Property:Gloss-term
From Buddha-Nature
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T
'jug pa mam gsum;three ways of entering (the liberating path of disciminative awareness);three ways of entering (the liberating path of disciminative awareness);According to [[Anuyoga]], these are the mind which enters into the pursuit of ideas and scrutiny (''rtog-dpyod-kyi rjes-su 'jug-pa'i yid''), the mind which enters into the pursuit of truth (''don-gyi rjes-su 'jug-pa'i yid'') and the mind which enters into the pursuit of seed-syllables (''yi-ge'i rjes-su 'jug-pa'i yid''). 286-7 +
gnas gsum;three abodes;three abodes;The abodes of the ḍākinīs and warriors of body, speech and mind. 469, 853 +
rtog ge sde lnga;five sophistic schools of the extremist masters;five sophistic schools of the extremist masters;These are the Sāṃkhya (''grangs-can-pa''), Aiśvara (''dbang-phyug-pa''), Vaiṣṇava (''khyab-'jug-pa''), Jaina (''rgyal-ba-pa'') and Nihilists (''chad-pa'i lta-ba''). 64 +
rnam shes tshogs drug;six aggregates of consciousness;six aggregates of consciousness;ṣadvijñānakāya;The consciousness of the eye (''mig-gi rnam-shes'', Skt. ''cakṣurvijñāna''), the consciousness of the ear (''rna-ba'i rnam-shes'', Skt. ''śrotravijñāna''), the consciousness of the nose (''sna'i rnam-shes'', Skt. ''ghrāṇavijñāna''), the consciousness of the tongue (''lce'i rnam-shes'', Skt. ''jihvāvijñāna''), the consciousness of the body (''lus-kyi rnam-shes'', Skt. ''kāyavijñāna'') and the consciousness of the intellect (''yid-kyi rnam-shes'', Skt. ''manovijñāna''). 162, 166. +
sil ma bzhi bcu;forty principalities;forty principalities;As a result of constant warfare between the TWELVE MINOR KINGDOMS, power devolved into the hands of forty principalities ruled by forty minor feudal kings. Apart from '' 'brog-mo rnam-gsum'' ruled by the lord ''rgyal-po se-mi ra-khrid, gye-mo yul-drug'' ruled by the lord ''gye-rje mkhar-ba'' and ''se-mo gru-bzhi'' ruled by the lord ''gnyags-gru 'brang'', their names and localities are unknown at the present day. Refer to [[Dudjom Rinpoche]], ''rgyal-rabs'', (pp. 13-14). 507, 949 +
rnam gnon tshul gyis bsngags pa'i slob dpon bcu gnyis;twelve masters who were renowned at vikramaśīla;twelve masters who were renowned at vikramaśīla;These were [[Jñānapāda]], [[Dīpaṃkarabhadra]], [[Laṅkājayabhadra]], [[Śrīdhara]], [[Bhavabhadra]], [[Bhavyakīrti]], [[Līlāvajra]], [[Durjayacandra]], [[Samayavajra]], [[Tathāgatarakṣita]], [[Bodhibhadra]] and [[Kamalarakṣita]]. 442 +
stong bzhi;four modes of emptiness;four modes of emptiness;Emptiness (''stong-pa''), great emptiness (''stong-pa chen-po''), extreme emptiness (''shin-tu stong-pa'') and total emptiness (''thams-cad stong-pa''). For an explanation of these, refer to the FOUR DELIGHTS. 877 +
mdo'i chu babs bzhi rdzogs;four rivers of the ''sūtra which gathers all intentions'';four rivers of the ''sūtra which gathers all intentions'';These are explained under the FOUR GREAT RIVERS OF THE TRANSMITTED PRECEPTS . 717, 722, 723, 828 +
ye shes lnga;five pristine cognitions;five pristine cognitions;pañcajñāna;The pristine cognition of the expanse of reality (''chos-dbyings-kyi ye-shes'', Skt. ''dharmadhātujñāna''), the mirror-like pristine cognition (''me-long-giye-shes'', Skt. ''ādarśajñāna''), the pristine cognition of discernment (''so-sor-rtog-pa'i ye-shes'', Skt. ''pratyaveksanajñāna''), the pristine cognition of sameness (''mnyam-nyid-kyi ye-shes'', Skt. ''samatājñāna'') and the pristine cognition of accomplishment (''bya-ba grub-pa'i ye-shes'', Skt. ''kṛtyānusthānajñāna''). Also referred to as the FIVE KINDS OF BUDDHA-MIND. 22-3, 117, 125, 128, 142, 273, 288, 338, 342, 352, 357, 594 +
dzogs chen sde gsum;three classes of the great perfection;three classes of the great perfection;The Mental Class (''sems-kyi sde''), the Spatial Class (''klong-gi sde'') and the Esoteric Instructional Class (''man-ngag-gi sde''). 36-9, 319-45,494,538-96,854 +
rdo rje phur pa'i sku;Image of Vajrakīla the transfiguration of Kyi Chöki Senge +
'dzam bu'i gling gi grong khyer chen po bcu drug;sixteen great cities of jambudvīpa;sixteen great cities of jambudvīpa;These are the spheres of activity of the SIXTEEN ELDERS. An alternative listing refers to the sixteen great countries of India: Aṅga, Magadha, Kāśī, Kosala, Vṛji, Malla, Ceḍi, Vatsa, Kuru, Pañcāla, Matsya, Śūrasena, Aśmaka, Avanti, Gandhāra and Kamboja. 438 +
yid bzhin nor bu;nor bu bsam 'phel;wish-fulfilling gem;wish-fulfilling gem +
khams gong ma nyi shu rtsa gcig;twenty-one higer realms;twenty-one higer realms;The SEVENTEEN FORM REALMS together with the FOUR FORMLESS REALMS. 14-15, 61 +
sbyor drug;six-limbed yoga (of the [[kālacakra]]);six-limbed yoga (of the [[kālacakra]]);ṣaḍaṅgayoga;Composure (''sor-sdud''), concentration (''bsam-gtan''), breath-control (''srog-'dzin''), apprehension of the complete deity (''sku ril-bur 'dzin-pa''), subsequent recollection of this (''rjes-su dran-pa'') and contemplation (''ting-nge-'dzin''). 301, 546, 577-8, 674, 853 +
dam rdzas kyi gva'u;Amulets containing sacramental substances discovered by Dorje Lingpa +
bka' brgyud che bzhi;four great subsects of the kagyü tradition;four great subsects of the kagyü tradition;The [[Karmapa]] school founded by Tüsum Khyenpa, the Barampa school founded by Tarma Wangcuk, the Tshelpa school founded by Zhang Tshelpa Tsöndru Trakpa and the Phakmotrupa school founded by Phakmotrupa Dorje Gyelpo. 395, 853, 952 +
rtsa ba dam tshig lnga;five basic commitments;five basic commitments;According to Kriyātantra, these are not to sleep on a high bed or meditation throne (''khri-la nyal-bar mi-bya''), not to eat meat (''sha mi-za''), not to drink ale, i.e. alcohol (''chang mi-btung'') and not to eat garlic (''sgog-pa mi-za''), or radishes (''la-phug mi-za''). 350 +
sad mi mi bdun;seven trial monks;seven trial monks;See SEVEN MEN WHO WERE TESTED +
tshogs rnam pa bzhi;four orders;four orders;catuḥpariṣad;These are the FOUR ASSEMBLIES. 137, 226 +
