bla;བླ་;life essence;life essence;This is defined as the support for the life-force that is explained in Indian astrology. GTCD. "Life-essence abodes" (bla gnas) is also translated as "life-supports." See Parfionovitch, Dorje, and Meyer 1992, 39. +
mi 'jigs pa;vaiśāradya;vaiśāradya;There are four fearlessnesses or grounds of confidence of a bodhisattva-two fearlessnesses concerning oneself: having abandoned all limitations or faults and being the complete embodiment of realization;and two fearlessnesses concerning others: fearless in showing the path and fearless in pointing out the obscurations and obstacles. +
yar lha sham po;Vairocana,seven characteristics of;vairocana,seven characteristics of;A mountain in the Yarlung valley of Central Tibet, where the first king of Tibet is said to have descended from the sky. +
dpa' bo;S: one who goes in the sky,T: hero,warrior;s: one who goes in the sky,t: hero,warrior;ḍāka;Specifically, a masculine semiwrathful yidam. More generally, it can refer to a type of messenger or protector. +
shar chen nyi ma;Great Eastern Sun;great eastern sun;An important image in the Shambhala tradition, representing indestructible wakefulness. Being spontaneously present, it radiates peace and confidence. Being brilliant, it illuminates the way of discipline. Since it shines over all, heaven, earth, and man find their proper place. +
bstan ma bcu gnyis;local goddesses,twelve;local goddesses,twelve;Local deities subjugated by Padmākara. They are associated with the months of the year, the realms, and the nidanas. +
rtsa gsum;roots,three;roots,three;Guru, yidam, and dharmapāla. These three are objects of refuge in the vajrayāna in addition to the three jewels. The lineage gurus are the root or source of blessings (S: adhiṣṭhāna). The yidams are the root of attainment (S: siddhi). The dharmapālas are the root of enlightened action (the four karmas: pacifying, enriching, magnetizing, and destroying). The root guru embodies them all. +