Property:Gloss-term
From Buddha-Nature
This is a property of type Text.
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dbyangs 'char;དབྱངས་འཆར་;"arising of vowels";"arising of vowels";svarodaya;A system that "assigns a different vowel to each of the days of the month, and calculates its effect on individuals and nations." www.tibetanmedical-astro.com. This is discussed in the Kālachakra Tantra, chapter 1, section 10. See Kongtrul 2012, 356, 826–27n894, and 827n895. +
rgyu mthun;རྒྱུ་མཐུན་;natural outflow;natural outflow;niṣhyanda +
kun mkhyen chen po jo mo nang pa;ཀུན་མཁྱེན་ཆེན་པོ་ཇོ་མོ་ནང་པ་;omniscient one of Jonang;omniscient one of jonang;Dolpopa Sherab Gyaltsen (Dol po pa She rab rgyal mtshan) (1292–1361). For more on Dolpopa's explanations of buddha nature, see Hopkins 2002, 274–85;Hopkins 2006, 199;Mathes 2008, 75–84;and Stearns 1999. For some discussion of the differences between the views of Rangjung Dorje and Dolpopa, see Brunnhölzl 2009, 114–17. +
dvangs ma mi shigs pa khyad par gsum ldan;དྭབངས་མ་མི་ཤིགས་པ་ཁྱད་པར་གསུམ་ལྡན་;indestructible quintessence with three features;indestructible quintessence with three features +
byang chub kyi phyogs kyi chos so bdun;བྱང་ཆུབ་ཀྱི་ཕྱོགས་ཀྱི་ཆོས་སོ་བདུན་;thirty-seven qualities concordant with awakening;thirty-seven qualities concordant with awakening;The four establishments in mindfulness (dran pa nye bar bzhag pa bzhi);four correct relinquishments (yang dag par spong ba bzhi);four feet of miraculous powers (rdzu 'phrul gyi rkang bzhi);five faculties (dbang po lnga);five strengths (stobs lnga);seven branches of awakening (byang chub kyi yan lag bdun);and eightfold path of noble ones ('phags lam yan lag brgyad). See Hopkins 1983, 205–6. +
ltar ltar po,tar tar po,nar nar po;ལྟར་ལྟར་པོ་,ཏར་ཏར་པོ་,ནར་ནར་པོ་;peshī;See glossary of enumerations: five embryonic stages. +
seng ge rnam rol;སེང་གེ་རྣམ་རོལ་;play of a lion;play of a lion +
brjod bya;བརྗོད་བྱ་;subject of discussion;subject of discussion +
srin bu;སྲིན་བུ་;microorganisms,bugs;microorganisms,bugs +
gtsug tor gyi rtsa 'dab dgu;གཙུག་ཏོར་གྱི་རྩ་འདབ་དགུ་;nine petals at the uṣhṇīṣha;nine petals at the uṣhṇīṣha;The six petals of the wind-dhātu uṣhṇīṣha chakra, which resides between the eyebrows, are "ten million" (bye ba);"swirling" (' khyil ba);"inexhaustible" (mi zad pa);"good name" (ming bzang);"support" (brtan);and "qualified" (mtshan nyid can). The three channels of the uṣhṇīṣha's throat, which are the fire dhātu, are "holder" ('dzin pa);"nonconceptual" (rtog med);and "full" (gang ba). +
don;དོན་;principle,actuality,reality,referent;principle,actuality,reality,referent +
dmyal ba brgyad;དམྱལ་བ་བརྒྱད་;eight hells;eight hells;Gravel Water (gSeg ma chu, Sharkārāmbhas);Sandy Water (Bye ma chu, Vālukāmbhas);Muddy Water ('Dam gyi chu, Paṅkāmbhas);Fiery (Me, Agni);Inexhaustible Smoke (Du ba mi zad pa, Tīvradhūmra);Wailing Hell (Ngu 'bod can, Mahākharavāta);Great Darkness (Mun pa chen po, Mahāndhakāra);and Vajra (rDo rje). These hells belong to the Kālachakra system and are presented in the Stainless Light's commentary on chapter 1, verse 10. See C.T. 6:391 and 6:399–400;and Newman 1987, 477–78 and 500. See also Wallace 2001, 68–69. (Note that in the Kālachakra system, although the Vajra Hell is mentioned, it is not listed as an eighth hell. The Kālachakra system has eight infernal regions: seven hells and the City of Nāgas.) +
gzhungs pa;གཞུངས་པ་;spinal cord;spinal cord +
rtsa nyi shu rtsa bzhi;རྩ་ཉི་ཤུ་རྩ་བཞི་;twenty-four channels;twenty-four channels;"Indivisible" (mi phyed ma, abhedyā);"subtle form" (phra gzugs ma, sūkṣhmarūpā);"charming" (rtse ba ma, divyā), "joy" (dga' ba), or "clear" (gsal ba);"left" (g.yon pa ma, vāmā);"dwarf" (thung ngu ma, vāminī);"turtle born" (rus sbal skyes ma, kūrmajā);"meditation" (sgom pa mo, bhāvakī);"empowering" (dbang ma, sekā);"defects" (skyon ma, doṣhā), or "night-possessing" (mtshan mo can);"engaging" (' jug ma, viṣhṭā), or "great excrement" (bshang chen ma);"mother" (ma mo, mātarī);"shavarī" (mtshan mo);"cooling" (bsil sbyin ma/bsil ster ma, shītadā);and "hot" (tsha ba ma, ūṣhmā), or "heat" (drod ma), are the fourteen channels originating from the lalanā. "Descending" (gzhol ma, pravaṇā), or "night" (mtshan ma);"delight" (rangs ma, hṛiṣhā), or "black" (nag mo, kṛiṣhṇavarṇā);"well formed" (shin tu gzugs can ma, surūpiṇī);"common" (spyi ma, sāmānyā), or "shared" (thun mong);"cause granting" (rgyu sbyin ma, hetudāyikā);"yoga-free" (sbyor bral ma, viyogā);"beautiful" (sdu gu ma, premaṇī), or "joy-creating" (dga' byed ma);"siddhā" (grub ma);"boiling" ('tshad ma, pāvakī);"excellent mind" (yid bzang ma, sumanā) are the ten channels originating from the rasanā. +
spros pa;སྤྲོས་པ་;conceptual elaborations;conceptual elaborations;prapañcha +
sku lnga;སྐུ་ལྔ་;five kāyas;five kāyas;One way to classify the five kāyas is as the dharmakāya, saṃbhogakāya, nirmāṇakāya, svabhāvikakāya, and unchanging vajrakāya. GTCD. +
dang po'i mgon po;དང་པོའི་མགོན་པོ་;original protector;original protector +
tshogs kyi spyod pa chen po;ཚོགས་ཀྱི་སྤྱོད་པ་ཆེན་པོ་;great group conduct;great group conduct +
rigs;རིགས་;gotra +
sbyor ba yan lag drug;སྦྱོར་བ་ཡན་ལག་དྲུག་;six-branched yoga;six-branched yoga;ṣhaḍaṅgayoga;Withdrawal (sor sdud, pratyāhāra);meditative concentration (bsam gtan, dhyāna);life-force control (srog rtsol, prāṇāyāma);retention ('dzin pa, dhāraṇā);recollection (rjes dran, anusmṛiti);and samādhi (ting 'dzin). See Kongtrul 2007b, 295–330;and Kongtrul 2008, 154–61. +
