Property:Gloss-term
From Buddha-Nature
This is a property of type Text.
T
mtha' gnyis;two extremes,skt.;two extremes,skt.;antadvaya;Being and non-being (''yod-med''), or subject and object (''gzung-'dzin''). 79, 82, 162, 907 +
shrī pā du ka;Śrīpāduka;an enormous footprint of the Buddha, in Śrī Laṅkā +
sku tshab rnam gnyis;two representative images;two representative images +
phyi rol Ita ba log pa'i rtsa ba'i grub mtha' lnga;five basic philosophical views of outsiders;five basic philosophical views of outsiders;The Views OF the FIVE SOPHISTIC SCHOOLS OF THE EXTREMIST MASTERS. 82 +
(khregs chod) lam gyi bskyed rim bzhi;four creative stages (of the pathof cutting through resistance);four creative stages (of the pathof cutting through resistance);The abiding state (''gnas''), the unwavering state (''mi-gYo''), sameness (''mnyam-nyid'') and spontaneous presence (''lhun-gyis grub''). 371 +
gang zag bzhi;four kinds of individuals;four kinds of individuals;catvāraḥ pudgalāḥ;Ordinary persons (''so-so skye-bo'', Skt. ''pṛthagjana''), pious attendants (''nyan-thos'', Skt. ''śrāvaka''), self-centred buddhas (''rang-rgyal'', Skt. ''pratyekabuddha'') and [[bodhisattva]]s (''byang-chub sems-dpa' ''). 186 +
sgrib bzhi;four obscurations;four obscurations;Conflicting emotions, world-forming deeds, obscuration with respect to knowable phenomena, and propensities. 923 +
yi ge bzhi la mi sdad pa gsum;three movements with reference to the four syllables;three movements with reference to the four syllables;According to Khetsun Zangpo Rinpoche, this refers to the destabilisation of the three syllables ''OṂ, ĀḤ and HŪṂ within the central channel of the body when the inner heat rises from the syllable VAṂ during the practice of inner heat (''gtum-mo''). 548 +
shes bya thams cad gshi lnga;five (basic) categories (of the knowable);five (basic) categories (of the knowable);jñeyāni pañca;According to the [[Vaibhāṣika]], these are the forms that appear (''snang-ba gzugs'', Skt. ''rūpa''), the dominant mind (''gtso-bo sems'', Skt. ''citta''), the concomitant mental events ('' 'khor-du sems-byung'', Skt. ''caitasika''), disjunct conditions (''mi-ldan-pa'i 'du-byed'', Skt. ''cittaviprayuktasaṃskāra'') and the uncompounded entities ('' 'dus-ma-byas-pa'', Skt. ''asaṃskṛta''). 24, 156-7 +
bsam gtan bzhi;four (meditative) concentrations;four (meditative) concentrations;caturdhyāna;The first is the meditative concentration which possesses both ideas and scrutiny (''rtog-pa-dang bcas-shing dpyod-pa-dang bcas-pa'i bsam-gtan dang-po''), the second is the meditative concentration which possesses no ideas but scrutiny alone (''rtog-pa med-la dpyod-pa tsam-dang bcas-pa bsam-gtan gnyis-pa''), the third is the meditative concentration of mental action which is devoid of ideas and scrutiny (''rtog-pa-dang dpyod-pa yang-med-pa yid-la byed-pa bsam gtan gsum-pa'') and the fourth is the meditative concentration of mental action which is united with delight (''dga'-ba sdud-payid-la byed-pa'i bsam-gtan bzhi pa'');Mvt. (1477-81). 13, 14-15, 61-2, 115 +
gau rī brgyad;eight gaurī;eight gaurī;These are listed under the NINE-DEITY MAṆḌALA OF YANGDAK. 623,639 +
tshe chu;water of life;water of life +
'bar ba gsum;three blazes;three blazes;The blazing of blissful warmth in the body (''lus-la bde-drod 'bar-ba''), the blazing of potency in speech (''ngag-la nus-pa 'bar-ba'') and the blazing of realisation in the mind (''sems-la rtogs-pa 'bar-ba''). 851 +
rig pa'i gnas bcu;ten sciences;ten sciences;daśavidyā;The arts, grammar, medicine, logic, inner science (i.e. religious theory and practice), astrology, poetics, prosody, synonymics and drama. 821, 850,860 +
byang chub kyi chos sum cu rtsa bdun;thirty-seven aspects of enlightenment;thirty-seven aspects of enlightenment;saptatrimśadbodhipaksadharma;These are the FOUR ESSENTIAL RECOLLECTIONS, the FOUR CORRECT TRAININGS, the FOUR SUPPORTS FOR MIRACULOUS ABILITY, the FIVE FACULTIES, the FIVE POWERS, the SEVEN BRANCHES OF ENLIGHTENMENT and the EIGHTFOLD PATH. 236 +
rgyud sde bzhi;four classes of tantra;four classes of tantra;These are the FOUR TANTRAPIṬAKA. 96, 473 +
rta mgrin gyi sku rten;Image of Hayagrīva discovered by Nyang-rel Nyima Özer +
lugs ldog stong pa bcu gnyis;twelve antidotes/emptinesses reversing dependent origination;twelve antidotes/emptinesses reversing dependent origination;The antidote for the TWELVE MODES OF DEPENDENT ORIGINATION +
rnam pa nyi shu byang chub pa;twenty ways (in which the bodhisattva's body is enlightened);twenty ways (in which the bodhisattva's body is enlightened);According to [[Nyoshul Khen Rinpoche]], this refers to the ten aspects of renunciation and the ten aspects of realisation which pertain to the TEN LEVELS OF BODHISATTVAS. The term may also refer in [[Madhyamaka]] to the purification of the fourfold View of self (''bdag-lta bzhi'') which applies to each of the FIVE COMPONENTS of form, feeling, perception, habitual tendencies and consciousness (see TWENTY ELEMENTS SAṂSĀRA);and in the context of the vehicles of secret mantra, it may refer to the accomplishment of twenty specific exercises pertaining to the experiential cultivation of the energy channels, currents and seminal points within the body. 416 +
(chos kyi) phung po nyis khri chig stong;twenty-one thousand (doctrinal) components;twenty-one thousand (doctrinal) components;Those components of doctrine forming the Mantrapiṭaka of the Awareness-holders. 77-8 +
