Property:Gloss-term
From Buddha-Nature
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T
khrag thung/khro bo lnga bcu lnga brgyad;fifty-eight blood-drinkers/wrathful deities;fifty-eight blood-drinkers/wrathful deities;According to the ''Tantra of the Secret Nucleus'' and works such as the so-called ''Tibetan Book of the Dead'', these comprise the buddha, Vajra, Ratna, Padma and karma Heruka, along with their respective Krodhīśvarī, the EIGHT GAURĪ or Mātaraḥ, the eight Piśācī, the twenty-eight Īśvarī and the four female gatekeepers. 623 +
rig pa 'dzin pa rnam gsum;three kinds of (mundane) awareness-holder;three kinds of (mundane) awareness-holder;These are the lesser awareness-holder of the eight common accomplishments (''las-chen brgyad grub-pa rig-pa 'dzin-pa chung-ngu'');the middling common awareness-holder of the desire realm ('' 'bring-ni 'dod-pa'i rig-pa 'dzin-pa phal-pa'');and the greater awareness-holder of the desire and [[form realm]]s (''chen-po-ni 'dod-pa-dang gzugs-kyi rig-pa 'dzin-pa''). 31, 259 +
klong sde bzhi;four categories of the spatial class;four categories of the spatial class;These are: (1) the Black Space propounded as the Absence of Causes (''klong nag-po rgyu-med-du smra-ba)'';(2) the Variegated Space propounded as Diversity (''klong khra-bo sna-tshogs-su smra-ba'');(3) the White Space propounded as the Mind (''klong dkar-po sems-su smra-ba'');(4) and the Infmite Space in which Cause and Result are Determined (''klong rab-'byams rgyu-'bras la-bzla-ba''). 326-7 +
'dod pa'i longs spyod lnga;five sensual raptures;five sensual raptures;The raptures of seeing, hearing, smelling, tasting and touching. 258 +
skyes bu zung bzhi;four pairs of sacred beings;four pairs of sacred beings;The pair which enters and becomes established in the stream to nirvāṇa ''rgyun-zhugs-kyi 'bras-bu-la zhugs-gnas gnyis'');the pair which enters and becomes established in a single rebirth (''lan-cig phyir 'ong-ba-la zhugs-gnas gnyis'');the pair which enters and becomes established in not returning to saṃsāra (''phyir mi-'ong-ba-la zhugs-gnas gnyis'');and the pair which enters and becomes established as arhats (''dgra-bcom-pa-la zhugs-gnas gnyis''). Also referred to as the EIGHT KINDS OF INDIVIDUAL (AMONGST PIOUS ATTENDANTS), they achieve the FOUR RESULTS. 227 +
gtsug lag gi rtse'i ganydzi ra che ba;The great spire on top of Katok Monastery, offered by the king of Jang +
shes bya lnga;five knowledges;five knowledges;In the context of the prophecy concerning [[Jamgön Kongtrül]] (''History'', p. 859), these are either the FIVE DOCTRINES OF THE ''SŪTRA OF THE DESCENT TO LAṄKĀ'', the ''Five Great Stores'' which he compiled, or the FIVE SCIENCES in general. 859 +
rin po che 'od 'bar;Life-supporting turquoise gems of the religious king Trhisong Detsen called “Blazing Light” discovered by Pema Lingpa +
('yig 'bru'i) gsal brtan gyi tshad brgyad;eight dimensions of radiance and constancy (of the seed-syllables);eight dimensions of radiance and constancy (of the seed-syllables);The four of radiance are luminosity (''gsal-le''), pristine purity (''sing-nge''), intensity (''lhag-ge'') and brilliance (''lhang-nge-ba''). The four of constancy are immovability (''mi-gYo''), unchangeability (''mi-'gyur''), manifest unchangeability (''mngon-par mi-'gyur'') and ability to transform into anything (''cir-yang bsgyur-du btub pa''). Refer to [[Jamgön Kongtrül]], ''lam-rim ye-shes snying-po'i 'grel-pa'', (p. 90a). 279 +
thugs lnga;five kinds of buddha-mind;five kinds of buddha-mind;These are the FIVE PRISTINE COGNITIONS. 283 +
phyag rgya gsum;three seals;three seals;Either impurity, impermanence and suffering;or the FOUR SEALS INDICATIVE OF THE TRANSMITTED PRECEPTS, in which the third (selflessness) and the fourth (nirvāṇa is peace) are combined. 71 +
sgrub rdzas thun mong bco lnga;fifteen ordinary sacraments (of empowerment);fifteen ordinary sacraments (of empowerment);The fifteen ordinary sacraments and the THREE PROFOUND EMPOWERMENTS ether form the eighteen empowerments of [[Mahāyoga]]. Of these the former include ten outer empowerments of beneficence (''phyi-phan-pa'i dbang-bcu'') and five inner empowerments of ability (''nang nus-pa'i dbang-lnga''), while the latter includes the THREE PROFOUND EMPOWERMENTS that are secret (''gsang-ba zab-mo'i dbang-gsum''). The ten empowerments of beneficence are those of crown ornament, diadem, rosary, armour, victory-banner, seals, parasol, vase, food and drink, and the five essences. For their significance, see Longcenpa, ''Dispelling Darkness in the Ten Directions'', pp. 376-9 (GGFTC, pp. 878-9). The five empowerments of ability are listed under the FIVE EMPOWERMENTS OF THE ''SECRET NUCLEUS''. 701 +
rtsa ba gsum;three roots;three roots;The guru (''bla-ma''), meditational deity (''yi-dam'', Skt. ''devatā'') and ḍākinī (''mkha'-'gro-ma''). 376, 555, 586, 676, 748, 823, 847, 855 +
'byung ba bzhi;four elements;four elements;caturbhūta;Earth, water, fire and air. 38, 53, 117-8, 328, 336, 542, 543, 594, 748 +
ting chen po bdun;Seven great altar bowls offered to Katok by Phakpa Rinpoche +
rnam thar sgo gsum;three approaches to liberation;three approaches to liberation;emptiness (''stong-pa-nyid'', Skt. śūnyatā), aspirationlessness (''smon-pa med-pa,'' Skt. ''apraṇihita'') and attributelessness (''mtshan-ma med-pa'', Skt. ''animitta''). 28, 187, 335, 896, 898, 908 +
khro mo chen mo bzhi;four mahākrodhī deities;four mahākrodhī deities;caturmahākrodhī;Aṅkuśā, Pāśā, Sphoṭā and Gaṇṭhā. 126 +
(anu yo ga'i) yan lag gi dbang brgyad brgya so gcig;eight hundred and thirty-one ancillary empowerments (of [[anuyoga]]);eight hundred and thirty-one ancillary empowerments (of [[anuyoga]]);Refer to the discussion in [[Jamgön Kongtrül]], ''shes-bya kun-khyab mdzod'', Vol. 2, (p. 748). 364 +
mtshan nyid sum cu so drug;thirty-six characteristics (of drama);thirty-six characteristics (of drama);According to [[Bharata]], ''Dramatical Treatise'', Ch. 17, these are embellishment (''bhūṣaṇa''), abbreviation (''akṣarasaṃghāta''), fortune/prosperity (''śobhā''), declaration (''udāharaṇa''), cause (''hetu''), doubt (''saṃśaya''), illustration (''dṛṣṭānta''), attainment (''prāpti''), intention (''abhiprāya''), evidence (''nidarśana''), explanation (''nirūkta''), accomplishment (''siddhi''), distinction (''viśeṣana''), lack of qualities (''guṇātipāta''), hyperbole (''atiśaya''), equal scrutiny (''tulyatarka''), versification (''padoccaya''), perception (''dṛṣṭa''), indication (''upadiṣṭa''), ideas (''vicāra''), opposition (''tadviparyāya''), slips of the tongue (''bhraṃśa''), conciliation (''anunaya''), garlands (''mālā''), concord (''dākṣiṇya''), reproach (''garhaṇa''), presumption (''arthāpatti''), proof (''prasiddhi''), question (''pṛcchā''), beauty (''sārūpya''), imagination (''manoratha''), disparagement (''leśa''), agitation (''kṣobha''), enumeration of qualities (''guṇakīrtana''), unmentioned accomplishment (''anuktasiddhi'') and words of affection (''priyavacana''). 107 +
rkyen bzhi'i 'khrul pa/'khrul pa'i rkyen bzhi;four conditions of bewilderment;four conditions of bewilderment;The causal condition (''rgyu'i rkyen'', Skt. ''hetupratyaya'') which is the THREE INTERRELATED ASPECTS OF IGNORANCE, the referential condition (''dmigs pa'i rkyen'', Skt. ''ālambanapratyaya'') which is the appearances, the possessive condition (''bdag-po'i rkyen'', Skt. ''adhipatipratyaya'') which is the ego, and the immediate condition (''de-ma-tkag-pa'i rkyen'', Skt. ''samanantarapratyaya'') which is their present conjunction. 54-5 +
