Property:Gloss-term
From Buddha-Nature
This is a property of type Text.
T
theg pa gnyis;two vehicles;two vehicles;The Greater (''Mahāyāna'') and Lesser (''Hīnayāna'') vehicles. 17, 81, 83 +
bag chags lnga;five propensities of the subject-object dichotomy;five propensities of the subject-object dichotomy;pañcavāsanā;Those of the mundane body (''lus''), speech (''ngag''), mind (''yid''), social class (''rigs'') and duties (''bya-ba''). 357 +
mtha' brgyad;eight extremes;eight extremes;aṣṭānta;Creation (''skye-ba''), cessation ('' 'gog-pa''), nihilism (''chad-pa''), eternalism (''rtag pa''), coming ('' 'ong-ba''), going ('' 'gro-ba''), diversity (''tha-dad'') and identity (''dong-cig''). 233 +
yon tan bzhi;four enlightened attributes;four enlightened attributes;catasras tathāgataguṇapāramitāḥ;Purity (''dag-pa'', Skt. ''śuddhā''), permanence (''rtag-pa'', Skt. ''nitya''), bliss (''bde-ba'', Skt. ''sukha'') and true self (''dam-pa'i bdag'', Skt. ''paramātmā''). 212 +
rig pa'i dbang lnga;five empowerments of awareness;five empowerments of awareness;The common empowerments of water, crown, vajra, bell and name, the first two of which are conferred in Kriyātantra and the last three in Ubhayatantra. 354 +
chos skyong lcam dral gyi 'chams sku;Dance masks of a doctrine protector and his lady commissioned by Zur Zangpopel +
mchog gi sprul sku stong rtsa;thousand supreme emotional bodies;thousand supreme emotional bodies;Refer to the ''Sūtra of Inconceivable Secrets'' as cited in Obermiller, ''[[History of Buddhism]]'', Pt. 2, pp. 91ff.;and see the preceeding entry. 409 +
mu bzhi;four limits;four limits;catuṣkoṭi;This can refer to the FOUR EXTREMES, to the four pairs constituting the EIGHT EXTREMES or to: the limits of birth and death or production and cessation (''skye-'gog'');the limits of eternalism and nihilism (''rtag-chad'');the limits of being and non-being (''yod-med'');and the limits of appearance and emptiness (''snang-stong''). 163-4 +
man dā ra ba'i tshe ril;Longevity pills of Mandāravā discovered by Jamgön Kongtrül +
dag pa gnyis;two purities;two purities;The purities resulting from the removal of the obscuration of conflicting emotions and of the [[obscuration]] covering the knowable (''nyon-mong-gi sgrib-dang shes-bya'i sgrib-kyis dag-pa''). Alternatively, the primordial purity of emptiness and the purity which results from abandoning [[obscuration]]. 139-40 +
'jug pa mam gsum;three ways of entering (the liberating path of disciminative awareness);three ways of entering (the liberating path of disciminative awareness);According to [[Anuyoga]], these are the mind which enters into the pursuit of ideas and scrutiny (''rtog-dpyod-kyi rjes-su 'jug-pa'i yid''), the mind which enters into the pursuit of truth (''don-gyi rjes-su 'jug-pa'i yid'') and the mind which enters into the pursuit of seed-syllables (''yi-ge'i rjes-su 'jug-pa'i yid''). 286-7 +
gnas gsum;three abodes;three abodes;The abodes of the ḍākinīs and warriors of body, speech and mind. 469, 853 +
rtog ge sde lnga;five sophistic schools of the extremist masters;five sophistic schools of the extremist masters;These are the Sāṃkhya (''grangs-can-pa''), Aiśvara (''dbang-phyug-pa''), Vaiṣṇava (''khyab-'jug-pa''), Jaina (''rgyal-ba-pa'') and Nihilists (''chad-pa'i lta-ba''). 64 +
rnam shes tshogs drug;six aggregates of consciousness;six aggregates of consciousness;ṣadvijñānakāya;The consciousness of the eye (''mig-gi rnam-shes'', Skt. ''cakṣurvijñāna''), the consciousness of the ear (''rna-ba'i rnam-shes'', Skt. ''śrotravijñāna''), the consciousness of the nose (''sna'i rnam-shes'', Skt. ''ghrāṇavijñāna''), the consciousness of the tongue (''lce'i rnam-shes'', Skt. ''jihvāvijñāna''), the consciousness of the body (''lus-kyi rnam-shes'', Skt. ''kāyavijñāna'') and the consciousness of the intellect (''yid-kyi rnam-shes'', Skt. ''manovijñāna''). 162, 166. +
sil ma bzhi bcu;forty principalities;forty principalities;As a result of constant warfare between the TWELVE MINOR KINGDOMS, power devolved into the hands of forty principalities ruled by forty minor feudal kings. Apart from '' 'brog-mo rnam-gsum'' ruled by the lord ''rgyal-po se-mi ra-khrid, gye-mo yul-drug'' ruled by the lord ''gye-rje mkhar-ba'' and ''se-mo gru-bzhi'' ruled by the lord ''gnyags-gru 'brang'', their names and localities are unknown at the present day. Refer to [[Dudjom Rinpoche]], ''rgyal-rabs'', (pp. 13-14). 507, 949 +
rnam gnon tshul gyis bsngags pa'i slob dpon bcu gnyis;twelve masters who were renowned at vikramaśīla;twelve masters who were renowned at vikramaśīla;These were [[Jñānapāda]], [[Dīpaṃkarabhadra]], [[Laṅkājayabhadra]], [[Śrīdhara]], [[Bhavabhadra]], [[Bhavyakīrti]], [[Līlāvajra]], [[Durjayacandra]], [[Samayavajra]], [[Tathāgatarakṣita]], [[Bodhibhadra]] and [[Kamalarakṣita]]. 442 +
stong bzhi;four modes of emptiness;four modes of emptiness;Emptiness (''stong-pa''), great emptiness (''stong-pa chen-po''), extreme emptiness (''shin-tu stong-pa'') and total emptiness (''thams-cad stong-pa''). For an explanation of these, refer to the FOUR DELIGHTS. 877 +
mdo'i chu babs bzhi rdzogs;four rivers of the ''sūtra which gathers all intentions'';four rivers of the ''sūtra which gathers all intentions'';These are explained under the FOUR GREAT RIVERS OF THE TRANSMITTED PRECEPTS . 717, 722, 723, 828 +
ye shes lnga;five pristine cognitions;five pristine cognitions;pañcajñāna;The pristine cognition of the expanse of reality (''chos-dbyings-kyi ye-shes'', Skt. ''dharmadhātujñāna''), the mirror-like pristine cognition (''me-long-giye-shes'', Skt. ''ādarśajñāna''), the pristine cognition of discernment (''so-sor-rtog-pa'i ye-shes'', Skt. ''pratyaveksanajñāna''), the pristine cognition of sameness (''mnyam-nyid-kyi ye-shes'', Skt. ''samatājñāna'') and the pristine cognition of accomplishment (''bya-ba grub-pa'i ye-shes'', Skt. ''kṛtyānusthānajñāna''). Also referred to as the FIVE KINDS OF BUDDHA-MIND. 22-3, 117, 125, 128, 142, 273, 288, 338, 342, 352, 357, 594 +
dzogs chen sde gsum;three classes of the great perfection;three classes of the great perfection;The Mental Class (''sems-kyi sde''), the Spatial Class (''klong-gi sde'') and the Esoteric Instructional Class (''man-ngag-gi sde''). 36-9, 319-45,494,538-96,854 +
