Property:Gloss-term
From Buddha-Nature
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T
zhi ba'i Lha zhe gnyis;forty-two peaceful deities;forty-two peaceful deities;According to the ''Tantra of the Secret Nucleus'' and related works, such as the so-called ''Tibetan Book of the Dead'', these are [[Samantabhadra]], [[Samantabhadrī]], [[Vairocana]], [[Akṣobhya]], [[Ratnasambhava]], [[Amitābha]], [[Amoghasiddhi]], [[Ākāśadhātvīśvarī]], [[Buddhalocanā]], [[Māmakī]], [[Paṇḍaravāsinī]], [[Samayatārā]], [[Kṣitigarbha]], [[Vajrapāṇi]], [[Ākāśagarbha]], [[Avalokiteśvara]], [[Lāsyā]], [[Mālyā]], [[Gītā]], [[Nartī]], [[Maitreya]], [[Nivaraṇaviṣkambhin]], [[Samantabhadra]], [[Mañjuśrī]], [[Dhūpā]], [[Puṣpā]], [[Ālokā]], [[Gandhā]], [[Amṛtakuṇḍalin]], [[Hayagrīva]], [[Mahābala]], [[Yamāntaka]], [[Aṅkuśā]], [[Pāśā]], [[Sphoṭā]], [[Ghaṇṭā]], [[Munīndra]], [[Vemacitra]], [[Śākyamuni]], [[Siṃha]], [[Jvālamukha]] and [[Yamarāja]]. 125-6, 623, 644, 691 +
phyag chen rig 'dzin rnam lnga;five kinds of awareness-holder of the great seal;five kinds of awareness-holder of the great seal;The awareness-holder of indestructible reality (''rdo-rje'i rig-'dzin'', Skt. *''vajravidyādhara''), the awareness-holder of the doctrinal wheel (''chos-'khor-gyi rig-'dzin'', Skt. *''dharmacakravidyādhara''), the awareness-holder of precious gemstones (''rin-chen-gyi rig-'dzin'', Skt. *''ratnavidyādhara''), the awareness-holder of the lotus (padma'irig-'dzin, Skt. *padmavidyādhara) and the awarenessholder of the sword (''ral-gri'i rig-'dzin'', Skt. *''khaḍgavidyādhara''). 282 +
sgrib pa gsum;three obscurations;three obscurations;trīṇy āvaraṇāni;The [[obscuration]]s of the knowable, of conflicting emotions and of propensities. Alternatively, the third may be absorption in trance. 469 +
('byung rtsis kyi) don mam pa dgu;nine topics (of chinese divination);nine topics (of chinese divination);Elemental bases (''khams''), years (''lo''), numbers (''sme-ba''), trigrams (''spar-kha''), months (''zla-ba''), days (''nyi-ma''), two-hour periods (''dus-tshod''), planets (''gza''') and stars (''skar-ma''). 104 +
'dus ma byas gsum;three uncompounded entities;three uncompounded entities;trividham asaṃskṛtam;According to the [[Vaibhāṣika]], these are space (''nam-mkha' '', Skt. ''ākāśa''), the cessation of corruption due to individual scrutiny (''so-sor brtags-pas 'gog-pa'', Skt. ''pratisaṃkhyānirodha'') and the cessation (of the future arising of any object) independent of individual scrutiny (''brtags-min-gyi 'gog-pa'', Skt. ''apratisaṃkhyānirodha). 157 +
yi ge drug pa;six-syllable mantra;six-syllable mantra;ṣaḍakṣara;The mantra of [[Avalokiteśvara]], OṂ MA ṆI PAD ME HŪṂ, each syllable of which purifies one of the SIX CLASSES OF LIVING BEINGS. 508, 545, 569, 841 +
gser gyi thub pa'i sku;Golden image of Śākyamuni at Katok offered by the king of Jang +
(brjod bya) rgyud gsum;three continua (kinds of tantra comprising the actual meaning);three continua (kinds of tantra comprising the actual meaning);According to the vehicles of the secret mantra, these are the continua of the ground, path and result (''gzhi-lam-'bras gsum''). 32, 185-6, 263-7 +
mtshan bzang so gnyis;thirty-two major marks;thirty-two major marks;dvātriṃśanmahāpuruṣalakṣaṇa;According to the ''Omament of Emergent Realisation'', Ch. 8, w . 13-17, these are palms and soles marked with doctrinal wheels, feet firm like those of a tortoise, webbed fingers and toes, soft and supple hands and feet, a body with seven well-proportioned parts, long toes and fingers, broad arches, a tall and straight body, inconspicuous ankles, body-hairs which curl upwards, antelope-like calves, long and beautiful arms, a supremely contracted sexual organ, a golden complexion and delicate skin, well-grown body hairs which curl distinctly to the right, a hair-ringlet (''ūrṇakeśa'') between the eyebrows, a lion-like chest, well-rounded shoulders, a broad back, a supreme sense of taste, a symmetrical body like a banyan tree, the usnīsa proturberance on the head, a long and beautiful tongue, a Brahmā-like voice, lion-like jaws, teeth which are pure white, equal in size, close-fitting, and forty in number, sapphire blue eyes, and bovine eyelashes;Mvt. 235-67. See also [[R. Thurman]], ''[[The Holy Teaching of Vimalakīrti]]'', p. 156;and [[H. Dayal]], ''[[The Bodhisattva Doctrine in Sanskrit Buddhist Literature]]'', (pp. 300-5). 20, 124-5 +
sgo lnga'i shes pa;five sensory perceptions;five sensory perceptions;pañcadvārajñāna;The consciousnesses corresponding to the FIVE SENSES. 55 +
dpal ldan lha mo;Śrīdevī +
tshe dpag med nye sras kyis bskor ba;Frescoe in Ukpalung Monastery: Amitāyus surrounded by the [Eight] “Closest Sons” +
stod kyi steng gnyis;two celestial kings called “teng”;two celestial kings called “teng”;Drigum Tsenpo and Pude Kungyel. 507, n. 535 +
mkhas pa sgo drug;six paṇḍitas of the gates;six paṇḍitas of the gates;ṣaḍdvārapaṇḍita;The six paṇḍitas installed at [[Nālandā]] during the reign of King Canaka of the Pāla dynasty were: [[Ratnākaraśānti]] at the eastern gate;[[Prajñākaramati]] at the southern gate (according to [[Tāranātha]], ''[[History of Buddhism in India]]'') or the western gate (according to ''[[Blue Annals]]'');Vagīśvarakīrti at the western gate (according to [[Tāranātha]]) or the southern gate (according to ''[[Blue Annals]]'');[[Nāropā]] at the northern gate (succeeded by [[Bodhibhadra]]);while [[Ratnavajra]] and [[Jñānaśrīmitra]] occupied the centre of the teaching maṇḍala at [[Nālandā]]. 442 +
ganydzi ra;spires;spires +
dkyil 'khor rgyas bsdus;the expanded and condensed maṇḍalas [of the magical net];the expanded and condensed maṇḍalas [of the magical net] +
brag dmar mgrin bzang gi lha khang la...lha sku rnams;Images of deities at Drinzang Temple in Trakmar +
zur mes dbon gsum;three ancestral zurs;three ancestral zurs;Zurpoche, Zurcungpa and Zur Dropukpa. 728, 919 +
phrin las rnam bzhi;four kinds of enlightened activity;four kinds of enlightened activity;catuṣkarman;These are the FOUR RITES. 146 +
'jig rten pa'i mngon shes lnga;five mundane supernormal cognitive powers;five mundane supernormal cognitive powers;See FIVE SUPERNORMAL COGNITIVE POWERS +
