Property:Gloss-term
From Buddha-Nature
This is a property of type Text.
T
khyim zhag;ཁྱིམ་ཞག་;zodiacal day;zodiacal day +
phyi rkang gnas;ཕྱི་རྐང་གནས་;later padas;later padas +
cha;ཆ་;sixteenth lunar digit;sixteenth lunar digit;kalā;The invisible and immortal digit present at the juncture between the new moon and the day after the new moon, and the juncture between the full moon and the day after the full moon. http://www.swami-krishna nanda.org/brdup/brhad_I-05c.html. For a fuller discussion of the significance of the sixteenth lunar digit in Indian thought, see White 1996, 36–43. +
dkon mchog yan lag;དཀོན་མཆོག་ཡན་ལག་;Könchok Yenlak;könchok yenlak;The fifth Shamarpa (1525–83), who was a student of the eighth Karmapa, Mikyö Dorje. +
brjod du med pa'i yi ge;inexpressible letters;inexpressible letters +
sgom pa'i dbu ma;སྒོམ་པའི་དབུ་མ་;madhyamā of meditation;madhyamā of meditation +
gnas ma bu pa;གནས་མ་བུ་པ་;Vātsīputrīyas;One of the five Saṃmitīya orders, also known as Pudgalavādins (Proponents of Persons) because of their assertions of an inexplicable self, or person. See also inexplicable self. +
thos pa'i bag chags;ཐོས་པའི་བག་ཆགས་;latent tendencies for listening;latent tendencies for listening;shrutavāsanā;The Compendium of the Mahāyāna (section 46) states that the latent tendencies for listening are the cause of the dharmakāya or supramundane mind. The Oral Teaching of the Great Lotsāwa (19) remarks that "the latent tendencies for listening" is a term used for the pure state of the ālaya and that they are the substantial cause for the dharmakāya attained by bodhisattvas. In his Commentary on "The Ornament of Clear Realization," Mikyö Dorje (211) states that the latent tendencies for listening are also called undefiled seeds (zag med so bon), which are deposited within the ālaya wisdom. He (213) explains: "The latent tendencies for listening are what enable us to listen to the buddhas'speech (with its twelve branches). They are the potential (nus pa) of undefiled cognition, which engages by virtue of dharmatā. This quality (cha) of capacity is given the name "latent tendencies for listening, which rely upon awakening."" For more of Mikyö Dorje's explanations, see Brunnhölzl 2010, 185–86 and 431–33. See also Brunnhölzl 2009, 429n295;Schmithausen 1987, 79–80;and Waldron 2003, 153–54, 235n54, and 236n55. +
lhan cig skyes pa'i dngos po;ལྷན་ཅིག་སྐྱེས་པའི་དངོས་པོ་;connate entity;connate entity +
rang mtshan pa yod pa;རང་མཚན་པ་ཡོད་པ་;objectively existent;objectively existent +
'pho med du 'ching ba;འཕོ་མེད་དུ་འཆིང་བ་;bind in a state of no-release;bind in a state of no-release +
bya byed kyi nus pa;བྱ་བྱེད་ཀྱི་ནུས་པ་;functional potentialities;functional potentialities +
dam bca';དམ་བཅའ་;statement of intent;statement of intent +
dgang gzar,blugs gzar;དགང་གཟར་,བླུགས་གཟར་;shruva,pātrī;The implements used to present the offering substances in burnt-offering rituals. +
cha;ཆ་;quality,portion,part;quality,portion,part +
bar skabs su rnam pa;བར་སྐབས་སུ་རྣམ་པ་;intermediary image;intermediary image +
dngos po;དངོས་པོ་;entity;entity;bhāva,vastu +
khyab par gdal ba;ཁྱབ་པར་གདལ་བ་;infinite pervasiveness;infinite pervasiveness +
las tshogs bsgrub pa;ལས་ཚོགས་བསྒྲུབ་པ་;activity practices;activity practices;Practices related to the four activities of pacifying, enriching, magnetizing, and subduing. +
dri bzhi;དྲི་བཞི་;four kinds of smells;four kinds of smells;Smells are either fragrant or foul, which may be "balanced" (mnyam pa) or "unbalanced" (mi mnyam pa). Hopkins (1985, 227) explains the latter two traits: "An equal [or "balanced"] odor, such as the odor of sesame, does not infuse other objects, whereas the opposite is true of an unequal [or "unbalanced"] odor such as the odor of garlic." See Choephel 2012, 111;Hopkins 1985, 227–28;Kongtrul 2012, 543–44;and Pruden 1988–90, 66. +
