Property:Gloss-term
From Buddha-Nature
This is a property of type Text.
T
sprul pa'i bstan pa chen po gsum;three great emotional teachings;three great emotional teachings;According to the Great Perfection, these are buddha-body (''sku''), speech (''gsung'') and mind (''thugs''). 134-8 +
mngon byang bzhi;four awakenings;four awakenings;caturabhisambodhi;These are similar to the FIVE AWAKENINGS, omitting the first, I.e. emptiness. They are the lunar throne (''zla-gdan''), the seed-syllables of speech (''gsung yig-'bru''), the symbolic implements of mind (''thugs phyag-mtshan'') and the perfect body of the deity (''sku yongs-rdzogs''). 279 +
rigs drug;six enlightened families (of kriyātantra);six enlightened families (of kriyātantra);ṣaṭkula;The [[Tathāgata]] (''de-bzhin gshegs-pa'i rigs'', Skt. ''tathāgatakula''), Lotus (''padma'i rigs'', Skt. ''padmakula''), Indestructible Reality (''rdo-rje'i rigs'', Skt. ''vajrakula''), Wealth (''nor-bu'i rigs'', Skt. ''manikula''), Enrichment (''rgyas-pa'i rigs'', Skt. ''pauṣṭikakula'') and Mundane ('' 'jig-rten-gyi rigs'', Skt. ''laukikakula'') families. 271 +
o rgyan gyi sku tshabs khyad 'phags;Especially sublime image of Orgyen discovered at Samye Chimpu by Sangye Lingpa +
kha gtam gnyis;two subdivisions of the oral tradition category (of the esoteric instructional class);two subdivisions of the oral tradition category (of the esoteric instructional class);The Oral Tradition which Permeates All Discourses (''gleng-bayongs-la bor-ba'i kha-gtam'') and the Oral Tradition which is Divulged in Speech at No Fixed Time ('''khar-phog dus-med-pa'i kha-gtam'''). 331 +
phyag rgya rigs lnga;five kinds of seal;five kinds of seal;pañcamudrā;The enlightened or buddha-body, speech, mind, attributes and activities which are symbolised respectively by the five seals or hand gestures, namely, the seal of the doctrinal wheel (''chos-kyi 'khor-lo'i phyag-rgya'', Skt. ''dharmacakramudrā''), the earth-touching seal (''sa-reg-gi phyag-rgya'', Skt. ''bhūmisparśamudrā), the seal of liberality (''sbyin-pa'i phyag-rgya'', Skt. ''dānamudrā''), the seal of concentration (''bsam-gtan-gyi phyag-rgya'', Skt. ''dhyānamudrā'') and the seal of fearlessness ('' 'jigs-med-kyi phyag-rgya'', Skt. ''abhayamudrā''). 357 +
so thar sdom brgyad;eight vows of the ''prātimokṣa'';eight vows of the ''prātimokṣa'';aṣṭaprātimokṣasaṃvara;Those of laymen and laywomen (''dge-bsnyen'' and ''dge-bsnyen-ma'', Skt. ''upāsaka'' and ''upāsikā''), male and female practitioners of the purificatory fast (''bsnyen-gnas'', Skt. ''upavāsa'' and ''upavāsī''), male and female novices (''dge-tshul'' and ''dge-tshul-ma'', Skt. ''śrāmaṇera'' and ''śrāmaṇerikā'') and monks and nuns (''dge-slong'' and ''dge-slong-ma'', Skt. ''bhikṣu'' and ''bhikṣunī''). Canonical sources, however, usually speak of seven such vows, grouping the second pair together as one. 158, 226 +
mdzad pa bcu gnyis;Frescoe in Ukpalung Monastery: the twelve deeds +
spang ba rnam gnyis;two kinds of renunciation;two kinds of renunciation;Renunciation due to natural purity (''rang-bzhin dag-pa'i spang-ba'') and renunciation applied as an antidote in order to remove [[obscuration]]s which suddenly arise (''glo-bur dri-ma bral-ba'i spang-ba''). 27, 175-7 +
gtan tshigs bzhi;four axioms (of mahāyoga);four axioms (of mahāyoga);The FOUR KINDS OF REALISATION, the THREE PURITIES OF MAHĀYOGA, the FOUR MODES OF SAMENESS and supreme identity (''bdag-nyid chen-po''). 34, 275-6 +
yum chen mo;the great mother;the great mother +
kha sbyor bdun;seven branches of union;seven branches of union;saptasampuṭa;Non-substantiality (''rang-bzhin med''), union with awareness in the form of the consort (''rig-ma''), supreme bliss (''bde-chen''), the body of perfect rapture (''longs-spyod rdzogs-pa'i sku''), no cessation of the experience ('' 'gog-pa med''), total compassion (''snying-rje yongs'') and no interruption of the experience (''rgyun mi-chad''). Refer to [[Khyentse Rinpoche]]'s definition cited in ''[[Nālandā Translation Committee]]'', ''[[The Rain of Wisdom]]'', (pp. 341-2). 266 +
rta mgrin;Hayagrīva +
mi sbyin pa'i gnas bzhi;four cases when the teaching should not be granted;four cases when the teaching should not be granted;According to the same text cited above: (1) teaching should not be given to those who are extremely aggressive, faithless or loquacious;(2) teaching should not be given to those who have little faith, perseverance and discriminative awareness, or who are partial in their desire for long exegeses and commentaries;(3) teaching should not be given to those who diminish other doctrines by making long notations and not meditating;and (4) the faithless who seek the doctrine for the sake of wealth should be investigated from the position of the faithful and then abandoned. 539 +
lam lnga;five paths (of mahāyoga);five paths (of mahāyoga);Great emptiness (''stong-pa chen-po''), great compassion (''snying-rje chen-po''), the single seal (''phyag-rgya gcig-pa''), the elaborate seal (''phyag-rgya spros-bcas'') and the attainment of the maṇḍala clusters (''tshom-bu tshogs-sgrub''). 278-81 +
lcags phur;iron kīla;iron kīla +
mngon rtogs rgyan gyi don bdun cu;seventy points of the ornament of emergent realisation;seventy points of the ornament of emergent realisation;These represent the subdivisions of the EIGHT TOPICS OF THE ''ORNAMENT OF EMERGENT REALISATION''. Refer to [[E. Conze]], ''Abhisamayālaṁkāra'', for detailed discussions. 95 +
bdud lnga spang ba;five māras to be renounced;five māras to be renounced;According to [[Anuyoga]], these are the demon which causes insecurity through divisive thoughts;the demon which is laziness with respect to the equanimity of the real;the demon which is capricious with respect to pleasure and social diversions;the demon of the sharp sword of harsh speech;and the demon which causes disturbances in a wrathful, fierce manner. Refer to Jamgön Kongtrül, ''shes-bya kun-khyab mdzod'', Vol. 2, (p. 192). 367 +
rgyan;ornaments;ornaments +
bden pa gnyis;two truths;two truths;satyadvaya;Relative truth (''kun-rdzob-kyi bden-pa'', Skt. ''saṃvṛtisatya'') and ultimate truth (''don-dam bden-pa'', Skt. ''paramārthasatya''). 26, 29, 32, 34, 35, 76, 162, 168, 200, 204, 206-16, 232, 245, 248, 293, 294, 296, 303, 320, 349, 351, 354, 901 +
