Property:Gloss-term
From Buddha-Nature
This is a property of type Text.
T
mar me mdzad;Dīpaṃkara +
bka' bsdu ba gsum;three councils;three councils;tisraḥ saṃgītayaḥ;According to the Tibetan tradition, the first was convened in Rājagrha in the year following the buddha's final nirvāṇa;the second was convened at Vaiśālī during the reign of Vigataśoka;and the third was convened during the reign of [[Kaniṣka]]. 428-30 +
khams bco brgyad;eighteen psychophysical bases;eighteen psychophysical bases;aṣṭadaśadhātu;The sensory bases of the eye, form and the consciousness of the eye;those of the ear, sound and the consciousness of the ear;those of the nose, smell and the consciousness of the nose;those of the tongue, taste and the consciousness of the tongue;those of the body, touch and the consciousness of the body;and those of the intellect, phenomena and the consciousness of the intellect;Mvt. (2040-58). 13, 55, 513 +
ye shes bzhi;four kinds of pristine cognition;four kinds of pristine cognition;The outer, inner and secret pristine cognitions which pertain respectively to the outer, inner and secret major and minor marks;and the pristine cognition of reality (''de-kho-na-nyid ye-shes'') which pertains to the supreme marks of [[the Great Perfection]]. 124, 251 +
khro bo chen po bzhi;four mahākrodha deities;four mahākrodha deities;caturmahākrodha;Yamāntaka, Mahābala, Hayagrīva and Amṛtakuṇḍalin. 125-6 +
gter phur;Kīla preserved at Tsāri Tshokar, from the treasures of Sangye Lingpa +
ring bsrel rnam bzhi;four kinds of relics;four kinds of relics;Relics of the body of reality (''chos-sku'i ring-bsrel''), relics of bone remains (''sku-gdung ring-bsrel''), relics of clothing (''sku-bal ring-bsrel'') and relics of miniature size (''nyung-ngu lta-bu'i ring-bsrel''). 38, 337 +
sems byung lnga bcu rtsa gcig;fifty-one mental events;fifty-one mental events;ekapañcāśaccaitasika;The five ever-present ones (''kun-'gro lnga'') of contact, attention, feeling, cognition and motivation;the five which determine objects (''yul so-sor nges-pa lnga'') of adherence, inclination, recollection, contemplation and discriminative awareness;the eleven attendant functions of every positive attitude (''bcu-gcig dge-sems kun-gyi 'khor-du 'byung-ba'') of faith, carefulness, lucidity, equanimity, decency, decorum, detachment, non-hatred, non-delusion, nonviolence and perseverance;the six root conflicting emotions (''rtsa-ba'i nyon-mongs-pa drug'') of hatred, desire, arrogance, ignorance, view of mundane aggregates and doubt;and the twenty subsidiary conflicting emotions (''nye-bar nyon-mongs-pa nyi-shu'') of anger, hostility, dissimulation, malice, jealousy, miserliness, deception, dishonesty, spitefulness, pride, contempt, indecorum, dullness, over-exuberance, distrust, laziness, carelessness, forgetfulness, excitability and inattentiveness;and the four variables ('' 'gyur-ba bzhi'') of drowsiness, regret, ideas and scrutiny. Refer to [[H.V. Guenther]], ''[[Buddhist Philosophy in Theory and Practice]]'', pp. 63-4, which is based on [[Mipham]] Rinpoche, ''yid-bzhin mdzod-kyi grub-mtha' bsdus-pa'', (pp. 13ff). 156 +
dug lnga;five poisons;five poisons;The FIVE CONFLICTING EMOTIONS. 253, 332, 767, 924 +
dam tshig bcu bzhi;fourteen particular commitments (of yogatantra);fourteen particular commitments (of yogatantra);These are identical to the preceding entry. 355 +
gnam mtsho phyug mo la phyas rjes;Handprint of Guru Rinpoche at Namtso Chukmo +
(ma rgyud) rigs drug;six enlightened families (of mother tantra);six enlightened families (of mother tantra);[[Vajrasattva]] (''rdo-rje sems-dpa' ''), [[Vairocana]] (''rnam-snang''), [[Vajrāditya]] (''rdo-rje nyi-ma''), [[Padmanarteśvara]] (''padma gar-dbang''), Aśvottama (''rta-mchog'') and Heruka (''he-ru-ka''). 274 +
klong sde gsum du 'dus pa;three categories of the spatial class;three categories of the spatial class;Liberation from activity (''byas-grol''), liberation in the establishment of the abiding nature (''bzhag-grol'') and direct liberation (''cer-grol''). 329 +
(pha rgyud) rigs drug;six enlightened families (of father tantra);six enlightened families (of father tantra);[[Akṣobhya]] (''mi-bskyod-pa''), [[Vairocana]] (''rnam-snang''), [[Ratnasambhava]] (''rin- 'byung''), Amitābha ('' 'od-dpag-med''), Amoghasiddhi (''don-grub'') and [[Vajradhara]] (''rdo-rje 'chang''). 274 +
ming bzhi la ldan pa'i ting nge 'dzin;four nominal components,contemplation endowed with;four nominal components,contemplation endowed with;These are the four mental components of feeling, perception, habitual tendencies and consciousness which are separated from the fifth component, form, during the FOUR FORMLESS ABSORPTIONS at the summit of existence in saṃsāra. 62 +
skye mched bcu gnyis;twelve activity fields;twelve activity fields;dvādaśāyatana;The activity field of the eye (''mig-gi skye-mched'', Skt. ''cakṣurāyatana''), of form (''gzugs-kyi skye-mched'', Skt. ''rūpāyatana''), of the ear (''rna-ba'i skye-mched'', Skt. ''śrotrāyatana''), of sound (''sgra'i skye-mched'', Skt. ''śabdāyatana''), of the nose (''sna'i skye-mched'', Skt. ''ghrāṇāyatana''), of smell (''dri'i skye-mched'', Skt. ''gandhāyatana''), of the tongue (''lce'i skye-mched'', Skt. ''jihvāyatana''), of taste (''ro'i skye-mched'', Skt. ''rasāyatana''), of the body (''lus-kyi skye-mched'', Skt. ''kāyāyatana''), of touch (''reg-bya'i skye-mched'', Skt. ''spraṣṭavyāyatana''), of the intellect (''yid-kyi skye-mched'', Skt. ''manaāyatana'') and of mental objects (''chos-kyi skye-mched'', Skt. ''dharmāyatana'');Mvt. (2027-39). 13, 55-6 +
nges pa lnga;five certainties;five certainties;These are the attributes of the body of perfect rapture, namely, those of the perfected teacher (''ston-pa''), teaching (''bstan-pa''), retinue ('' 'khor''), place (''gnas'') and time (''dus''). Also known as the FIVE EXCELLENCES. 117, 123, 145 +
'dod lha rigs drug;six species of kāma divinities;six species of kāma divinities;These are the realms of the Four Great Kings (''rgyal-chen bzhi'i ris'', Skt. ''Caturmahārājakāyika''), the Heaven of Thirty-three Gods (''sum-cu rtsa-gsum-pa'', Skt. ''Trayatrimśa''), the Strifeless ('' 'thab-bral'', Skt. ''Yāma''), the Joyful (''dga'-ldan'', Skt. ''Tuṣita''), the Delighting in Emanation ('' 'phrul-dga' '', Skt. ''Nirmāṇarati'') and the Mastery over Transformations (''gzhan-'phrul dbang-byed'', Skt. ''Paranirmitavaśavartin''). 14, 60 +
phyi rgyud sde gsum;three outer tantra piṭaka;three outer tantra piṭaka;These are the THREE LOWER CLASSES OF TANTRA. 273 +
grub pa'i slob dpon chen po brgyad;eight great accomplished masters;eight great accomplished masters;[[Vimalamitra]], [[Hūṃkara]], [[Mañjuśrīmitra]], [[Nāgārjuna]], [[Padmasambhava]], [[Dhanasaṃskṛta]], [[Rambuguhya-Devacandra]] and [[Śāntigarbha]]. Also referred to as the EIGHT GREAT AWARENESS-HOLDERS, their stories are given in ''History'', pp. 475-83. +
