sems kyi zag pa'i sgo bzhi;སེམས་ཀྱི་ཟག་པའི་སྒོ་བཞི་;four doors of mental defilements;four doors of mental defilements;The defilement of desire (the mental afflictions of the desire realm that are neither ignorance nor views);the defilement of existence (the mental afflictions of the higher realms that are neither ignorance nor views);the defilement of ignorance (the ignorance that is first in the links of dependent origination and is the cause of the three realms);and the defilements of views (wrong views, such as the sixty-two types). +
rdzu 'phrul gyi rkang pa bzhi;རྫུ་འཕྲུལ་གྱི་རྐང་པ་བཞི་;four feet of miraculous powers;four feet of miraculous powers;The samādhis of striving ('dun pa), exertion (brtson 'grus), mind (sems), and analysis (dpyod pa). GTCD. +
mnyam dang mi mnyam pa'i khyim;མཉམ་དང་མི་མཉམ་པའི་ཁྱིམ་;houses,even and odd;houses,even and odd;Ngo-tro Rabjampa (225.1.2) states that the view of this text is that the even houses are Taurus, Cancer, Virgo, Scorpio, Capricorn, and Pisces;and the odd houses are Aries, Gemini, Leo, Libra, Sagittarius, and Aquarius. This is also the view of the Kālachakra Tantra. See Wallace 2004, 50n48 and n49. +
dgongs pa can gsum;དགོངས་པ་ཅན་གསུམ་;three types of intentional ambiguity;three types of intentional ambiguity;Intentional ambiguity about the time frame (dus la dgongs pa), intentional ambiguity about the meaning (don la dgongs pa), and intentional ambiguity about the consideration (bsam pa la dgongs pa). +
bsam gtan gyi yan lag lnga;བསམ་གཏན་གྱི་ཡན་ལག་ལྔ་;five branches of meditative concentration;five branches of meditative concentration;Prajñā (shes rab), examination (rtog), analysis (dpyod), joy (dga'), and bliss (bde). See Kongtrul 2008, 157. +
mtha' drug;མཐའ་དྲུག་;six parameters;six parameters;Intentional ambiguity (dgongs pa can);intentional unambiguity (dgongs pa can ma yin pa);provisional meaning (drang don, neyārtha);definitive meaning (nges don, nītārtha);standard terminology (sgra ji bzhin pa);and nonstandard terminology (sgra ji bzhin pa ma yin pa). See Kongtrul 2005, 283–84 and 286–87. +
bral smin gyi yon tan drug cu rtsa bzhi;བྲལ་སྨིན་གྱི་ཡོན་ཏན་དྲུག་ཅུ་རྩ་བཞི་;sixty-four excellent qualities of separation and maturation;sixty-four excellent qualities of separation and maturation;The excellent qualities of separation are the thirty-two qualities of the dharmakāya, the fruition of the separation from, or relinquishment of, the mental afflictions. The excellent qualities of maturation are the thirty-two excellent major marks associated with the two form kāyas, the fruition of the maturation of merit. +