Property:Gloss-term
From Buddha-Nature
This is a property of type Text.
T
lugs gnyis;two traditions;two traditions;The temporal and spiritual traditions (''chos-srid gnyis-ldan'') established by [[Dalai Lama V]]. 823 +
byang chub yan lag bdun;seven branches of enlightenment;seven branches of enlightenment;saptabodhyaṅga;These are recollection or mindfulness (''dran-pa yang-dag byang-chub-kyi yan lag'', Skt. ''smṛtisambodhyaṅga''), doctrinal analysis (''chos rab-tu rnam-par 'byed pa'', Skt. ''dharmapravicaya''), perseverance (''brtson-'grus'', Skt. ''vīrya''), delight (''dga'-ba'', Skt. ''prīti''), mental and physical refinement (''shin-tu sbyangs-pa'', Skt. ''praśrabdhi''), contemplation (''ting-'dzin'', Skt. ''samādhi'') and equanimity (''btang-snyoms'', Skt. ''upekṣā'');Mvt. (988-95). 236 +
(spyod 'jug gi) le'u bcu;ten chapters (''of the introduction to the conduct of a bodhisattva'');ten chapters (''of the introduction to the conduct of a bodhisattva'');(Bodhicaryāvatārasya) daśa paricchedāḥ;The beneficial attributes of enlightened mind (''byang-sems-kyiphan-yon bshad-pa'', Skt. ''bodhicittānuśaṃsā''), repentance of sins (''sdig-pa bshags-pa'', Skt. ''pāpadeśanā''), seizing the enlightened mind (''byang-sems yongs-bzung'', Skt. Bodhicittaparigraha), vigilance with respect to enlightened mind (bag-yod ''bstan-pa'', Skt. ''bodhicittāpramāda''), the guarding of awareness (''shes-bzhin bsrung-ba'', Skt. ''saṃprajanyarakṣaṇa''), the transcendental perfection of patience (''bzod-pa bstan-pa'', Skt. ''kṣāntipāramitā''), the transcendental perfection of perseverance (''brtson-'grus bstan-pa'', Skt. ''vīryapāramitā''), the transcendental perfection of concentration (''bsam-gtan bstan-pa'', Skt. ''dhyānapāramitā''), the transcendental perfection of discriminative awareness (''shes-rab bstan-pa'', Skt. ''prajñapāramitā'') and the dedication of merit (''bsngo-ba'', Skt. ''pariṇāmanā''). 94 +
sangs rgyas rigs brgya;hundred authentic families of buddhas;hundred authentic families of buddhas;Those of the FORTY-TWO PEACEFUL DEITIES and the FIFTY-EIGHT BLOOD-DRINKERS. 591 +
chos 'khor gsum;three promulgations of the doctrinal wheel;three promulgations of the doctrinal wheel;See THREE (SUCCESSIVE) PROMULGATIONS/TURNING OF THE DOCTRINAL WHEEL +
gdung dang ring bsrel;relics of the tathāgata śākyamuni;relics of the tathāgata śākyamuni +
dkyil 'khor rnam pa gsum;three kinds of maṇḍala;three kinds of maṇḍala;According to [[Anuyoga]], these are the primordial maṇḍala of Samantabhadrī (''ye ji-bzhin-pa'i dkyil-'khor'');the natural and spontaneously present maṇḍala of [[Samantabhadra]] (''rang-bzhin ihun-grub-kyi dkyil-'khor'');and the fundamental maṇḍala of enlightened mind which is their offspring (''rtsa-ba byang-chub sems-kyi dkyil-'khor''). 34, 284-6, 365-7 +
(chos kyi) phung po brgyad khri bshi stong;eighty-four thousand (doctrinal) components;eighty-four thousand (doctrinal) components;The antidotes corresponding to the EIGHTY-FOUR THOUSAND CONFLICTING EMOTIONS. Cf. also ''[[the Treasury of Abhidharma]]'', Ch. 1, (v . 25). 17, 77, 86, 133, 763, 925 +
don gnyis;two benefits;two benefits;Benefit for oneself (''rang-don'', Skt. svārtha/ātmahita) and benefit for others (''gzhan-don'', Skt. ''parārtha''/''parahita''). 171, 379 +
rig pa'i skyes bu thub pa drug;six sages embodying awareness;six sages embodying awareness;[[Śakra]] among the gods, Vemacitra among the antigods, [[Śākyamuni]] among humans, [[Jvālamukha]] among tormented spirits, [[Siṃha]] among animals and [[Yama]] among the hells. 129-30, 414 +
'byung ba lnga;five elements;five elements;See FIVE (GROSS) ELEMENTS +
glu dbyangs kyi nges pa bdun;seven harmonious tones;seven harmonious tones;saptasvara;Corresponding to the musical scale, these are the crane-like middle tone (''bar-ma-pa'', Skt. ''madhyama''), the ox-like sage tone (''drang-srong-ba'', Skt. ''ṛṣabha''), the goat-like third tone (''sa-'dzin-pa'', Skt. ''gandhāra''), the peacock-like sixth tone (''drug-ldan'', Skt. ''ṣaḍja''), the cuckoo-like fifth tone (''lnga-ba'', Skt. ''pañcama''), the horse-like clear tone (''blo-gsal'', Skt. ''dhaivata'') and the elephantine base tone ('' 'khor-nyan'', Skt. ''niṣāda'');Mvt. (5027-34). 98, 107 +
'jam dpal gyi sku 'khor lo bzhi;four centres of mañjuśrī the body;four centres of mañjuśrī the body;These are the secret centre of the abiding nature of mind (''gnas-kyi 'khor-lo'');the centre of existence connected with the navel (''srid-pa'i 'khor-lo'');the cutting centre connected with the arms of the deity (''gcod-pa'i 'khor-lo'');and the centre of emanation connected with the legs and feet of the deity (''sprul-pa'i 'khor-lo''). 361 +
rigs lnga;five buddha families;five buddha families;See FIVE ENLIGHTENED/BUDDHA FAMILIES +
ga'u;amulets;amulets +
mchod rten li ma thog tshad gsum pa;Three-storey stūpa of bronze offered to Katok by Phakpa Rinpoche +
mtsham sbyor gi yan lag lnga;five sequences of dramatic juncture;five sequences of dramatic juncture;pañcasaṃdhyaṅga;According to [[Bharata]], ''Dramatical Treatise'', Ch. 19, pp. 37-67, these are the introduction (''mukha''), progression (''pratimukha''), development (''garbha''), plotcrisis (''vimarśa'') and conclusion (''nirvahaṇa''). 107 +
yang 'dul lha khang bzhi;four further taming temples;four further taming temples;Lungngen in Cangtshel, Langtang Drölma in Dokam, Kyercu in Paro and Camtrin in Mangyül. For a detailed account, refer to [[M. Aris]], ''Bhutan'', pp. 5-33, where alternative enumerations are also given. N . 543, 760 +
skye mched bzhi;four activity fields;four activity fields;catvāry āyatanāni;See FOUR FORMLESS REALMS +
dag pa gsum;three purities (of kriyātantra);three purities (of kriyātantra);The purity of deity and mantra;the purity of substances and rapture;and the purity of mantra and contemplation. 35, 295-6, 349 +
