sbyangs pa'i yon tan bcu gnyis;twelve ascetic virtues;twelve ascetic virtues;dvādaśadhūtaguṇa;Wearing clothing found in a dust-heap (''phyag-dar khrod-pa'', Skt. ''pāṃśukūlika''), owning only three robes (''chos-gos gsum-pa'', Skt. ''traicīvarika''), wearing felt or woollen clothes (''phyings-pa-can'', Skt. ''nāmantika''), begging for food (''bsod-snyoms-a'', Skt. ''paiṇḍapāika''), eating one's meal at a single sitting (''stan-gcig-pa'', Skt. 'aikāsanka''), restricting the quantity of food (''zas-phyis mi-len-pa'', Skt. ''khalu paścād bhaktika'), staying in isolation (''dgon-pa-ba'', Skt. ''āraṇyaka''), sitting under trees (''shing-drung-pa'', Skt. ''vṛkṣamūlika''), sitting in exposed places (''bla-gab med-pa'', Skt. ''ābhyavakāśika''), sitting in charnel grounds (''dur-khrod-pa'', Skt. ''śmāśānika''), sitting even during sleep (''cog-bu-pa'', Skt. ''naiṣadika'') and staying wherever one happens to be (''gzhi ji-bzhin-pa'', Skt. ''yathā saṃstarika'');Mvt. (1127-39). 227 +
gzigs pa lnga;five special considerations;five special considerations;Those which Śākyamuni made before taking birth in Jambudvīpa, namely, the special considerations of continent, family, father, mother and time. 416 +
rigs rnam gnyis;twofold buddha /enlightened family;twofold buddha /enlightened family;The buddha or enlightened family which naturally abides (''rang-bzhin gnas pa'i rigs'', Skt. ''prakṛtiṣṭhagotra'') and the buddha or enlightened family of inner growth (''rgyas-'gyur-gyi rigs''), Skt. ''samudānītagotra''). 191, 196-7 +
rnal 'byor lnga;five yogas (of [[mahāyoga]]);five yogas (of [[mahāyoga]]);These comprise one yoga of the [[creation stage]] belonging to the path of provisions (''tshogs-lam'') and four yogas of the perfection stage belonging to the phases of the path of connection (''sbyor-lam''). See [[Mipham]] Rinpoche, ''spyi-don 'od-gsal snying-po'', pp. 54-5. The four correspond to the experiences of warmth (''drod''), climax (''rtse-mo''), receptivity (''bzod-pa'') and supreme phenomenon (''chos-mchog''), which characterise the path of connection. 363 +
mngon shes drug;six supernormal cognitive powers;six supernormal cognitive powers;ṣaḍabhijñā;These are the FIVE SUPERNORMAL COGNITIVE POWERS with the addition of the supernormal power over the cessation of corruption (''zag-pa zad-pa'i mngon-shes'', Skt. ''āsravakṣayābhijñā''). 21, 132, 415 +
(rang bzhin gnas pa'i) rigs de gnyis po;twofold enlightened family (which naturally abides);twofold enlightened family (which naturally abides);The body of reality as the enlightened family which naturally abides as reality (''chos-nyid rang-bzhin gnas-pa'i rigs'') and the body of form as the enlightened family which naturally abides as the apparition of reality (''chos-can rang-bzhin gnas-pa'i rigs''). 191-4 +
rgyal ba zur po che'i sku chos kyi dum bu bzhugs pa'i 'jam dbyangs kyi gser sku;Golden image of Mañjughoṣa which contained fragments of the conqueror Zurpoche's robes built at Ukpalung by Zur Ham Sākya Jungne +
nyes byas zhe drug;forty-six transgressions;forty-six transgressions;ṣaṭcatvāriṃśadduṣkṛta;Refer to the ''Twenty Verses on the Bodhisattva Vow'', translated in M. Tatz, ''[[Difficult Beginnings]]''. These are also cited in [[Jamgön Kongtrül]], ''shes-bya kun-khyab mdzod'', Vol. 2, pp. 114-17, where they are explained to include thirty-four transgressions which contradict the gathering of virtuous doctrines and twelve which contradict activity on behalf of others. The former comprise seven contradicting liberality, nine contradicting moral discipline, four contradicting patience, three contradicting perseverance, three contradicting concentration and eight contradicting discriminative awareness. The latter comprise those transgressions which separate one from general acts of benefit and those which separate one from particular acts of benefit. 95 +
rdzogs chen (skor bzhi);four cycles (of the great perfection);four cycles (of the great perfection);The Outer, Inner, Secret and Unsurpassedly Secret cycles of the Esoteric Instructional Class. 332, 498, 501 +
thub pa'i dbang po'i snang brnyan;Image of the Lord of Sages similar to the Lord Śākyamuni image in Lhasa, discovered by Nāgārjuna and rediscovered by Guru Chöwang +
dus bzhi;four temporal dimensions;four temporal dimensions;The past ('' 'das-pa''), present (''da-lta-ba''), future (''ma-'ongs-pa'') and indefinite time (''ma-nges-pa'i dus''). Also referred to as the FOUR TIMES. 125 +