Property:Gloss-term
From Buddha-Nature
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T
stag zhon mon pa sde brgyad;eightfold group of the mönpa,mouted on tigers;eightfold group of the mönpa,mouted on tigers;These are the eight groups of protectors in the retinue of the Tiger-riding [[Mahākāla]] (''mgon-po stag-zkon''). The precise enumeration has not been identified. Often associated with the southern regions around Bhutan which are traditionally known as Mön. 628 +
nor bu;jewels;jewels +
gangs ri khang dmar;Life-supporting turquoise gems of the religious king Trhisong Detsen called “Red House Snowpeak” +
ston pa lnga;five teachers;five teachers;These are [[Vairocana]], the king of form;[[Akṣobhya]], the king of consciousness;[[Ratnasambhava]], the king of feelings;[[Amitābha]], the king of perception;and [[Amoghasiddhi]], the king of habitual tendencies. Refer to the ''Tantra of the Secret Nucleus'', Ch. 1. Also known as the FIVE CONQUERORS, they preside over the FIVE ENLIGHTENED FAMILIES. 121 +
phyi mtshan nyid theg pa gsum;three outer vehicles of dialectics;three outer vehicles of dialectics;The vehicles of pious attendants (''nyan-thos-kyi theg-pa'', Skt. ''śrāvakayāna''), self-centred buddhas (''rang-rgyal-gyi theg-pa'', Skt. ''pratyekabuddhayāna'') and [[bodhisattva]]s (''byang-chub sems-dpa'i theg-pa'', Skt. ''bodhisattvayāna''). Also referred to as the THREE CAUSAL VEHICLES, the THREE CLASSES OF DIALECTICS, the THREE VEHICLES and poetically as the THREE GUIDING VEHICLES, they are explained in Fundamentals, (pp. 151-237). 83, 454, 618, 671, 911 +
cho 'phrul bzhi;four miracles;four miracles;Contemplation (''ting-'dzin''), consecration or blessing (''byin-rlabs''), empowerment (''dbang-bskur'') and offering (''mchod-pa''). In Yogatantra these are known as the FOUR YOGAS. 355-6 +
dbang po bzhi;four sense organs;four sense organs;caturindriya;The eye (''mig-gi dbang-po'', Skt. ''cakṣurindriya''), ear (''rna-ba'i dbang-po'', Skt. ''śrotrendriya''), nose (''sna'i dbang-po'', Skt. ghrāṇendriya) and tongue (''lce'i dbang po'', Skt. ''jihvendriya'');Mvt. (1853-6). 20, 125 +
rigs gsum mgon po;three families,lords of;three families,lords of;trikulanātha;[[Mañjuśrī]], the lord of the [[Tathāgata]] family;[[Avalokiteśvara]], the lord of the Lotus family;and [[Vajrapāṇi]], the lord of the Vajra family. 137, 270, 352, 453, 624, 698, 758, 798, 889 +
gdung rten;reliquary;reliquary +
shes bya thams cad grangs nyi shu rtsa lnga;twenty-five categories (of the saṃkhyā);twenty-five categories (of the saṃkhyā);pañcaviṃśatitattva;The self (''puruṣa'') and the twenty-four aspects of “nature” (''prakṛti''): prime matter (''pradhāna'');intellect (''buddhi'' or ''mahat'');ego (''ahaṃkāra'');the five quiddities (''pañcatanmātṛa'') which are the objects of the FIVE SENSES;the eleven faculties (''ekādaśendriya'') which are the FIVE SENSE ORGANS with the addition of speech, hand, foot, the organs of excretion and generation, and mind;and the FIVE ELEMENTS 16, 64 +
mtha' gnyis;two extremes,skt.;two extremes,skt.;antadvaya;Being and non-being (''yod-med''), or subject and object (''gzung-'dzin''). 79, 82, 162, 907 +
shrī pā du ka;Śrīpāduka;an enormous footprint of the Buddha, in Śrī Laṅkā +
sku tshab rnam gnyis;two representative images;two representative images +
phyi rol Ita ba log pa'i rtsa ba'i grub mtha' lnga;five basic philosophical views of outsiders;five basic philosophical views of outsiders;The Views OF the FIVE SOPHISTIC SCHOOLS OF THE EXTREMIST MASTERS. 82 +
(khregs chod) lam gyi bskyed rim bzhi;four creative stages (of the pathof cutting through resistance);four creative stages (of the pathof cutting through resistance);The abiding state (''gnas''), the unwavering state (''mi-gYo''), sameness (''mnyam-nyid'') and spontaneous presence (''lhun-gyis grub''). 371 +
gang zag bzhi;four kinds of individuals;four kinds of individuals;catvāraḥ pudgalāḥ;Ordinary persons (''so-so skye-bo'', Skt. ''pṛthagjana''), pious attendants (''nyan-thos'', Skt. ''śrāvaka''), self-centred buddhas (''rang-rgyal'', Skt. ''pratyekabuddha'') and [[bodhisattva]]s (''byang-chub sems-dpa' ''). 186 +
sgrib bzhi;four obscurations;four obscurations;Conflicting emotions, world-forming deeds, obscuration with respect to knowable phenomena, and propensities. 923 +
yi ge bzhi la mi sdad pa gsum;three movements with reference to the four syllables;three movements with reference to the four syllables;According to Khetsun Zangpo Rinpoche, this refers to the destabilisation of the three syllables ''OṂ, ĀḤ and HŪṂ within the central channel of the body when the inner heat rises from the syllable VAṂ during the practice of inner heat (''gtum-mo''). 548 +
shes bya thams cad gshi lnga;five (basic) categories (of the knowable);five (basic) categories (of the knowable);jñeyāni pañca;According to the [[Vaibhāṣika]], these are the forms that appear (''snang-ba gzugs'', Skt. ''rūpa''), the dominant mind (''gtso-bo sems'', Skt. ''citta''), the concomitant mental events ('' 'khor-du sems-byung'', Skt. ''caitasika''), disjunct conditions (''mi-ldan-pa'i 'du-byed'', Skt. ''cittaviprayuktasaṃskāra'') and the uncompounded entities ('' 'dus-ma-byas-pa'', Skt. ''asaṃskṛta''). 24, 156-7 +
bsam gtan bzhi;four (meditative) concentrations;four (meditative) concentrations;caturdhyāna;The first is the meditative concentration which possesses both ideas and scrutiny (''rtog-pa-dang bcas-shing dpyod-pa-dang bcas-pa'i bsam-gtan dang-po''), the second is the meditative concentration which possesses no ideas but scrutiny alone (''rtog-pa med-la dpyod-pa tsam-dang bcas-pa bsam-gtan gnyis-pa''), the third is the meditative concentration of mental action which is devoid of ideas and scrutiny (''rtog-pa-dang dpyod-pa yang-med-pa yid-la byed-pa bsam gtan gsum-pa'') and the fourth is the meditative concentration of mental action which is united with delight (''dga'-ba sdud-payid-la byed-pa'i bsam-gtan bzhi pa'');Mvt. (1477-81). 13, 14-15, 61-2, 115 +
