rgyal ba zur po che'i sku chos kyi dum bu bzhugs pa'i 'jam dbyangs kyi gser sku;Golden image of Mañjughoṣa which contained fragments of the conqueror Zurpoche's robes built at Ukpalung by Zur Ham Sākya Jungne +
nyes byas zhe drug;forty-six transgressions;forty-six transgressions;ṣaṭcatvāriṃśadduṣkṛta;Refer to the ''Twenty Verses on the Bodhisattva Vow'', translated in M. Tatz, ''[[Difficult Beginnings]]''. These are also cited in [[Jamgön Kongtrül]], ''shes-bya kun-khyab mdzod'', Vol. 2, pp. 114-17, where they are explained to include thirty-four transgressions which contradict the gathering of virtuous doctrines and twelve which contradict activity on behalf of others. The former comprise seven contradicting liberality, nine contradicting moral discipline, four contradicting patience, three contradicting perseverance, three contradicting concentration and eight contradicting discriminative awareness. The latter comprise those transgressions which separate one from general acts of benefit and those which separate one from particular acts of benefit. 95 +
rdzogs chen (skor bzhi);four cycles (of the great perfection);four cycles (of the great perfection);The Outer, Inner, Secret and Unsurpassedly Secret cycles of the Esoteric Instructional Class. 332, 498, 501 +
thub pa'i dbang po'i snang brnyan;Image of the Lord of Sages similar to the Lord Śākyamuni image in Lhasa, discovered by Nāgārjuna and rediscovered by Guru Chöwang +
dus bzhi;four temporal dimensions;four temporal dimensions;The past ('' 'das-pa''), present (''da-lta-ba''), future (''ma-'ongs-pa'') and indefinite time (''ma-nges-pa'i dus''). Also referred to as the FOUR TIMES. 125 +
(spyod 'jug gi) le'u bcu;ten chapters (''of the introduction to the conduct of a bodhisattva'');ten chapters (''of the introduction to the conduct of a bodhisattva'');(Bodhicaryāvatārasya) daśa paricchedāḥ;The beneficial attributes of enlightened mind (''byang-sems-kyiphan-yon bshad-pa'', Skt. ''bodhicittānuśaṃsā''), repentance of sins (''sdig-pa bshags-pa'', Skt. ''pāpadeśanā''), seizing the enlightened mind (''byang-sems yongs-bzung'', Skt. Bodhicittaparigraha), vigilance with respect to enlightened mind (bag-yod ''bstan-pa'', Skt. ''bodhicittāpramāda''), the guarding of awareness (''shes-bzhin bsrung-ba'', Skt. ''saṃprajanyarakṣaṇa''), the transcendental perfection of patience (''bzod-pa bstan-pa'', Skt. ''kṣāntipāramitā''), the transcendental perfection of perseverance (''brtson-'grus bstan-pa'', Skt. ''vīryapāramitā''), the transcendental perfection of concentration (''bsam-gtan bstan-pa'', Skt. ''dhyānapāramitā''), the transcendental perfection of discriminative awareness (''shes-rab bstan-pa'', Skt. ''prajñapāramitā'') and the dedication of merit (''bsngo-ba'', Skt. ''pariṇāmanā''). 94 +
sangs rgyas rigs brgya;hundred authentic families of buddhas;hundred authentic families of buddhas;Those of the FORTY-TWO PEACEFUL DEITIES and the FIFTY-EIGHT BLOOD-DRINKERS. 591 +
chos 'khor gsum;three promulgations of the doctrinal wheel;three promulgations of the doctrinal wheel;See THREE (SUCCESSIVE) PROMULGATIONS/TURNING OF THE DOCTRINAL WHEEL +
dkyil 'khor rnam pa gsum;three kinds of maṇḍala;three kinds of maṇḍala;According to [[Anuyoga]], these are the primordial maṇḍala of Samantabhadrī (''ye ji-bzhin-pa'i dkyil-'khor'');the natural and spontaneously present maṇḍala of [[Samantabhadra]] (''rang-bzhin ihun-grub-kyi dkyil-'khor'');and the fundamental maṇḍala of enlightened mind which is their offspring (''rtsa-ba byang-chub sems-kyi dkyil-'khor''). 34, 284-6, 365-7 +
don gnyis;two benefits;two benefits;Benefit for oneself (''rang-don'', Skt. svārtha/ātmahita) and benefit for others (''gzhan-don'', Skt. ''parārtha''/''parahita''). 171, 379 +
rig pa'i skyes bu thub pa drug;six sages embodying awareness;six sages embodying awareness;[[Śakra]] among the gods, Vemacitra among the antigods, [[Śākyamuni]] among humans, [[Jvālamukha]] among tormented spirits, [[Siṃha]] among animals and [[Yama]] among the hells. 129-30, 414 +