Property:Gloss-term
From Buddha-Nature
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'jam dpal rdo rje lha bcu dgu;nineteen-deity maṇḍala of mañjuvajra;nineteen-deity maṇḍala of mañjuvajra;As listed in Ngor Thartse Khenpo Sonam Gyatso et al., ''Tibetan maṇḍalas: The Ngor Collection'', 44:3, the dieties are: [[Mañjuśrīvajra]] ([[Guhyasamāja]]), [[Vairocana]], [[Ratnasambhava]], [[Amitābha]], [[Amoghasiddhi]], [[Locanā]], [[Māmakī]], [[Pāṇḍaravāsinī]], [[Tārā]], ''gzugs rdo-rje-ma, sgra rdo-rje-ma, dri rdo-rje-ma, ro rdo rje-ma, reg-bya rdo-rje-ma, chos-dbyings rdo-rje-ma, gshin-rje gshed, shes-rab mthar-byed, padma mthar-byed'' and ''bgegs mthar-byed''. 496, n. 525 +
sgyu rtsal drug cu rtsa bzhi;sixty-four crafts;sixty-four crafts;According to the ''Sūtra of Extensive Play'', Ch. 10 (''Lipiśālāsaṃdarśanaparivarto daśamáḥ''), these include such crafts as flower-arranging, hunting and knowledge of the languages of many races including those of spiritual beings. 98, 418 +
dbu ma phyi nang phra rags gnyis;two kinds of [[madhyamaka]];two kinds of [[madhyamaka]];The coarse Outer [[Madhyamaka]] of the [[Svātantrika]] and the [[Prāsaṅgika]], and the subtle Inner [[Madhyamaka]] also known as [[Yogācāra-Madhyamaka]]. 208-9 +
rnam snang kun tu zhal;Image at Ukpalung: Vairocana-Samantamukha +
(dag pa'i lung gi) dpyad gsum;three types of scrutiny (of pure scriptural authority);three types of scrutiny (of pure scriptural authority);As impurities are ascertained by the process of burning, cutting and polishing, so too are the scriptures to be critically investigated. Refer to [[Śāntarakṣita]]'s ''[[Tattvasaṃgraha]]'', w . 3340-4, which compares the study of the buddha's words by means of inference, scriptural authority and example to the purification of gold by burning, cutting and polishing. 102 +
zag pa med pa'i lam gsum;three uncorrupted paths;three uncorrupted paths;traya anāsravāmārgāḥ;The path of insight (''mthong-lam'', Skt. ''darśanamārga''), the path of meditation (''bsgom-lam'', Skt. ''bhāvanāmārga'') and the final path (''mthar-lam'', Skt. ''niṣṭhahamārga). 281 +
gru shan brgya dang bco brgyad;One hundred and eighteen ferry-crossings established by Thangtong Gyelpo +
bshad brgyud 'degs pa'i ka chen bcu;ten great pillars who supported the exegetical lineages;ten great pillars who supported the exegetical lineages;Thönmi Sambhoṭa, [[Vairocana]], Kawa Peltsek, Chokro Lüi Gyeltsen, Zhang Yeshede, Rincen Zangpo, Dromtön Gyelwa Jungne, Ngok Lotsāwa Loden Sherap, [[Sakya Paṇḍita]] and Gö Khukpa Lhetse. These ten complement the EIGHT PILLARS WHO SUPPORTED THE LINEAGES OF THE MEANS FOR ATTAINMENT. 851 +
tshul bzhi;four styles;four styles;The lexical (''yi-ge''), general (''spyi''), concealed (''sbas-pa'') and conclusive (''mthar-thug'') styles for the appraisal or exegesis of secret mantra texts. 35, 292-3 +
mtshan nyid gsum/ngo bo nyid gsum/rang bzhin gsum;three essential natures;three essential natures;trilakṣaṇa/trisvabhāva;The imaginary (''kun-brtags'', Skt. ''parikalpita''), the dependent (''gzhan-dbang'', Skt. ''paratantra'') and the absolute (''yongs-grub'', Skt. ''panniṣpanna''). See, e.g., [[D.T. Suzuki]], Studies in the [[Laṅkāvatāra Sūtra]], (pp. 154-63). 24-6, 28, 154, 160-1, 170-2, 182-3, 216 +
so so yang dag pa rang gi rig pa bzhi;four modes of genuine individual awareness;four modes of genuine individual awareness;catuḥpratisaṃvid;The genuine awareness of the doctrine (''chos-kyi so-so yang-dag-pa rang-gi rig-pa'', Skt. ''dharmapratisaṃvid''), the genuine awareness of meaning (''don-gyi so-soyang-dag-pa rang-gi rig-pa'', Skt. ''arthapratisaṃvid''), the genuine awareness of definitions (''nges-pa'i tshig-kyi so-soyang-dag-pa rang-gi rig-pa'', Skt. ''niruktapratisaṃvid'') and the genuine awareness of brilliance (''spobs-pa-kyi so-so yang dag-pa rang-gi rig-pa'', Skt. ''pratibhānapratisaṃvid''). 871 +
rigs can lnga;five noble ones;five noble ones;The god Yaśasvī Varapāla, the nāga king Takṣaka, the yaksa Ulkāmukha, the ogre Matyaupāyika and the human awareness-holder [[Vimalakīrti]] the Licchavi. 454-5, 458, 948 +
lam lnga;five paths (of [[anuyoga]]);five paths (of [[anuyoga]]);These correspond to the FIVE PATHS OF THE CAUSAL VEHICLES . They are the yoga of the spiritual warrior who aspires on the path of provisions (''tshogs-lam 'dun-pa sems-dpa'i rnal-'byor''), the yoga which reveals the great awareness (or family) of the path of connection (''sbyor-lam rigs-chen 'byed-pa'i rnal-'byor''), the yoga which confers the great liberating inspiration of the path of insight (''mthong-lam dbugs-chen 'byin-pa'i rnal-'byor''), the yoga which obtains the great prophedc declaration of the path of meditation (''sgom-lam lung-chen thob-pa'i rnal-'byor'') and the yoga which perfects the great expressive power of the final path (''mthar-lam rtsal-chen.rdzogs-pa'i rnal-'byor''). 34, 288, 369 +
(gsang snying gi) dbang lnga;five empowerments (of the ''secret nucleus'');five empowerments (of the ''secret nucleus'');These are also known as the five empowerments of ability (''nus-pa'i dbang lnga''), which are included among the FIFTEEN ORDINARY SACRAMENTS OF EMPOWERMENT namely, the empowerment of the listener (''nyan-pa'i dbang'') which is that of Ratnasambhava, the empowerment of the meditator (''bsgom-pa'i dbang'') which is that of Akṣobhya, the empowerment of the expositor ('' 'chad-pa'i dbang'') which is that of Amitābha, the empowerment of enlightened activity (''phrin-las-kyi dbang'') which is that of Amoghasiddhi and the empowerment of the king of indestructible reality (''rdo-rje rgyal-po'i dbang'') which is that of the FIVE ENLIGHTENED FAMILIES Refer to Longcenpa, ''Dispelling Darkness in the Ten Directions'', pp. 372-6 (GGFTC, pp. 871-7). 915 +
rang lus steng sgo 'khor lo drug;six centres forming the upper door of the body;six centres forming the upper door of the body;These energy points situated within the meditator's own body are: the crown centre (''gtsug-tor nam-mkha'i 'khor-lo''), forehead centre (''spyi-bo bde-chen-gi 'khor-lo''), throat centre (''mgrin-pa longs-spyod-kyi 'khor-lo)'', heart centre (''snying ka chos-kyi 'khor-lo''), navel centre (''lte-ba sprul-pa'i 'khor-lo'') and secret centre (''gsang-chen bde-skyong-gi 'khor-lo''). 368 +
ka ba;pillars;pillars +
khros ma brgyad;eight wrathful goddesses;eight wrathful goddesses;These are the EIGHT GAURĪ in the maṇḍala OF Yangdak Heruka, listed under the NINE-DEITY MAṆḌALA OF YANGDAK. 628 +
zangs bum gser gyis bkang ba;Gold-filled copper vase discovered by Sangye Lingpa +
rdo rje'i gnas bdun;seven topics of indestructible reality;seven topics of indestructible reality;sapta vajrapadāni;According to the ''Supreme Continuum of the Greater Vehicle'', these are the buddha (''sangs-rgyas''), doctrine (''chos'', Skt. ''dharma''), community (''tshogs'', Skt. ''gaṇa'', i.e. ''saṃgha'') and seed of enlightenment (''khams'', Skt. ''dhātu'') which form the subject-matter of the first chapter, pertaining to the nucleus of the [[tathāgata]] (''Tathāgatādhikāra'');enlightenment (''byang-chub'', Skt. ''bodhi'') which is the topic of the second (''Bodhyadhikāra'');the enlightened attributes (''yon-tan'', Skt. ''guṇa'') which are the topic of the third (''Guṇādhikāra'');and the enlightened activities (''phrin-las'', Skt. ''kṛtyakriyā'') which are the topic of the fourth (''Tathāgatakṛtyakriyādhikāra''). 95 +
rta mgrin gyi rta skad thengs gsum;three neighs of hayagrīva;three neighs of hayagrīva;These are the THREE CONTINUA of ground, path and result. Alternatively: (1) the neigh which arouses the world to the unborn identity of saṃsāra and nirvāṇa;(2) the neigh which offers animate and inanimate worlds as a feast offering to repay karmic debts (''gsob'');and (3) the neigh which then enlists the support of beings and binds them under an oath of allegiance. 361 +
