Property:Gloss-term
From Buddha-Nature
This is a property of type Text.
T
bsrung bya'i dam tshig rtsa ltung bcu bzhi;fourteen basic violations of the commitments;fourteen basic violations of the commitments;caturdaśamūlāpatti;To disparage the master;to transgress the three levels of vows;to be hostile to vajra brothers and sisters;tOForsake loving kindness on behalf of sentient beings;to abandon the enlightened mind;to disparage one's own doctrine or that of others;to divulge secrets to the immature;to abuse the FIVE COMPONENTS which are primordially pure;to be prejudiced about phenomena which are in any case intrinsically pure;to lack compassion for evil beings, especially those who harm the doctrine;to apply conceptualisation to ineffable nature;to belittle those who have faith;to violate the commitments that have been undertaken;and to disparage women, the source of discriminative awareness. The source is Aśvaghoṣa's ''Mūlāpattisaṃgraha'', as quoted by Lessing and Wayman, ''[[Mkhas Grub Rje's Fundamentals of the Buddhist Tantras]]'', (p. 328). 361 +
lha lcam gyi na bza' srub med;Seamless robes of the Princess, discovered by Pema Lingpa +
dran pa nyer bzhag bzhi;four foundations of mindfulness;four foundations of mindfulness;See FOUR ESSENTIAL RECOLLECTIONS +
rim gnyis;two stages;two stages;dvikrama;According to the vehicles of tantra, these are the [[creation stage]] (''bskyed-rim'', Skt. ''utpattikrama'') and the perfection stage (''rdzogs-rim'', Skt. ''sampannakrama'') of meditation. 204, 254, 320, 475, 476, 496, 853, 877, 879, 923 +
bka' rtags kyi phyag rgya bzhi;four seals indicative of the transmitted precepts;four seals indicative of the transmitted precepts;All that is compounded is impermanent ('' 'dus-byas thams-cad mi-rtag-pa''), all that is corrupt is suffering (''zag-bcas thams-cad sdug-bsngal-ba''), all things are without self (''chos thams-cad bdag-med-pa'') and nirvāṇa is peace (''mya-ngan-las 'das-pa zhi-ba''). 16, 70-1 +
tshig don drug;six categories;six categories;ṣatpadārtha;According to the Vaiśeṣika, these are substance (''rdzas'', Skt. ''dravya''), attribute (''yon-tan'', Skt. ''guṇa''), action (''las'', Skt. ''karman''), universal (''spyi'', Skt. ''sāmānya''), particular (''bye-brag'', Skt. ''viśeṣa'') and inherence ('' 'du-ba'', Skt. ''samavāya''). See also Longcenpa, ''Wish-fulfilling Treasury'', (pp. 400-27). 65 +
tshe ril;longevity pills;longevity pills +
yang le shod du bsgrub pa'i chos sman;Spiritual elixir produced at Yangleshö, discovered by Dorje Lingpa +
yon tan khyad par can bzhi;four extraordinary attributes (of the ground);four extraordinary attributes (of the ground);Corresponding to the FOUR ENLIGHTENED ATTRIBUTES, these are: harmony with the buddha-fields, buddha-bodies and so forth;supreme bliss;non-interruption of enlightened experience;and attainment through the nature of reality. 263 +
sems sde lugs gsum;three traditions of the mental class;three traditions of the mental class;The Rong tradition in Central Tibet, the Kham tradition in East Tibet and the original cycles (''skor'') of the Mental Class. 827 +
mchod rten brgyad;eight stūpas;eight stūpas;aṣṭastūpa;Those holding the original remains of [[Śākyamuni]] buddha, which were retained by the Mallas of Kuśinagara, Ajātaśatru of Magadha, the Licchavis of Vaiśālī, the Śākyas of Kapilavastu, the Bulakas of Calakalpā, the Krauḍyas of Rāmagrāma, the Brahmans of Viṣṇudvīpa and the Mallas of Pāpā. See also HBI (pp. 24-5). 427 +
kha 'thor gyi man ngag gnyis;two subdivisions of the random category (of the esoteric instructional class);two subdivisions of the random category (of the esoteric instructional class);With reference to the establishment of reality there are the Esoteric Instructions which Conclude the Path (''bzhag-pa lam-gyi mtha' gcod-pa'i man-ngag'') and with reference to liberation there are the Esoteric Instructions of Pure Power which Disclose the Path (''grol-ba stobs dag-pa lam mngon-gyur-gyi man ngag''). 331 +
gzhi lnga;five basic points;five basic points;These five points proclaimed by Mahādeva were: that arhats were in a position to answer others (''gzhan-la gdab'', Skt. ''pratyuttara''), that they had ignorance (''mi shes-pa'', Skt. ''ajñānatā''), doubt (''yid-gnyis'', Skt. ''vimati)'', imagination (''yongs-su brtags-pa'', Skt. ''parikalpa'') and were able to maintain themselves (''bdag-nyid gso-bar byed-pa'', Skt. ''āṭmapoṣana''). The enumeration given here follows ''[[Blue Annals]]'', pp. 28-9;and [[Tāranātha]], ''[[History of Buddhism in India]]'', pp. 80-1. However, cf. HBI, pp. BOOff., for variant lists derived from other traditions. 429 +
'gros bzhi;four pulses;four pulses;The energy channels, currents and seminal points, along with consciousness. 923 +
dgongs pa mam bzhi;four kinds of intention;four kinds of intention;caturabhiprāya;The intention directed towards sameness (''mnyam-pa-nyid-la dgongs-pa'', Skt. ''samatābhiprāya''), the intention directed towards other meanings (''don-gzhan-la dgongs-pa'', Skt. ''arthāntarābhiprāya''), the intention directed towards other times (''dus-gzhan-la dgongs-pa'', Skt. ''kālāntarābhiprāya'') and the intention directed towards other individuals (''gang-zag gzhan-la dgongs-pa'', Skt. ''pudgalāntarābhiprāya'');Mvt. (1667-70). 30, 218-20 +
rig 'dzin brgyad;eight awareness-holders;eight awareness-holders;See EIGHT (GREAT) AWARENESS-HOLDERS +
sku bzhi;four buddha-bodies;four buddha-bodies;catuḥkāya;The body of reality (''chos-sku'', Skt. ''dharmakāya''), the body of perfect rapture (''longs-spyod rdzogs-pa'i sku'', Skt. ''sambhogakāya''), the emanational body (''sprul pa'i sku'', Skt. ''nirmāṇakāya'') and the body of their essentiality (''ngo-bo-nyid-kyi sku'', Skt. ''svābhāvikakāya''). 19, 288, 369, 923 +
khra 'brug jo mo'i sku;Image of Como [Tārā] at Trhadruk +
kun rdzob gnyis;two aspects of relative appearance;two aspects of relative appearance;The correct relative appearance (''yang-dag-pa'i kun-rdzob'', Skt. ''tathyāsaṃvṛti'') and the incorrect relative appearance (''log-pa'i kun-rdzob'', Skt. ''mithyāsaṃvṛti''). 166 +
'bras bu brgyad;eight results;eight results;aṣṭaphala;In this enumeration pious attendants are distinguished by their entrance into (''zhugs-pa'') and establishment in (''gnas'') the FOUR RESUTS, making a total of eight. 227 +
