bla rdzogs thugs gsum;trio of the guru,great perfection and great compassionate one;trio of the guru,great perfection and great compassionate one;refer to ''History'', (p. 396 and n. 934). 724, 764, 765, 791, 821, 827, 881 +
rnam shes tshogs brgyad;eight aggregates of consciousness;eight aggregates of consciousness;aṣṭavijñānakāya;The SIX AGGREGATES OF CONSCIOUSNESS with the addition of the consciousness of the ground-of-all (''kun-gzhi'i rnam-shes'', Skt. ''ālayavijñāna'') and the consciousness of the intellect endowed with conflicting emotions (''nyon-mongs-pa-can-gyi yid-kyi rnam-shes'', Skt. ''kliṣtamanovijñāna'') from which the other six arise. 162, 202, 216, 221, 297, 309, 333-4, 341 +
skye gnas rigs bzhi;four kinds of birthplace;four kinds of birthplace;caturyoni;Birth from the womb (''mngal-nas skye-ba'', Skt. ''jārāyuja''), birth from an egg (''sgo-nga-las skye-ba'', Skt. ''aṇḍaja''), birth from heat and moisture (''drod-sher-las skye-ba'', Skt. ''saṃsvedaja'') and miraculous birth (''brdzus-te skye-ba'', Skt. ''upapāduka''). 279 +
dgra bzhi gzhom pa;four enemies to be destroyed;four enemies to be destroyed;According to the commitments of [[Anuyoga]], these are the enemy of wilful artificiality with respect to View, meditation and conduct;the enemy of prattle about coarse training in a lower View;the enemy of violating the basic and ancillary commitments;and the enemy which steals the result through speculation and idleness. Refer to [[Jamgön Kongtrül]], ''shes-bya kun-khyab mdzod'', Vol. 2, (p. 192). 367 +
las bzhi;four rites;four rites;Pacification (''zhi-ba'', Skt. ''śānti''), enrichment (''rgyas-pa'', Skt. ''puṣṭi''), overpowering (''dbang'', Skt. ''vaśa'') and forceful rites of “liberation” which compassionately sever consciousness from the body and transfer it to a higher level of existence (''drag-po mngon-spyod'', Skt. ''abhicāra''). Also referred to as the FOUR KINDS OF ENLIGHTENED ACTIVITY. 478, 669, 721, 829, 844, 920 +
dgongs pa mi 'dra ba bcu gnyis;twelve different intentions (of buddha-mind);twelve different intentions (of buddha-mind);The four outer contemplations - the progress of a spiritual warrior (''dpa'-bar- 'gro-ba''), the precious crown (''rin-po-che'i tog''), emanation (''rnam-par rol-pa'') and the basket of plenty (''za-ma-tog'');the four inner contemplations - penetrating all objects (''yul-kun-la 'jug-pa''), manifestation (''mngon-par snang-ba''), the crown-jewel (''gtsug-gi nor-bu'') and arraying the summit of the victory banner (''rgyal-mtshan rtse-mo yongs-su bkod-pa'');and the four secret contemplations - purity of the movement of subtle energies ('' 'gyu-ba dag-pa''), profound appearance (''zab-mo snang-ba''), jewel lamp (''rin-chen sgron-me'') and excellence (''legs-pa''). Refer to Longcenpa, ''Treasury of the Supreme Vehicle'', (p. 28). 137 +
bka' brgyad;eight transmitted precepts;eight transmitted precepts;The deities associated with the EIGHT CLASSES OF MEANS FOR ATTAINMENT 4;521, 591, 606, 805, 828 +
gar gyi cha byed dgu;nine dramatic airs;nine dramatic airs;navanātyarasa;The playful air of grace (''sgeg-pa'', Skt. ''śṛhgāra''), the heroic (''dpa'-bo'', Skt. ''vīra''), the ugly (''mi-sdug-pa'', Skt. ''bībhatsa''), the fierce (''drag-shul'', Skt. ''raudra''), the laughing (''gad'', Skt. ''hāsya''), the terrifying ('' 'jigs-su rung-ba'', Skt. ''bhayānaka''), the compassionate (''snying-rje'', Skt. ''karuṇa''), the awesome (''rngoms-pa'', Skt. ''adbhuta'') and the peaceful (''zhi-ba'', Skt. ''śānta''). 98, 630, n. 751 +