Property:Gloss-term
From Buddha-Nature
This is a property of type Text.
T
tshad ma gsum;three kinds of valid cognition;three kinds of valid cognition;Direct perception (''mngon-sum tshad-ma'', Skt. ''pratyakṣapramāṇa''), implicit inference (''dngos-stobs rjes-dpag-gi tshad-ma'', Skt. ''anumānapramaṇa'') and scriptural authority (''lung/shin-tu Ikog-gyur-gyi tshad-ma'', Skt. āgamapramāṇa). 73, 275, 970 +
rnam grangs dgu;nine enumerations (of [[anuyoga]] commitments);nine enumerations (of [[anuyoga]] commitments);These are listed according to the ''General Sūtra which Gathers All Intentions'', Ch. 66, in ''Fundamentals'', p. 367. +
(grol lam bag yod kyi spyod pa) brgyad;eight divisions (of the conduct of self-restraint on the path of liberation);eight divisions (of the conduct of self-restraint on the path of liberation);According to [[Mahāyoga]], these are the conduct of faithful perseverance (''dad brtson-gyi spyod-pa''), the conduct which is in harmony with discriminative awareness (''shes-rab-dang mthun-pa'i spyod-pa''), the conduct which is in harmony with compassion (''snying-rje-dang mthun-pa'i spyod-pa''), the conduct which is one-sided (''phyogs-gcig-pa'i spyod-pa''), the conduct which is elaborate (''spros-bcas-kyi spyod-pa''), the conduct which concerns the provisions (''tshogs kyi spyod-pa''), the conduct which concerns miraculous abilities (''rdzu-'phrul-gyi spyod-pa'') and the conduct which is immediate (''cig-car-ba'i spyod-pa''). 281 +
bden bzhi'i skad cig ma bzhi;four moments as they apply to each of the four truths;four moments as they apply to each of the four truths;An explanation of these and their aspects is given under SIXTEEN MOMENTS OF PRISTINE COGNITION. 158, 230 +
gu ru rin po che'i tshems las sprul pa'i ring bsrel;Relics emanated from a tooth of Guru Rinpoche discovered at Damshö Nyingdrung by Khyentse Rinpoche +
dug gsum ka cha mnyam pa la nyi khri chig stong;twenty-one thousand phenomena/kinds (of desire,hatred,delusion and their combination);twenty-one thousand phenomena/kinds (of desire,hatred,delusion and their combination);The four groups of conflicting emotions arising from the ramification of dispositions grounded in ignorance. Cf. the discussion in Longcenpa, ''Treasury of Spiritual and Philosophical Systems'', (p. 37). 55 +
phyin ci log bzhi;four perverted views;four perverted views;caturviparyāsa;To view what is impermanent as permanent, what is painful as blissful, what is tainted as pure and what is non-self as self. n. 173 +
tsan dan gyi sgrol ma;Sandalwood image of Tārā discovered in the “Vase Pillar” of Lhasa by Dorje Lingpa +
glo bur pa'i sgrib gnyis;two kinds of suddenly arisen obscuration;two kinds of suddenly arisen obscuration;These are the TWO OBSCURATIONS. 116, 139 +
(kun rdsob dag pa'i lha) rigs gsum;three enlightened families (of pure deities of relative appearance);three enlightened families (of pure deities of relative appearance);According to Kriyātantra, these are the [[Tathāgata]] family (''de-bzhin gshegs-pa'i rigs''), the Lotus family (''padma'i rigs'') and the Vajra family or family of Indestructible Reality (''rdo-rje'i rigs''). 270, 346, 349-50 +
(gu ru) mtshan brgyad;eight emanations (of the guru);eight emanations (of the guru);These are [[Padmasambhava]]'s eight manifestations: Padmākara, [[Padmasambhava]], Loden Chokse, Śākya Senge, Senge Dradrok, Pema Gyelpo, Dorje Trolö and Nyima Özer. Refer also to the Index of Personal Names under [[Guru Rinpoche]]. Pl. 5;520, 858, 893 +
ye shes bcu drug;sixteen moments of pristine cognition;sixteen moments of pristine cognition;ṣoḍaśacittakṣaṇa;The perception of the doctrine of the truth of suffering (''sdug-bsngal-la chos shes-pa'', Skt. ''duḥkhadharmajñāna''), receptiveness to the perception of the doctrine of suffering (''sdug-bsngal-la chos shes-pa'i bzod-pa'', Skt. ''duḥkadharmajñānakṣānti''), the after-effect of the perception of the doctrine of the truth of suffering (''sdug-bsngal-la rjes-su rtogs-pa'i shes-pa'', Skt. ''duḥkānvayajñāna'') and receptiveness to the after-effect of the perception of the doctrine of the truth of suffering (''sdug-bsngal-la rjes-su rtogs-pa'i shes-pa'i bzod-pa'', Skt. ''duḥkānvayajñānakṣānti''). These four moments are then applied in the same order to the truth of the origin of suffering, to the truth of its cessation and to the truth of the path, making sixteen moments in all;Mvt. (1216-32). 226-7, 230 +
yon tan lyi chos drug cu rtsa bzhi;sixty-four enlightened attributes;sixty-four enlightened attributes;catuḥṣaṣṭir guṇāh;Refer to Ch. 3 (''Guṇādhikāra'') of the ''Supreme Continuum of the Greater Vehicle'' by [[Maitreya]]. These are the TEN POWERS OF A BUDDHA, the FOUR FEARLESSNESSES, the EIGHTEEN DISTINCT ATTRIBUTES OF THE BUDDHAS and the THIRTY-TWO MAJOR MARKS. 95, 203 +
('phags )lam (yan lag) brgyad;eightfold path;eightfold path;aṣṭāṅgamārga;Correct View (''yang-dag-pa'i lta-ba'', Skt. ''samyagdṛṣṭi''), correct thought (''yang dag-pa'i rtog-pa'', Skt. ''samyaksaṃkalpa''), correct speech (''yang-dag-pa'i ngag'', Skt. ''samyagvāk''), correct limits to activity (''yang-dag-pa'i las-kyi mtha' '', Skt. ''samyakkarmānta''), correct livelihood (''yang-dag-pa'i 'tsho-ba'', Skt. ''samyagājīva''), correct effort (''yang-dag-pa'i rtsol-ba'', Skt. ''samyagvyāyāma''), correct recollection or mindfulness (yang-dag-pa'i dran-pa, Skt. samyaksmṛti) and correct contemplation (''yang-dag-pa'i ting-nge-'dzin'', Skt. ''samyaksamādhi'');Mvt. (996-1004). 236 +
thob pa gsum;three attainments;three attainments;According to Jikme Lingpa, ''khrid-yig ye-shes bla-ma'', pp. 52b-53a, the three attainments are the third of the Esoteric Instructions of [[the Great Perfection]] contained in the FOUR CONSOLIDATIONS . They are (1) the condition under which appearances arise as buddha-fields by the attainment of power over external appearances (''phyi snang-ba-la dbang thob-pas rkyen snang zhing-khams-su 'char'');(2) the condition under which matter is purified into inner radiance by the attainment of power over the internal illusory body (''nang sgyu-lus-la dbang thob-pas gdos-bcas 'od-gsal-du dag'');and (3) the condition under which even the consciousness endowed with the five inexpiable sins is entrusted to awareness by the attainment of power over the secret vital energy and mind (''gsang-ba rlung-sems-la dbang thob-pas mtshams-med lnga-dang ldan-pa'i rnam-par shes-pa yang rig-pa gtang-bas 'drongs-pa'o''). 343 +
gzugs med khams pa'i gnas bzhi;four formless realms;four formless realms;caturārūpyadhātu;The activity field infinite as the sky (''nam-mkha' mtha'-yas skye-mched'', Skt. ''ākāśānantyāyatana'');the activity field of infmite consciousness (''rnam-shes mtha'-yas skye-mched'', Skt. ''vijñānānantyāyatana'');the activity field of nothing at all (''ci-yang med-pa'i skye-mched'', Skt. ''akiṃcanyāyatana'', and the activity field where there is neither perception nor non-perception ('' 'du-shes-med 'du-shes med-min skye-mched'', Skt. ''naivasaṃjñānāsaṃjñāyatana);Mvt. (3110 13). 13, 15, 61-2 +
rton pa bzhi;four kinds of reliance;four kinds of reliance;catuḥpratiśaraṇa;Reliance on meaning rather than on words, reliance on the doctrine rather than on individuals, reliance on pristine cognition rather than on consciousness, and reliance on the defmitive rather than on the provisional meaning;Mvt. (1546-9). 186, 871 +
sgo lnga;five senses;five senses;pañcadvāra;Seeing, hearing, smelling, tasting and touching. 156, 158, 340, 356 +
'dod khams kyi mtho ris gnas bcu;ten higher levels of the desire realm;ten higher levels of the desire realm;The human beings of the FOUR CONTINENTS and the SIX SPECIES OF KĀMA DIVINITIES. 14, 60 +
dam pa'i chos dar ba'i yul chen po drug;six great countries where the true doctrine was propagated;six great countries where the true doctrine was propagated;India, China, Tibet, Khotan, [[Shambhala]] and Kailash. 507 +
