Property:Gloss-term
From Buddha-Nature
This is a property of type Text.
T
rnam pa;རྣམ་པ་;quality,form,manifestation,image,aspect;quality,form,manifestation,image,aspect +
bden don bcu gnyis;བདེན་དོན་བཅུ་གཉིས་;twelvefold truth;twelvefold truth;One enumeration is the twelve links of dependent origination. See Kongtrul 2008, 272n112. +
dbang phyug pa;དབང་ཕྱུག་པ་;Aishvaras;Followers of Īshvara, or Shaivas. +
'dzin stang;འཛིན་སྟང་;modes of apprehension;modes of apprehension +
rtsa sum cu rtsa gnyis;རྩ་སུམ་ཅུ་རྩ་གཉིས་;thirty-two channels;thirty-two channels;The three principal channels, the five heart channels supporting the secondary winds, and the twenty-four channels. +
lce'u chung;ལྕེའུ་ཆུང་;uvula;uvula +
rgyu sa bon kyi kun gzhi;རྒྱུ་ས་བོན་ཀྱི་ཀུན་གཞི་;causal seminal ālaya;causal seminal ālaya +
dvags ram pa chos rgyal bstan pa;དྭགས་རམ་པ་ཆོས་རྒྱལ་བསྟན་པ་;Dak Rampa Chögyal Tenpa;dak rampa chögyal tenpa;1449–1524. Student of the seventh Karmapa, Chödrak Gyatso. +
khyim;ཁྱིམ་;house;house;rāshi +
dus kyi 'khor lo;དུས་ཀྱི་འཁོར་ལོ་;Kālachakra;Karma Tinle (374.1–2) comments: "Kāla ("time") is said to be the nature of conventional bliss, and that is nondual" "with emptiness, which pervades the chakras of existence and peace." "[It is one of many] names for the single sugatagarbha. +
'chi ltas;འཆི་ལྟས་;death omen;death omen;ariṣhṭa +
med dgag;མེད་དགག་;nonimplicative negation;nonimplicative negation;prasajyapratiṣhedha;A negation that does not indicate or imply anything in place of its object of negation. The other main type of negation used in Indo-Tibetan debate is an implicative negation (ma yin dgag, paryudāsapratiṣhedha), which implies or affirms something in place of the object of negation. +
dri ma med pa'i yid;དྲི་མ་མེད་པའི་ཡིད་;stainless mentation;stainless mentation +
dbang po drug;དབང་པོ་དྲུག་;six faculties;six faculties;The visual, auditory, olfactory, gustatory, bodily, and mental faculties. +
byings don;བྱིངས་དོན་;linguistic roots;linguistic roots;dhātvartha +
'dus pa'i nad;འདུས་པའི་ནད་;complex illnesses;complex illnesses +
gtad pa;གཏད་པ་;project,to;project,to +
rkyen dang rkyen can;རྐྱེན་དང་རྐྱེན་ཅན་;conditions and what has conditions;conditions and what has conditions +
chos kyi sku'i yon tan sum cu rtsa gnyis;ཆོས་ཀྱི་སྐུའི་ཡོན་ཏན་སུམ་ཅུ་རྩ་གཉིས་;thirty-two excellent qualities of the dharmakāya;thirty-two excellent qualities of the dharmakāya;The ten strengths (stobs bcu) of a buddha are the strengths of knowing: what is the case;what is not the case;the maturation of karma;the various inclinations [of beings];their various dispositions;their various faculties;the path that leads everywhere;the meditative concentrations, samādhis, absorptions, and so forth;previous lives;death and rebirth;and the exhaustion of defilements. The four fearlessnesses (mi ' jigs pa bzhi) of a buddha are fearlessness regarding realization, relinquishment, teaching the dharma to overcome obstacles, and teaching the path of renunciation. The eighteen unique qualities of a buddha (sangs rgyas kyi chos ma 'dres pa bco brgyad) are that buddhas do not have confusion;are not noisy;are not forgetful;always abide in equipoise;do not have the perception [of things] as discrete;do not have equanimity lacking in analysis;do not have intentions that decline;do not have diligence that diminishes;do not have mindfulness that decreases;do not have wisdom that degenerates;do not have samādhi that declines;do not have a liberation that regresses;have physical activity that is preceded by and followed through with wisdom;have verbal activity that is preceded by and followed through with wisdom;have mental activity that is preceded by and followed through with wisdom;see the past through dispassionate, unobstructed wisdom;see the future through dispassionate, unobstructed wisdom;and see the present through dispassionate, unobstructed wisdom. GTCD. These excellent qualities manifest with the attainment of the dharmakāya and are also known as the thirty-two excellent qualities that are the result of separation (or freedom) (bral ba'i 'bras bu'i yon tan), which indicate the separation from, or relinquishment of, the mental afflictions. For Highest Continuum's presentation, see Fuchs 2000, 218–26;and Holmes 1999, 242–58. For Rangjung Dorje's discussion in the Treatise That Reveals the Tathāgata Heart, see Brunnhölzl 2009, 219–22.
chu rgyus;ཆུ་རྒྱུས་;tendons and ligaments;tendons and ligaments +
