Property:Gloss-term
From Buddha-Nature
This is a property of type Text.
T
thun mong gi 'khor rnam pa bzhi;four ordinary assemblies;four ordinary assemblies;See FOUR ASSEMBLIES +
thang skya'i thugs rje chen po;image of the great compassionate one at thangkya;image of the great compassionate one at thangkya +
rin chen sems bskyed gnyis;twofold precious enlightened attitude;twofold precious enlightened attitude;The attitude of aspiration (''smon-pa'i sems-bskyed'', Skt. ''praṇidhicittotpāda'') and the attitude of engagement or entrance ('' jug-pa'i sems-bskyed'', Skt. ''prasthānacittotpāda''). Alternatively, the absolute enlightened attitude (''don-dam byang-chub-sems'', Skt. ''pāramārthikabodhicitta'') and the relative enlightened attitude (''kun-rdzob byang-chub-sems'', Skt. ''sāṃketikabodhicitta''). The former division represents the two aspects of the relative enlightened attitude. For a comparative analysis of these classifications according to the major traditions of Buddhism in Tibet, refer to [[L. Dargyay]], “The View of Bodhicitta in Tibet” in [[L. Kawamura]] (ed.), ''[[The Bodhisattva in Asian Culture]]'', (pp. 95-109). 852, n. 1176 +
padma brgya ldan;hundred-petalled lotus;hundred-petalled lotus +
rnam snang mi bzhi;Image of Vairocana with four bodies in the upper hall at Samye +
dam tshig bcu gcig;eleven commitments (of kriyā tantra);eleven commitments (of kriyā tantra);Not to abandon the THREE PRECIOUS JEWELS (''dkon mchog-gsum''), the enlightened mind (''byang-chub-sems''), the mantras (''sngags''), the seals (''phyag-rgya''), the vajra and bell (''rdo-rje dril-bu''), the deity and guru (''lha dang bla-ma'');and not to sleep on a throne (''khri-la mi-nyal-ba''), not to eat meat (''sha mi-za''), not to drink ale (''chang mi-btung'') and not to eat garlic (''sgog-pa'') or radishes (''la-phug bza' mi-bya''). 350, 355 +
rigs chung lnga;five minor families;five minor families;According to Yogatantra, there are five minor families corresponding to the five major families, namely, the [[Tathāgata]], Vajra, Jewel, Lotus and Activity. 273 +
dam tshig bcu gsum;thirteen commitments (of yogatantra);thirteen commitments (of yogatantra);These are equivalent to the ELEVEN COMMITMENTS OF KRIYĀTANTRA ''with the addition'': of the commitments not to drink water in a locality inhabited by violators of commitments (''lung-gcig chu-la mi-btung'') and not to converse with such violators (''nyams-dang kha mi-bsre-ba bsrung''). 355 +
shes bya tshig gi don dgu;nine categories (of jainism);nine categories (of jainism);navapadārtha;Animate substance (''srog'', Skt. ''jīva''), inanimate substance (''zag-pa'', Skt. ''ajīva''), commitments (''sdom-pa'', Skt. ''saṃvara''), rejuvination, i.e. purgation of past deeds (''nges-par rga-ba'', Skt. ''nirjara''), bondage ('' 'ching'', Skt. ''bandha''), deeds (''las'', Skt. ''karmāsrava''), evil (''sdig-pa'', Skt. ''pāpa''), virtue (''bsod-nams'', Skt. ''puṇya'') and liberation (''thar-pa'', Skt. ''mokṣa''). 16, 66 +
(yang dag pa'i) bslab pa gsum;three (correct) trainings;three (correct) trainings;triśikṣā;Moral discipline (''tshul-khrims'', Skt. ''[[śīla]]''), discriminative awareness (''shes-rab'', Skt. ''prajñā'') and mind, i.e. meditation (''sems'', Skt. ''citta''). 70-1, 73, 79, 88, 322, 403, 707, 879, 898 +
grub thob brgyad cu rtsa bzhi;eighty-four accomplished masters;eighty-four accomplished masters;caturaśītisiddha;Refer to [[J. Robinson]], ''[[Buddha's Lions]]'', for their enumeration and life stories. 442 +
rig 'dzin mam pa bdun;seven kinds of awareness-holder;seven kinds of awareness-holder;Those who possess the SEVEN DISTINCTIONS OF ENLIGHTENED ATTRIBUTES. 31, 259-60 +
bsnyen sgrub yan lag bzhi;four branches of ritual service and attainment;four branches of ritual service and attainment;caturahgasevāsādhana;Ritual service (''bsnyen-pa'', Skt. ''sevā'') entails the recitation of mantra and one-pointed prayerful devotion to a deity that is visualised;further ritual service (''nye-bar bsnyen-pa'', Skt. ''upasevā'') entails the prayer that the deity's blessings will descend, transforming the mundane body, speech and mind into the three syllables of indestructible reality;attainment (''sgrub-pa'', Skt. ''sādhana'') entails that accomplishments are absorbed from the sugatas of the ten directions into the deity and thence into oneself, either in actuality, meditation or dreams;and great attainment (''sgrub-chen'', Skt. ''mahāsādhana'') is the ultimate realisation of beginningless primordial purity which is experienced when body, speech and mind are identical to the deity. This is the inner significance of the ritual ceremonies and elaborate dance routines contained within the ''sgrub-chen''. Also referred to as the FOUR UNIONS. 280, 297, 494, 847, 903 +
spyod lam rgyun gyi dam tshig bzhi;four commitments relating to continuity of the path of conduct;four commitments relating to continuity of the path of conduct;According to [[Jamgön Kongtrül]], ''shes-bya kun-khyab mdzod'', Vol. 2, p. 192, these are to abandon sleep which cuts off the life of concentration, to abandon alcohol, to propound the symbolic language of secret mantra and to destroy idleness. 367 +
kaḥ thog bla rabs bcu gsum;thirteen generations of the gurus of katok;thirteen generations of the gurus of katok;According to Jamyang Khyentse Wangpo, ''gsung-rtsom gces-sgrig'', pp. 22-3, the thirteen generations of lamas who established Katok are the successive regents of Katokpa Tampa Deshek, namely, Tsangtönpa Dorje Gyeltsen, Campabum, Ce-nga Mangpuwa Sonam Bumpa, Uwöpa Yeshebum, Cangcup Pelwa, Sonam Zangpo, Künga Bumpa, Lodrö Bumpa, Lodrö Senge, Cangcup Lodrö, Cangcup Senge, Cangcup Gyeltsen and Khedrup Yeshe Gyeltsen. This enumeration omits Katokpa Wangcuk Pelwa after Künga Bumpa. Another list given in Gönpo Wangyal, ''chos-kyi rnam-grangs'', p. 378, counts Katokpa Tampa Deshek as the first of the thirteen, and instead omits Cangcup Senge and Khedrup Yeshe Gyeltsen, as follows: Katok Tampa Deshek, Tsangtönpa, Campabum, Sonam Bumpa, Uwöpa Yeshebumpa, Cangcup Pelwa, Sonam Zangpo, Künga Bumpa, Wangcuk Pelwa, Lodrö Bumpa, Lodrö Senge, Cangcup Lodrö and Cangcup Gyeltsen. 688-99 +
mnyam pa bzhi;four modes of sameness;four modes of sameness;One of the FOUR AXIOMS OF MAHĀYOGA consisting of the sameness of emptiness (''stong-pa''), the sameness of the coalescence of appearances and emptiness (''snang-stong zung-'jug''), the sameness of freedom from conceptual elaboration (''spros-bral'') and sameness itself (''mnyam-nyid''). 275-6 +
rdo rje gsum gyi bsnyen sgrub;three indestructible realities,service and attainment of;three indestructible realities,service and attainment of;According to the system of Orgyenpa, these are explained as follows (1) training the body through the indestructible reality of the buddha-body, there is the branch of ritual service which develops composure (''sku rdo-rjes lus-la sbyang-ste sor-sdud bsnyen-pa'iyan-lag'');(2) training the speech through the indestrucdble reality of the buddha-speech, there is the branch of attainment associated with breath control (''gsungs rdo-rjes ngag-la sbyang-ste srog-'dzin sgrub-pa'i yan-lag'');and (3) training the mind through the indestructible reality of the buddha-mind, there is the branch of great attainment associated with recollection and contemplation (''thugs rdo-rjes yid-la sbyang-ste dran-ting sgrub-chen-gyi yan-lag''). 853 +
mtha' drug;six limits;six limits;These are the parameters for the appraisal of the scriptures or texts of secret mantra. They comprise those which employ the language of (hidden) intention (''dgongs-pa'i skad''), those which do not (''de-bzhin-min''), those which are literal (''sgra ji-bzhin-pa''), those which are not (''de-bzhin-min''), those of provisional meaning (''drang-ba'i don'', Skt. ''neyārtha'') and those of definitive meaning (''nges-don'', Skt. ''nītārtha''). 35, 290-2 +
rnal 'byor bzhi;four yogas;four yogas;These are explained in the context of Yogatantra under the FOUR MIRACLES. 33, 272 +
dgongs pa'i rtsal bdun;seven powers of intention;seven powers of intention;These powers of intention associated with King Ja are directed towards: excellent gold plates as a writing material (''gser-gyi byang-bu 'bri gzhi phun-sum tshogs-pa-la dgongs-pa''), excellent molten beryl as the substance in which one writes (''bai-ḍūrya'i zhun-ma rgyu phun-sum-tshogs-pa-la dgongs-pa''), excellent treasure chests of various precious gems (''rin-chen sna-tshogs-kyi sgrom-bu snod-la dgongs-pa''), celestial abodes which cannot be destroyed by the four elements (''nam-mkha' 'byung-bzhis mi-'jig-pa gnas-la dgongs-pa''), the special treasure guardians who possess the eye of pristine cognition (''ye-shes spyan- ldan mams gter-srung khyad-par-can-la dgongs-pa''), the keenest faculties possessed by King Ja (''chos-bdag rgyal-po dza dbang-po yang-rab-la dgongs-pa'') and towards the spread and propagation of (the doctrine by) ordinary and sublime beings, [[bodhisattva]]s and other such lineage-holders (''skye-'phags byang-sems sogs brgyud-'dzin dar-rgyas-la dgongs-pa''). 455 +
