Property:Gloss-term
From Buddha-Nature
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T
bstan bcos rnam dgu;nine kinds of treatise;nine kinds of treatise;According to the ''[[Yogācāra]]'' Level, these are the meaningless (''don-med''), the erroneous (''don-log''), the meaningful (''don-ldan''), the hypocritical or deceitful (''ngan-gYo''), the merciless (''brtse-bral''), those which cause renunciation of suffering (''sdug-bsngal spong''), those devoted to worldly study (''thos''), to polemics (''rtsod'') and to attainment (''sgrub-pa''). 89 +
ye shes lha'i sgrub sde lnga;five classes of means for attainment of the deities of pristine cognition;five classes of means for attainment of the deities of pristine cognition;Those of the deities [[Yamāntaka]], [[Hayagrīva]], [[Śrīheruka]], [[Vajrāmṛta]] or [[Mahottara]], and [[Vajrakīla]]. 361-2 +
'bag ma;masks;masks +
tshangs pa;Brahmā +
sa yi legs drug;six earthly kings called ''lek'';six earthly kings called ''lek'';Esho Lek, Desho Lek, Thisho Lek, Gongru Lek, Drongzher Lek and Isho Lek. 507-8, n. 535 +
bum thang rdo rje brtegs pa la sku rjes;Body imprint of Guru Rinpoche at Dorje Tsekpa in Bumthang +
ting nge 'dzin nyams lnga;five contemplative experiences;five contemplative experiences;According to [[Mahāyoga]], these five experiences relating to the creation and perfection stages are: wavering (''gYo''), attainment (''thob''), skill (''goms''), firmness (''brtan'') and conclusion (''mthar-phyin''). 34, 278 +
stobs lnga;five powers;five powers;pañcabala;Faith (''dad-pa'i stobs'', Skt. ''śraddhābala''), perseverance (''brtson-'grus-kyi stobs'', Skt. ''vīryabala''), recollection or mindfulness (''dran-pa'i stobs'', Skt. ''smṛtibala''), contemplation (''ting-'dzin-gyi stobs'', Skt. ''samādhibala'') and discriminative awareness (''shes-rab-kyi stobs'', Skt. ''prajñābala'');Mvt. 983-7. These are intensifications of the FIVE FACULTIES . 236 +
ngo mtshar gyi gtam bdun;seven wonderful episodes (in the life of [[śāntideva]]);seven wonderful episodes (in the life of [[śāntideva]]);According to [[Tāranātha]], ''[[History of Buddhism in India]]'', p. 220, these refer to his vision of the meditational deity, his bringing of prosperity to [[Nālandā]], his silencing others in debate and converting heretics, beggars, the king, and extremists. 441 +
phyi nang gi mngon byang lnga;five outer and inner awakenings;five outer and inner awakenings;These are the outer and inner aspects of the FIVE AWAKENINGS . According to [[Āryadeva]], ''Lamp which Subsumes Conduct'', the outer awakenings are the attainment of buddhahood by way of desirelessness through the [[bodhisattva]] vehicle and the inner awakenings are the attainment of the body of coalescence where the body of reality, which is inner radiance, is made manifest by four kinds of desire (through the third empowerment of mantras). 115 +
'chi med rig 'dzin bcu gsum gyi tshe ril;Longevity pills of thirteen immortal awareness-holders discovered by Jamgön Kongtrül +
gtsang gnas lnga;five pure abodes (of the form realms);five pure abodes (of the form realms);pañcaśuddhanivāsa;Avṛha (''mi-che-ba''), Atapa (''mi-gdung-ba''), Sudṛśa (''gya-nom snang-ba''), Sudarśana (''shin-tu mthong'') and Akaniṣṭha ('' 'og-min''). 15, 62 +
tshul bzhi'i yan lag bco drug;sixteen aspfcts (of the four dramatic manners);sixteen aspfcts (of the four dramatic manners);ṣoḍaśavṛttyaṅga;As enumerated in A. B. Keith, ''Sanskrit Drama'', pp. 298-300, these are: dialogue (''bhāratī'') which includes elucidation (''prarocanā'', Tib. ''rab-tu snang-ba''), prelude (''āmukha''), one-act drama (''vīthī'') and comedy (''prahasana'');grandure (''sātvatī'') which includes haughty provocation (''utthāpaka''), change (''parivartaka''), dialogue with or without threats (''saṃlāpa'') and the end of an alliance (''sāṅghātya'');grace (''kaiśikī'') which includes amorous play (''narman''), the partial expression of love combined with other emotions such as fear (''narmasphoṭa''), the disguise of a lover (''narmagarbha'') and ecstatic union with a lover which has troublesome consequences (''narmasphūrja'');and conflict or horror (''ārabhaṭī'') which includes the sudden change of characters (''saṃkṣiptaka''), or of mood (''avapāta''), the intrusion of the supernatural (''vastūtthāpana'') and tumultuous situations (''saṃpheṭa''). 107 +
phur pa dbang chen bzhad pa;“Laughter of Kīla's Great Power” offered by Chogyur Lingpa to Situ Pema Nyinje Wangpo +
rgyal chen bzhi;four guardian kings;four guardian kings;Caturmahārājika;Dhṛtarāṣṭra in the east, Virūḍhaka in the south, Virūpākṣa in the west and Vaiśravaṇa in the north. 419 +
yul bzhi;four sense objects;four sense objects;caturviṣaya;Form (''gzugs'', Skt. ''rūpa''), sound (''sgra'', Skt. ''śabda''), smell (''dri'', Skt. ''gandha'') and taste (''ro'', Skt. ''rasa''). 20, 125, 257 +
mi chos gtsang ma bcu drug;sixteen pure human laws;sixteen pure human laws;Refer to the quotation in ''Fundamentals'', (pp. 59-60). 512 +
dge sbyong gi chos bzhi;four doctrines of a spiritual ascetic;four doctrines of a spiritual ascetic;catvārah śramaṇadharmāḥ;Not to hate others despite being the object of their hatred;not to retaliate in anger even when angry;not to injure others even when injured;and not to beat others even when one is beaten by them. 52 +
mtha' bzhi;four extremes;four extremes;caturanta;Being (''yod''), non-being (''med''), both being and non-being (''yod-med'') and neither being nor non-being (yod-med min). 26, 126, 162, 184, 233, 269, 348, 350-1 +
rlung bcu;ten kinds of vital energy;ten kinds of vital energy;daśavāyu;These are the five basic energies (''rtsa-ba rlung lnga'') of breath (''srog-'dzin'', Skt. ''prāṇa''), excretion/reproduction (''thur-sel'', Skt. ''apāna''), speech (''rgyen-rgyu'', Skt. ''udāna''), digestion (''mnyam-rgyu'', Skt. ''samāna'') and metabolism/circulation/muscular movement (''khyab-byed'', Skt.. ''vyāna''). Then the five ancillary energies (''yan-lag-gi rlung lnga'') are those of the nāgas (''klu'i rlung'', Skt. ''nāga''), connecting with the eyes;of the tortoise (ru-sbal-gi rlung, Skt. kürma), connecting with the heart;of Brahmā (''tshang-pa'i rlung'', Skt. ''brahmā/kṛkila''), connecting with the nose;of Devadatta (''lhas-sbyin-gyi-rlung'', Skt. ''devadatta''), connecting with the tongue;and of the King of Wealth (''nor-lha rgyal-gi rlung'', Skt. ''dhanañjaya''), connecting with the whole body. 292 +
