Property:Gloss-term
From Buddha-Nature
This is a property of type Text.
T
phyogs;ཕྱོགས་;side,direction,phase,partiality,position;side,direction,phase,partiality,position +
stong chen yi ge lnga;སྟོང་ཆེན་ཡི་གེ་ལྔ་;five syllables of the great emptinesses;five syllables of the great emptinesses;A, I, ṚI, U, and ḶI. See Kongtrul 2005, 188–90;and Newman 1987, 385–94. +
'du shes med pa'i snyoms 'jug;འདུ་ཤེས་མེད་པའི་སྙོམས་འཇུག་;absorption without cognitive discrimination;absorption without cognitive discrimination;asaṁjñisamāpatti +
phung po drug;ཕུང་པོ་དྲུག་;six skandhas;six skandhas;Forms, feelings, discriminations, formative forces, consciousnesses, and wisdom. +
mKhyen ma;མཁྱེན་མ་;Vedhani +
nyon mongs pa'i sgrib pa;ཉོན་མོངས་པའི་སྒྲིབ་པ་;afflictive obscurations;afflictive obscurations;kleṣhāvaraṇa +
Sems 'grel skor gsum;སེམས་འགྲེལ་སྐོར་གསུམ་;Trilogy of Commentaries by Bodhisattvas;trilogy of commentaries by bodhisattvas;See glossary: Commentaries by Bodhisattvas. +
rlung khug;རླུང་ཁུག་;wind [or breath] cycles;wind [or breath] cycles +
bde 'gro;བདེ་འགྲོ་;happy states;happy states;The three higher states of gods, demigods, and humans. +
dGra nag gdong drug;དགྲ་ནག་གདོང་དྲུག་;Six-Faced Kṛiṣhṇayamāri;six-faced kṛiṣhṇayamāri +
shing lo ma bdun pa;ཤིང་ལོ་མ་བདུན་པ་;"seven-leaved tree";"seven-leaved tree";A translation of the Sanskrit saptaparṇa, Alstonia scholaris L. +
klad kyi don;ཀླད་ཀྱི་དོན་;introductory topic;introductory topic +
kun 'gro lnga;ཀུན་འགྲོ་ལྔ་;five omnipresent mental factors;five omnipresent mental factors;Feeling (tshor ba), discrimination ('du shes), intention (sems pa), contact (reg pa), and mental engagement (yid byed). They are called omnipresent mental factors because they are present as the attendant factors of all primary minds. GTCD. +
bden pa bzhi la bcu drug;བདེན་པ་བཞི་ལ་བཅུ་དྲུག་;sixteen divisions of the four truths;sixteen divisions of the four truths;Each of the four truths, or realities, has four general characteristics, or aspects. The four aspects of the reality of suffering are that it is suffering (sdug bsngal), impermanent (mi rtag pa), empty (stong pa), and without self-entity (bdag med pa). The four aspects of the reality of the origins of suffering are that they are the origins of suffering (kun 'byung ba), strong producers (rab tu skye ba), causes (rgyu), and conditions (rkyen). The four aspects of the reality of cessation are that it is cessation ('gog pa), peace (zhi ba), perfection (gya nom pa), and definite release (nges par 'byung ba). The four aspects of the reality of the path are that it is a path (lam), suitable (rigs pa), effective (sgrub pa), and what brings definite release [from saṃsāra] (nges par 'byin ba). See Kongtrul 2007a, 115–19. +
longs spyod pa bzhi;ལོངས་སྤྱོད་པ་བཞི་;four enjoyments;four enjoyments;Könchok Yenlak (343.5) states that the four enjoyments are dharma, pleasures, wealth, and freedom (chos dang/ 'dod pa'i don/ nor/ thar pa). GTCD lists them as dharma, wealth, pleasures, and happiness (chos dang/ nor/ 'dod pa/ bde ba). +
ti phu pa,te pu pa;ཏི་ཕུ་པ་,ཏེ་པུ་པ་;Tipupa;Indian Buddhist teacher (eleventh century), a student of Maitrīpa and teacher of Milarepa's student Rechungpa. See Nālandā Translation Committee 1982, 176–77;and Roberts 2007, 124–26. +
yid kyi rig ma;ཡིད་ཀྱི་རིག་མ་;mental-awareness consort;mental-awareness consort +
ngo bo,bdag nyid,rang bzhin;ངོ་བོ་,བདག་ཉིད་,རང་བཞིན་;essence,nature;essence,nature +
Bārhaspatyas;See Amaraguru, followers of. +
ngar sems;ངར་སེམས་;self-oriented;self-oriented +
