Property:Gloss-term
From Buddha-Nature
This is a property of type Text.
T
ye shes gnyis;twofold pristine cognition (of arhats);twofold pristine cognition (of arhats);The pristine cognition which perceives the cessation of corruption or defilements (''zad-pa shes-pa'i ye-shes'') and the pristine cognition which perceives that corruption is not recreated (''mi-skye-ba shes-pa'i ye-shes''). 227 +
ba so las bcos pa'i gan dho la;Ivory model of the temple at Vajrāsana at Katok, offered by the king of Jang +
'jug pa'i yan lag lnga;five aspects of the entrance (to mahāyoga);five aspects of the entrance (to mahāyoga);Death ('chi-ba), the intermediate state before birth (skye-ba bar-ma) and the THREE PHASES OF LIFE. 278-9 +
las gsum po;three types of deeds;three types of deeds;trīṇi karmāṇi;Virtuous (''bsod-nams'', Skt. ''kuśala''), unvirtuous (''bsod-nams ma-yin-pa'', Skt. ''akuśala'') and indeterminate (''lung ma-bstan'', Skt. ''avyākṛta''). 56 +
chos kyi 'khor lo gsum;three wheels of the doctrine;three wheels of the doctrine;The doctrines which respectively concern the [[middle way]] and the four truths, the absence of characteristics and the definitive meaning. See THREE (SUCCESSIVE) PROMULGATIONS/TURNINGS OF THE DOCTRINAL WHEEL +
rang bzhin bdun;seven particular attributes of natural expression (of the body of perfect rapture);seven particular attributes of natural expression (of the body of perfect rapture);The natural expression which is fully mature in the nature of just what is (''de-bzhin-nyid-du nar-son-pa'i rang-bzhin'');the natural expression which is the spontaneous presence of enlightened attributes without their being sought (''yon-tan ma-btsal-bar lhun-gyis grub-pa'i rang-bzhin'');the natural expression which is pristine cognition without extremes or centre (''ye-shes mtha'-dbus dang bral-ba'i rang-bzhin'');the natural expression whose true essence cannot be pointed out (''rang-gi ngo-bo bstan-du med-pa'i rang-bzhin'');the natural expression which remains free from the range of objective qualification, even having disclosed sameness (''mnyam-nyid mngon-du mdzad-kyang spyod-yul dang bral-ba'i rang-bzhin'');the natural expression which is liberated from concepts of one and many (''gcig-dang du-ma-las grol-ba'i rang-bzhin'');and the natural expression which is without conjunction and disjunction throughout the three times (''dus-gsum 'du-bral med-pa'i rang-bzhin''). 20, 124, 251 +
(zab pa'i) gter( chen) nyer lnga;twenty-five (great profound) treasures;twenty-five (great profound) treasures;According to [[Dalai Lama]] V, ''[[Record of Teachings Received]]'', Vol. 2, pp. 476ff.: “The profound treasures of Orgyen Rinpoche consist of central treasures which penetrate like roots (''dbus-gter 'jug-pa rtsa-ba lta-bu''), southern treasures concentrated like stalks (''lho-gter dril-ba sdong-po lta-bu''), western treasures radiating like flowers (''nub-gter gsal-ba me-tog lta-bu''), northern treasures expanding like branches (''byang-gter rgyas-payal-ga lta-bu'') and eastern treasures maturing like fruits (''shar-gter smin-pa 'bras-bu lta-bu'').” Since each category has subdivisions resembling roots, stalks, flowers, branches and fruits there are said to be twenty-five great profound treasures altogether. Refer to Tulku [[Thondup Rinpoche]], ''[[Hidden Teachings of Tibet]]'', p. 115 and notes. 518, 822 +
kun rig;Sarvavid-Vairocana +
khro chu'i klu bdud mgo dgu pa;Cubit-tall image of a nine-headed nāga in bronze discovered by Guru Chöwang +
grol lam gyi dbang bzhi;four empowerments of the path of liberation;four empowerments of the path of liberation;See FOUR EMPOWERMENTS +
dpal mgon mahākāla drag po gshin rje ltar;Frescoe at Trampa Hermitage: glorious Mahākāla according to the tradition of Wrathful Yamāntaka +
bla rdzogs thugs gsum;trio of the guru,great perfection and great compassionate one;trio of the guru,great perfection and great compassionate one;refer to ''History'', (p. 396 and n. 934). 724, 764, 765, 791, 821, 827, 881 +
mkho mthing rnam snang gi sku;image of vairocana at khoting;image of vairocana at khoting +
rnam shes tshogs brgyad;eight aggregates of consciousness;eight aggregates of consciousness;aṣṭavijñānakāya;The SIX AGGREGATES OF CONSCIOUSNESS with the addition of the consciousness of the ground-of-all (''kun-gzhi'i rnam-shes'', Skt. ''ālayavijñāna'') and the consciousness of the intellect endowed with conflicting emotions (''nyon-mongs-pa-can-gyi yid-kyi rnam-shes'', Skt. ''kliṣtamanovijñāna'') from which the other six arise. 162, 202, 216, 221, 297, 309, 333-4, 341 +
skye gnas rigs bzhi;four kinds of birthplace;four kinds of birthplace;caturyoni;Birth from the womb (''mngal-nas skye-ba'', Skt. ''jārāyuja''), birth from an egg (''sgo-nga-las skye-ba'', Skt. ''aṇḍaja''), birth from heat and moisture (''drod-sher-las skye-ba'', Skt. ''saṃsvedaja'') and miraculous birth (''brdzus-te skye-ba'', Skt. ''upapāduka''). 279 +
seng sgrogs sku rgyan;Body ornaments of Senge Dradok discovered at Tsike Norbu Pünsum by Chogyur Lingpa +
dgra bzhi gzhom pa;four enemies to be destroyed;four enemies to be destroyed;According to the commitments of [[Anuyoga]], these are the enemy of wilful artificiality with respect to View, meditation and conduct;the enemy of prattle about coarse training in a lower View;the enemy of violating the basic and ancillary commitments;and the enemy which steals the result through speculation and idleness. Refer to [[Jamgön Kongtrül]], ''shes-bya kun-khyab mdzod'', Vol. 2, (p. 192). 367 +
lha chos dge ba bcu;ten divine virtues;ten divine virtues;These are the TEN VIRTUES. 512 +
('jig rten gyi) khams gsum;three (world) realms;three (world) realms;tri(loka)dhātu;The desire realm ('' 'dod-pa'i khams'', Skt. ''kāmadhātu''), [[form realm]] (''gzugs-khams'', Skt. ''rūpadhātu'') and formless realm (''gzugs-med-kyi khams'', Skt. ''ārūpyadhātu''). 13, 31, 38, 51, 56, 73, 202, 259, 302, 321, 337, 339-40, 363, 418, 490, 491, 575, 907, 930 +
