Property:Gloss-term
From Buddha-Nature
This is a property of type Text.
T
tshangs ris la sogs pa gsum;three realms beginning with brahmakāyika;three realms beginning with brahmakāyika;The Brahmakāyika or Stratum of Brahmā (''tshangs-ns-pa''), Brahmapurohita or Priest Brahmā (''tshangs-pa mdun-na 'don'') and Mahābrahmā or Great Brahmā (''tshangs-pa chen-po''), all of which are the levels realised through the first concentration (''bsam-gtang dang-po''). 14, 61 +
sgrol dkar gyi zhal thang;Scroll-painting of White Tārā given to Mipham Rinpoche by Khyentse Rinpoche +
o rgyan gyi 'dra 'bag;Mask of Orgyen discovered by Sangye Lingpa +
rgyal ba rigs lnga'i dkyil 'khor;Maṇḍala of the Conquerors of the Five Families from the remains of Kumārādza +
(rgyud phyi nang gi) khyad par lnga;five distinctions (between the outer and inner tantras);five distinctions (between the outer and inner tantras);According to Dropukpa, these are the distinctions of View (''lta-ba''), the mode of acquiring accomplishment (''dngos-grub len-pa''), empowerment (''dbang''), conduct (''spyod-pa'') and result ('' 'bras-bu''). 346-8 +
rgyud sde bzhi;four tantrapiṭaka;four tantrapiṭaka;[[Kriyātantra]], [[Ubhayatantra]] or [[Caryātantra]], [[Yogatantra]] and Unsurpassed [[Yogatantra]]. Also referred to as the FOUR CLASSES OF TANTRA. 32-4, 203, 263, 268-74 +
mngon shes lnga;five supernormal cognitive powers;five supernormal cognitive powers;pañcābhijñā;These are clairvoyance (''lha'i mig-gi mngon-shes'', Skt. ''divyacakṣurabhijñā'');clairaudience (''lha'i ma-ba'i mngon-shes'', Skt. ''divyaśrotrābhijña'');knowledge of the minds of others (''pha-rol-gyi sems shes-pa'i mngon-shes'', Skt. ''paracittābhijñā'');miraculous abilities (''rdzu-'phrul-gyi bya-ba shes-pa'i mngon-shes'', Skt. ''ṛddhyabhijñā'');and knowledge of past lives (''sngon-gyi gnas rjes-su dran-pa'i mngon-shes'', Skt. ''pūrvanivāsānusmṛtyabhijñā''). 61, 259, 515 +
mtshams med pa lnga;five inexpiable sins;five inexpiable sins;pañcānantarīya;Matricide (''ma gsod-pa'', Skt. ''mātṛghāta''), arhaticide (''dgra-bcom-pa gsod-pa'', Skt. ''arhadghāta''), patricide (''pha gsod-pa'', Skt. ''pitṛghāta''), creating schism in the community (''dge-'dun-gyi dbyen-byas-ba'', Skt. ''saṅghabheda'') and maliciously to draw blood from a [[tathāgata]]'s body (''de-bzhin gshegs-pa'i sku-la ngan-sems-kyis khrag 'byin-pa'', Skt. ''tathagatasyāntike duṣṭacittarudhirotpādanam'');Mvt. (2323-8). 320, 901, 932 +
gal mdo nges pa'i dam tshig bzhi;four commitments (of [[anuyoga]]) definitive to the important sūtras;four commitments (of [[anuyoga]]) definitive to the important sūtras;According to [[Jamgön Kongtrül]], ''shes-bya kun-khyab mdzod'', Vol. 2, pp. 188ff., these are the commitments of utter purity in relation to the body, speech, mind and entire perceptual range. 367 +
rgyud mam pa gsum;three kinds of tantra;three kinds of tantra;These are the THREE CONTINUA as enumerated in the exegetical tradition of the ''Guhyasamāja Tantra'';the ground (''gzhi''), the nature (''rang-bzhin'') of the path and the inalienableness (''mi-'phrog-pa'') of the result. 262 +
rgyu'i chos 'khor gsum;three turnings of the doctrinal wheel (of the causal vehicles);three turnings of the doctrinal wheel (of the causal vehicles);See THREE (SUCCESSIVE) PROMULGATIONS/TURNING OF THE DOCTRINAL WHEEL +
ma mo bcu gnyis;twelve mātaraḥ;twelve mātaraḥ;See TWELVE GODDESSES OF THE EARTH +
phur pa;KĪLA +
bya ba drug;six activities;six activities;According to [[Kriyātantra]], these are the time for entering ('' 'jug-pa'i dus''), food (''zas''), attire (''gos''), ritual cleansing (''gtsang-sbra''), visualisation supports (''dmigs rten'') and mantras for recitation (''bzlas-brjod sngags''). 351 +
chos spyod bcu;ten modes of doctrinal conduct;ten modes of doctrinal conduct;daśadhādharmacaritam;According to the ''Analysis of the Middle and Extremes'', Ch. 5, w . 9-10, these are writing, worship, charity, listening, retention, reading, exegesis, daily recitation, thought and meditation. 60, 862 +
(gso sbyong) yan lag brgyad( pa'i khrims);eight vows (of the purificatory fast);eight vows (of the purificatory fast);astāṅgasīla;Abstinence from murder, theft, deceit and sexual misconduct are the four basic vows;while abstinence from alcohol, dancing and decoration, high expensive seats or beds and food in the afternoon are the four branches. 58, 226, 513 +
bar gyi lde brgyad;eight middle kings called ''de'';eight middle kings called ''de'';Zanam Zinde, Detrhül Namzhungtsen, Senöl Namde, Senöl Pode, Denölnam, Denölpo, De Gyelpo and Detrin Tsen. 508, n. 535 +
shangs pa'i gser chos lnga;five golden doctrines of the shangpas;five golden doctrines of the shangpas;The root is the ''Six Doctrines of Niguma'' (''rtsa-ba ni-gu chos-drug'');the trunk is the ''Amulet-Box Precept of the Great Seal'' (''sdong-po phyag-chen ga'u-ma'');the branches are the ''Three Ways of Carrying Realisation on the Path'' (''yal-kha lam-khyer rnam-gsum'');the flowers are the ''Red and White Khecarī'' (''me-tog mkha'-spyod dkar-dmar'');and the fruit is ''Deathlessness and Non-Deviation'' ('' 'bras-bu 'chi-med chugs-med''). Refer also to first part of the Bibliography under ''Five Golden Doctrines of the Shangpa''. 929 +
rdo rje sems dpa'i sku rgya nag li ma;Image of Vajrasattva in Chinese bronze commissioned by Zur Zangpopel +
sman mo mched bdun;seven menmo sisters;seven menmo sisters;The precise enumeration is unidentified. They were subdued by [[Padmasambhava]] at Silma in Tsang. Refer to [[R. de Nebesky-Wojkowitz]], ''[[Oracles and Demons of Tibet]]'', (pp. 198-202). 581 +
