Property:Gloss-term
From Buddha-Nature
This is a property of type Text.
T
mi mnyam pa'i khyim;མི་མཉམ་པའི་ཁྱིམ་;odd houses;odd houses +
Me lha;མེ་ལྷ་;Agni +
phyin ci ma log pa'i yongs grub;ཕྱིན་ཅི་མ་ལོག་པའི་ཡོངས་གྲུབ་;unerring consummate [characteristic];unerring consummate [characteristic];aviparyāsapariṇiṣhpanna;Jamgön Kongtrul (2007a, 181–82) says: "The unerring consummate [characteristic] is nondual cognition, which is what remains when [cognition] is empty of the duality of percept and perceiver. It is reflexive awareness (rang rig), real (bden pa, satya), and substantially established. The path and its observed objects are considered part of this [unerring consummate] in the sense that they accompany it. +
'grib pa;འགྲིབ་པ་;waning;waning +
grangs can pa;གྲངས་ཅན་པ་;"Enumerators";"enumerators";Sāṃkhyas;Sāṃkhyas are followers of the oldest of the "orthodox" philosophical schools, that is, schools that take the Vedas as authoritative. The Vedic sage Kapila is traditionally said to be the founder of the Sāṃkhya school (though this is not verified), which also serves as the philosophical system for Patañjali's system of Yoga. Sāṃkhyas posit a metaphysical dualism between the ultimates of prakṛiti (rang bzhin, "primal matter") and puruṣha (skyes bu, "person"). They believe that, with the exception of puruṣha, everything is a manifestation of, or transformation within, prakṛiti, the primal matter. In that way, all results can be said to be fundamentally identical with their causes, and Sāṃkhyas are said to hold the position that things arise from themselves. See Brunnhölzl 2004, 795–96;Hiriyanna [1932] 2000, 267– 97;Hiriyanna [1948] 2000, 106–28;Hopkins 1983, 321–26;and Kongtrul 2012, 405–8. +
karma 'phrin las phyogs las rnam rgyal;ཀརྨ་འཕྲིན་ལས་ཕྱོགས་ལས་རྣམ་རྒྱལ་;Karma Tinle Chokle Namgyal;karma tinle chokle namgyal;1456– 1539. Student of the seventh Karmapa, Chödrak Gyatso, and teacher of the eighth, Mikyö Dorje. +
rtsa ba'i rlung lnga brten pa'i rtsa lnga;རྩ་བའི་རླུང་ལྔ་བརྟེན་པའི་རྩ་ལྔ་;five channels supporting the five root winds;five channels supporting the five root winds;Shaṅkhinī (dung can ma) supports the downward-expelling wind;sumanā (yid bzang ma) supports the life-force wind;rohiṇī (snar ma) supports the fire-coinciding wind;hastijihvā (glang chen lce/lag ldan lce) supports the upward-moving wind;and piṅgalā (ser skya/dmar ser) supports the pervading wind. Shaṅkhinī is the name of the madhyamā below the navel, and sumanā is the name for it above the navel. Rohiṇī, hastijihvā, and piṅgalā are the eastern, southeastern, and southern heart petals. +
khu ba;ཁུ་བ་;semen;semen;shukra;Although this term usually refers to male procreative fluids (semen), women are said to have shukra, as the Hevajra Tantra (part 1, chapter 8, verse 29cd;Dg.K. 9.6) states: "As it is for men, so it is for the prajñās:" "they have their shukra and their bliss. +
rnam 'gyur;རྣམ་འགྱུར་;expression;expression +
yang dag pa'i don;ཡང་དག་པའི་དོན་;authentic reality;authentic reality +
rten dang brten pa;རྟེན་དང་བརྟེན་པ་;support and supported;support and supported +
dbang bzhi;དབང་བཞི་;four empowerments;four empowerments;Vase empowerment (bum pa' i dbang), secret empowerment (gsang ba' i dbang), prajñā-wisdom empowerment (shes rab ye shes kyi dbang), and the fourth or word empowerment (bzhi pa'i/tshig gi dbang). +
nye ba'i gnas;ཉེ་བའི་གནས་;nearby abode;nearby abode;upapīṭha +
ji lta ba dang ji snyed pa'i mkhyen pa;ཇི་ལྟ་བ་དང་ཇི་སྙེད་པའི་མཁྱེན་པ་;qualitative and quantitative knowledges;qualitative and quantitative knowledges;"To know qualitatively" means to know the dharmatā, or abiding state, of phenomena. "To know quantitatively" means to know relative phenomena in all their multiplicity. +
gsang gnas kyi rtsa 'dab dgu;གསང་གནས་ཀྱི་རྩ་འདབ་དགུ་;nine petals at the secret place;nine petals at the secret place;Four petals at the jewel or pistils of the secret place, three at its base (which expel and retain feces, urine, and sexual fluids), and the madhyamā counted as two (for its retention of winds and semen). +
de ma thag rkyen gyi yid;དེ་མ་ཐག་རྐྱེན་གྱི་ཡིད་;mentation that is the immediate condition;mentation that is the immediate condition +
bem stong;བེམ་སྟོང་;inanimate emptiness;inanimate emptiness +
lnga phrag lnga;ལྔ་ཕྲག་ལྔ་;five sets of five;five sets of five;The five skandhas, five dhātus, five faculties, five objects, and the five perceiving subjects. +
mos spyod;མོས་སྤྱོད་;engagement through belief;engagement through belief;adhimukticharyā;This refers, broadly speaking, to the first two paths (the paths of accumulation and preparation), though, in some cases, it refers only to the path of preparation. +
phrin las chen po brgyad;ཕྲིན་ལས་ཆེན་པོ་བརྒྱད་;eight great activities;eight great activities;Pacifying (zhi ba);increasing (rgyas pa);controlling (dbang ba);summoning (dgug pa);killing (bsad pa);expelling (skrad pa);paralyzing (rengs pa);and stupefying (rmongs pa). +
