar 'du-ma, rbod-ltong lam-ltar byad-ma, ma-nyan phra-ma zer-ma, khams-gsum snying-gsod-ma and tshogs-kyi phyag-tshangs chen-mo''. 620 +
snyigs ma lnga;five impurities;five impurities;pañcakaṣāya;The impurity of life-span, i.e. beings are short-lived (''tshe'i snyigs-ma'', Skt. ''ayuḥkaṣāya''), the impurity of View (''lta-ba'i snyigs-ma'', Skt. ''dṛṣṭikaṣāya''), the impurity of conflicting emotions (''nyon-mongs-kyi snyigs-ma'', Skt. ''kleśakaṣāya''), the impurity of sentient beings (''sems-can-gyi snyigs-ma'', Skt. ''sattvakaśāya'') and the impurity of our present age (''dus-kyi snyigs-ma'', Skt. ''kalpakaṣāya'');Mvt. (2335-40). 212 +
'jam dpal rdo rje lha bcu dgu;nineteen-deity maṇḍala of mañjuvajra;nineteen-deity maṇḍala of mañjuvajra;As listed in Ngor Thartse Khenpo Sonam Gyatso et al., ''Tibetan maṇḍalas: The Ngor Collection'', 44:3, the dieties are: [[Mañjuśrīvajra]] ([[Guhyasamāja]]), [[Vairocana]], [[Ratnasambhava]], [[Amitābha]], [[Amoghasiddhi]], [[Locanā]], [[Māmakī]], [[Pāṇḍaravāsinī]], [[Tārā]], ''gzugs rdo-rje-ma, sgra rdo-rje-ma, dri rdo-rje-ma, ro rdo rje-ma, reg-bya rdo-rje-ma, chos-dbyings rdo-rje-ma, gshin-rje gshed, shes-rab mthar-byed, padma mthar-byed'' and ''bgegs mthar-byed''. 496, n. 525 +
sgyu rtsal drug cu rtsa bzhi;sixty-four crafts;sixty-four crafts;According to the ''Sūtra of Extensive Play'', Ch. 10 (''Lipiśālāsaṃdarśanaparivarto daśamáḥ''), these include such crafts as flower-arranging, hunting and knowledge of the languages of many races including those of spiritual beings. 98, 418 +
dbu ma phyi nang phra rags gnyis;two kinds of [[madhyamaka]];two kinds of [[madhyamaka]];The coarse Outer [[Madhyamaka]] of the [[Svātantrika]] and the [[Prāsaṅgika]], and the subtle Inner [[Madhyamaka]] also known as [[Yogācāra-Madhyamaka]]. 208-9 +
rnam snang kun tu zhal;Image at Ukpalung: Vairocana-Samantamukha +
(dag pa'i lung gi) dpyad gsum;three types of scrutiny (of pure scriptural authority);three types of scrutiny (of pure scriptural authority);As impurities are ascertained by the process of burning, cutting and polishing, so too are the scriptures to be critically investigated. Refer to [[Śāntarakṣita]]'s ''[[Tattvasaṃgraha]]'', w . 3340-4, which compares the study of the buddha's words by means of inference, scriptural authority and example to the purification of gold by burning, cutting and polishing. 102 +
zag pa med pa'i lam gsum;three uncorrupted paths;three uncorrupted paths;traya anāsravāmārgāḥ;The path of insight (''mthong-lam'', Skt. ''darśanamārga''), the path of meditation (''bsgom-lam'', Skt. ''bhāvanāmārga'') and the final path (''mthar-lam'', Skt. ''niṣṭhahamārga). 281 +
gru shan brgya dang bco brgyad;One hundred and eighteen ferry-crossings established by Thangtong Gyelpo +
bshad brgyud 'degs pa'i ka chen bcu;ten great pillars who supported the exegetical lineages;ten great pillars who supported the exegetical lineages;Thönmi Sambhoṭa, [[Vairocana]], Kawa Peltsek, Chokro Lüi Gyeltsen, Zhang Yeshede, Rincen Zangpo, Dromtön Gyelwa Jungne, Ngok Lotsāwa Loden Sherap, [[Sakya Paṇḍita]] and Gö Khukpa Lhetse. These ten complement the EIGHT PILLARS WHO SUPPORTED THE LINEAGES OF THE MEANS FOR ATTAINMENT. 851 +
tshul bzhi;four styles;four styles;The lexical (''yi-ge''), general (''spyi''), concealed (''sbas-pa'') and conclusive (''mthar-thug'') styles for the appraisal or exegesis of secret mantra texts. 35, 292-3 +
mtshan nyid gsum/ngo bo nyid gsum/rang bzhin gsum;three essential natures;three essential natures;trilakṣaṇa/trisvabhāva;The imaginary (''kun-brtags'', Skt. ''parikalpita''), the dependent (''gzhan-dbang'', Skt. ''paratantra'') and the absolute (''yongs-grub'', Skt. ''panniṣpanna''). See, e.g., [[D.T. Suzuki]], Studies in the [[Laṅkāvatāra Sūtra]], (pp. 154-63). 24-6, 28, 154, 160-1, 170-2, 182-3, 216 +
