Property:Gloss-term
From Buddha-Nature
This is a property of type Text.
T
gzugs sku gnyis;two buddha-bodies of form;two buddha-bodies of form;The body of perfect rapture (''longs-spyod rdzogs-pa'i sku'', Skt. ''sambhogakāya'') and the emanational body (''sprul-pa'i sku'', Skt. ''nirmāṇakāya''). 113, 168, 195-6, 237, 251, 342 +
mchog gi sprul sku gsum;three supreme emanations;three supreme emanations;Nyang-rel Nyima Özer, Guru Chöwang and Rikdzin Gödemcen. Refer to Jamyang Khyentse, ''Mkhyen brtse on the History of the Dharma'', (pp. 41-2). 755, 760, 780, 934 +
mdo khams gnas chen nyer lnga;twenty-five great pilgrimage places of kham and amdo;twenty-five great pilgrimage places of kham and amdo;A) ''skyo-brag seng-ge rdzong'' in ''rdza-chu'' (main pilgrimage place of buddha-body);(1) ''spyi-'byams nyi-zla-phug'' in ''rdza-chu'' (body aspect of buddha-body);(2) ''glo-thu karma'' (speech aspect of buddha-body);(3) ''mnyan in 'bri-klung'' (mind aspect of buddha-body);(4) ''kha-la rong-sgo'' in Nangcen (attribute aspect of buddha-body);(5) ''he brag-dkar'' (activity aspect of buddha-body);B) ''spu-bo dga'-ba-lung'' (main pilgrimage place of buddha-speech);(6) ''padma shel-ri'' (speech aspect of buddha-speech);(7) ''kha-ba dkar-po'' in Tshawarong (body aspect of buddha-speech);(8) ''na-bun rdzong'' in Nangcen (mind aspect of buddha-speech);(9) ''ye-rgyal nam-mkha' rdzong'' (attribute aspect of buddha-speech);(10) ''hor tre-shod'' or ''lcags-mdud kha-ba lung-ring'' (activity aspect of buddha-speech);C) ''dan-ti shel-gyi brag in rma-khog'' (main pilgrimage place of buddha-mind);(11) ''rma-smad rdo-rje'i brag'' (mind aspect of buddha-mind);(12) ''me-nyag bzhag-ra lha-rtse'' (body aspect of buddha-mind);(13) ''war-ti'i brag'' (speech aspect of buddha-mind);(14) ''mkha'-'gro 'bum-rdzong'' in lower Nangcen (attribute aspect of buddha-mind);(15) ''spo-ne brag-dkar'' (activity aspect of buddha-mind);D) ''ru-dam gangs-kyi ra-ba'', otherwise called ''khro-ri rdo-rje zil-khrom'' (main pilgrimage place of buddha-attributes);(16) ''rdzong-shod bde-gshegs 'dus-pa'i pho-brang'' in '' 'dzings'' (attribute aspect of buddha-attributes);(17) ''mgul-mda' pho-brang'' in front of Lhündrup Teng Temple in Derge (body aspect of buddha-attributes);(18) ''padma shel-phug'' in the lower valley of ''rme-shod 'dzom-nang'' (speech aspect of buddha-attributes);(19) ''tsā-'dra rin-chen brag'' (mind aspect of buddha-attributes);(20) '' 'dzom-thog phu-seng gnam-brag'' in '' 'bri-chu'' (activity aspect of buddha-attributes);E) ''kaḥ-thog rdo-rje gdan'' (main pilgrimage place of buddha-activity);(21) ''brag-ri rdo-rje spungs-pa'' (activity aspect of buddha-activity);(22) ''gtsang-gshis rdo-rje gro-lod'' (speech aspect of buddha-activity);(23) ''rngu'' (body aspect of buddha-activity);(24) ''bkra-shis'', perhaps ''kam-po gangs-ra'' (mind aspect of buddha-activity);(25) ''hyal-gyi brag'' (attribute aspect of buddha-activity). 518, 867
'bras chos nyer lnga;twenty-five resultant realities;twenty-five resultant realities;These are the FIVE BUDDHA-BODIES, the FIVE MODES OF BUDDHA-SPEECH, THE FIVE KINDS OF BUDDHA-MIND, THE FIVE ENLIGHTENED ATTRIBUTES and the FIVE ENLIGHTENED ACTIVITIES. 34, 35, 267, 282-3, 288-9, 36: +
skyabs gsum;three fold refuge;three fold refuge;triśaraṇa;This refers to refuge in the THREE PRECIOUS JEWELS. 69, 728 +
snagags kyi khyad par bzhi;four distincetive features of the mantras;four distincetive features of the mantras;Mantras are unobscured in the area of skilful means (''thabs-kyi cha-la ma-rmongs-pa''), they have manifold means (''thabs mang-ba''), they are without difficulty (''dka'-ba med-pa'') and they are intended for those of highest acumen (''dbang-po mon-po'i dbang-byas-pa''). 246 +
dur khrod brgyad;eight charnel grounds;eight charnel grounds;The Most Fierce (''gtum-drag''), Dense Thicket (''tshang-tshing 'khrigs-pa''), Dense Blaze ('' 'bar 'khrigs-pa''), Endowed with Skeletons (''keng-rus-can''), Cool Forest, (''bsil-bu tshal'', Skt. ''Śītavana''), Black Darkness (''mun-pa nag-po''), Resonant with “Kilikili” (''ki-li ki-lir sgra-sgrog-pa'') and Wild Cries of “Ha-ha” (''ha-ha rgod-pa''). 626, 791 +
mnyes pa gsum;three means to delight the guru;three means to delight the guru;Through accomplishment in meditative practices, through service by means of body and speech, and through material offerings. 655, 658, 680, 871 +
rigs bzhi mkha' 'gro ma;four classes of ḍākinīs;four classes of ḍākinīs;In this context, the term may refer to ḍākinīs of the four peripheral enlightened families, i.e. the Jewel, Lotus, Action, and buddha or Vajra families;or to ḍākinīs belonging to four of the six classes, i.e. ''Padminī'', ''Śaṅkhinī'', ''Mṛginī'', ''Hastinī'', ''Varṇinī'' and ''Citriṇī''. See GGFTC(pp. 961-7 andn. 14). 755 +
phyogs bcu;ten directions;ten directions;daśadik;East, south-east, south, south-west, west, north-west, north, north-east, zenith and nadir. 307, 412, 414, 419, 453, 624, 713, 915, 916 +
khrag thung/khro bo lnga bcu lnga brgyad;fifty-eight blood-drinkers/wrathful deities;fifty-eight blood-drinkers/wrathful deities;According to the ''Tantra of the Secret Nucleus'' and works such as the so-called ''Tibetan Book of the Dead'', these comprise the buddha, Vajra, Ratna, Padma and karma Heruka, along with their respective Krodhīśvarī, the EIGHT GAURĪ or Mātaraḥ, the eight Piśācī, the twenty-eight Īśvarī and the four female gatekeepers. 623 +
rig pa 'dzin pa rnam gsum;three kinds of (mundane) awareness-holder;three kinds of (mundane) awareness-holder;These are the lesser awareness-holder of the eight common accomplishments (''las-chen brgyad grub-pa rig-pa 'dzin-pa chung-ngu'');the middling common awareness-holder of the desire realm ('' 'bring-ni 'dod-pa'i rig-pa 'dzin-pa phal-pa'');and the greater awareness-holder of the desire and [[form realm]]s (''chen-po-ni 'dod-pa-dang gzugs-kyi rig-pa 'dzin-pa''). 31, 259 +
klong sde bzhi;four categories of the spatial class;four categories of the spatial class;These are: (1) the Black Space propounded as the Absence of Causes (''klong nag-po rgyu-med-du smra-ba)'';(2) the Variegated Space propounded as Diversity (''klong khra-bo sna-tshogs-su smra-ba'');(3) the White Space propounded as the Mind (''klong dkar-po sems-su smra-ba'');(4) and the Infmite Space in which Cause and Result are Determined (''klong rab-'byams rgyu-'bras la-bzla-ba''). 326-7 +
'dod pa'i longs spyod lnga;five sensual raptures;five sensual raptures;The raptures of seeing, hearing, smelling, tasting and touching. 258 +
skyes bu zung bzhi;four pairs of sacred beings;four pairs of sacred beings;The pair which enters and becomes established in the stream to nirvāṇa ''rgyun-zhugs-kyi 'bras-bu-la zhugs-gnas gnyis'');the pair which enters and becomes established in a single rebirth (''lan-cig phyir 'ong-ba-la zhugs-gnas gnyis'');the pair which enters and becomes established in not returning to saṃsāra (''phyir mi-'ong-ba-la zhugs-gnas gnyis'');and the pair which enters and becomes established as arhats (''dgra-bcom-pa-la zhugs-gnas gnyis''). Also referred to as the EIGHT KINDS OF INDIVIDUAL (AMONGST PIOUS ATTENDANTS), they achieve the FOUR RESULTS. 227 +
gtsug lag gi rtse'i ganydzi ra che ba;The great spire on top of Katok Monastery, offered by the king of Jang +
shes bya lnga;five knowledges;five knowledges;In the context of the prophecy concerning [[Jamgön Kongtrül]] (''History'', p. 859), these are either the FIVE DOCTRINES OF THE ''SŪTRA OF THE DESCENT TO LAṄKĀ'', the ''Five Great Stores'' which he compiled, or the FIVE SCIENCES in general. 859 +
rin po che 'od 'bar;Life-supporting turquoise gems of the religious king Trhisong Detsen called “Blazing Light” discovered by Pema Lingpa +
('yig 'bru'i) gsal brtan gyi tshad brgyad;eight dimensions of radiance and constancy (of the seed-syllables);eight dimensions of radiance and constancy (of the seed-syllables);The four of radiance are luminosity (''gsal-le''), pristine purity (''sing-nge''), intensity (''lhag-ge'') and brilliance (''lhang-nge-ba''). The four of constancy are immovability (''mi-gYo''), unchangeability (''mi-'gyur''), manifest unchangeability (''mngon-par mi-'gyur'') and ability to transform into anything (''cir-yang bsgyur-du btub pa''). Refer to [[Jamgön Kongtrül]], ''lam-rim ye-shes snying-po'i 'grel-pa'', (p. 90a). 279 +
thugs lnga;five kinds of buddha-mind;five kinds of buddha-mind;These are the FIVE PRISTINE COGNITIONS. 283 +
