Property:Gloss-term
From Buddha-Nature
This is a property of type Text.
T
gau rī brgyad;eight gaurī;eight gaurī;These are listed under the NINE-DEITY MAṆḌALA OF YANGDAK. 623,639 +
tshe chu;water of life;water of life +
'bar ba gsum;three blazes;three blazes;The blazing of blissful warmth in the body (''lus-la bde-drod 'bar-ba''), the blazing of potency in speech (''ngag-la nus-pa 'bar-ba'') and the blazing of realisation in the mind (''sems-la rtogs-pa 'bar-ba''). 851 +
rig pa'i gnas bcu;ten sciences;ten sciences;daśavidyā;The arts, grammar, medicine, logic, inner science (i.e. religious theory and practice), astrology, poetics, prosody, synonymics and drama. 821, 850,860 +
byang chub kyi chos sum cu rtsa bdun;thirty-seven aspects of enlightenment;thirty-seven aspects of enlightenment;saptatrimśadbodhipaksadharma;These are the FOUR ESSENTIAL RECOLLECTIONS, the FOUR CORRECT TRAININGS, the FOUR SUPPORTS FOR MIRACULOUS ABILITY, the FIVE FACULTIES, the FIVE POWERS, the SEVEN BRANCHES OF ENLIGHTENMENT and the EIGHTFOLD PATH. 236 +
rgyud sde bzhi;four classes of tantra;four classes of tantra;These are the FOUR TANTRAPIṬAKA. 96, 473 +
rta mgrin gyi sku rten;Image of Hayagrīva discovered by Nyang-rel Nyima Özer +
lugs ldog stong pa bcu gnyis;twelve antidotes/emptinesses reversing dependent origination;twelve antidotes/emptinesses reversing dependent origination;The antidote for the TWELVE MODES OF DEPENDENT ORIGINATION +
rnam pa nyi shu byang chub pa;twenty ways (in which the bodhisattva's body is enlightened);twenty ways (in which the bodhisattva's body is enlightened);According to [[Nyoshul Khen Rinpoche]], this refers to the ten aspects of renunciation and the ten aspects of realisation which pertain to the TEN LEVELS OF BODHISATTVAS. The term may also refer in [[Madhyamaka]] to the purification of the fourfold View of self (''bdag-lta bzhi'') which applies to each of the FIVE COMPONENTS of form, feeling, perception, habitual tendencies and consciousness (see TWENTY ELEMENTS SAṂSĀRA);and in the context of the vehicles of secret mantra, it may refer to the accomplishment of twenty specific exercises pertaining to the experiential cultivation of the energy channels, currents and seminal points within the body. 416 +
(chos kyi) phung po nyis khri chig stong;twenty-one thousand (doctrinal) components;twenty-one thousand (doctrinal) components;Those components of doctrine forming the Mantrapiṭaka of the Awareness-holders. 77-8 +
mar me mdzad;Dīpaṃkara +
bka' bsdu ba gsum;three councils;three councils;tisraḥ saṃgītayaḥ;According to the Tibetan tradition, the first was convened in Rājagrha in the year following the buddha's final nirvāṇa;the second was convened at Vaiśālī during the reign of Vigataśoka;and the third was convened during the reign of [[Kaniṣka]]. 428-30 +
khams bco brgyad;eighteen psychophysical bases;eighteen psychophysical bases;aṣṭadaśadhātu;The sensory bases of the eye, form and the consciousness of the eye;those of the ear, sound and the consciousness of the ear;those of the nose, smell and the consciousness of the nose;those of the tongue, taste and the consciousness of the tongue;those of the body, touch and the consciousness of the body;and those of the intellect, phenomena and the consciousness of the intellect;Mvt. (2040-58). 13, 55, 513 +
ye shes bzhi;four kinds of pristine cognition;four kinds of pristine cognition;The outer, inner and secret pristine cognitions which pertain respectively to the outer, inner and secret major and minor marks;and the pristine cognition of reality (''de-kho-na-nyid ye-shes'') which pertains to the supreme marks of [[the Great Perfection]]. 124, 251 +
khro bo chen po bzhi;four mahākrodha deities;four mahākrodha deities;caturmahākrodha;Yamāntaka, Mahābala, Hayagrīva and Amṛtakuṇḍalin. 125-6 +
gter phur;Kīla preserved at Tsāri Tshokar, from the treasures of Sangye Lingpa +
ring bsrel rnam bzhi;four kinds of relics;four kinds of relics;Relics of the body of reality (''chos-sku'i ring-bsrel''), relics of bone remains (''sku-gdung ring-bsrel''), relics of clothing (''sku-bal ring-bsrel'') and relics of miniature size (''nyung-ngu lta-bu'i ring-bsrel''). 38, 337 +
sems byung lnga bcu rtsa gcig;fifty-one mental events;fifty-one mental events;ekapañcāśaccaitasika;The five ever-present ones (''kun-'gro lnga'') of contact, attention, feeling, cognition and motivation;the five which determine objects (''yul so-sor nges-pa lnga'') of adherence, inclination, recollection, contemplation and discriminative awareness;the eleven attendant functions of every positive attitude (''bcu-gcig dge-sems kun-gyi 'khor-du 'byung-ba'') of faith, carefulness, lucidity, equanimity, decency, decorum, detachment, non-hatred, non-delusion, nonviolence and perseverance;the six root conflicting emotions (''rtsa-ba'i nyon-mongs-pa drug'') of hatred, desire, arrogance, ignorance, view of mundane aggregates and doubt;and the twenty subsidiary conflicting emotions (''nye-bar nyon-mongs-pa nyi-shu'') of anger, hostility, dissimulation, malice, jealousy, miserliness, deception, dishonesty, spitefulness, pride, contempt, indecorum, dullness, over-exuberance, distrust, laziness, carelessness, forgetfulness, excitability and inattentiveness;and the four variables ('' 'gyur-ba bzhi'') of drowsiness, regret, ideas and scrutiny. Refer to [[H.V. Guenther]], ''[[Buddhist Philosophy in Theory and Practice]]'', pp. 63-4, which is based on [[Mipham]] Rinpoche, ''yid-bzhin mdzod-kyi grub-mtha' bsdus-pa'', (pp. 13ff). 156 +
dug lnga;five poisons;five poisons;The FIVE CONFLICTING EMOTIONS. 253, 332, 767, 924 +
dam tshig bcu bzhi;fourteen particular commitments (of yogatantra);fourteen particular commitments (of yogatantra);These are identical to the preceding entry. 355 +
