Property:Publications

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People/Kumagai, S. +

*Books Seiji KUMAGAI (2014) Bhutanese Buddhism and Its Culture, ed. Seiji KUMAGAI, Kathmandu: Vajra Publications. Tsuguhito TAKEUCHI, Kazushi IWAO, Ai NISHIDA, Seiji KUMAGAI and Meishi YAMAMOTO (2014) Current Issues and Progress in Tibetan Studies: Proceedings of the Third International Seminar of Young Tibetologists, Kobe 2012 (Journal of Research Institute, vol. 51), Kobe: Kobe City University of Foreign Studies. 2014. Marc-Henri DEROCHE, Joshua SCHAPIRO, Seiji KUMAGAI and Kalsang Norbu GURUNG (2011) Revisiting Tibetan Religion and Philosophy, (Revue d'Etudes Tibétaines 21), Paris: Centre National de la Recherche Scientifique. Seiji KUMAGAI (2011) The Two Truths in Bon, Kathmandu: Vajra Publications. *Journal Articles Seiji KUKMAGAI (2014) “Bhutan ni Okeru Bukkyo to Kokumin Soukoufuku (GNH)” (Buddhism and Gross National Happiness (GNH) in Bhutan), Shukyo Kenkyu (Journal of Religious Studies), Vol. 380, pp.25-52. *Japanese Paper Seiji KUMAGAI (2014) “History and Current Situation of the Sa skya pa school in Bhutan,” in Bhutanese Buddhism and Its Culture, Kathmandu: Vajra Publications, pp. 127-139. Seiji KUMAGAI (2014) “Bhutan ni Okeru Sakyaha Bukkyo” (Introduction of Buddhist Sa skya pa School in Bhutan), Himalaya Gakushi (Himalayan Study Monographs),Vol. 15, pp. 82-92. *Japanese Paper Seiji KUMAGAI (2013) “Bonkyo ni Okeru Bukkyo Nitaisetsu no Juyou to Sono Tenkai” (Bonpos’ Absorption and Development of the Buddhist Theory of Two Truths), The Toho Gakuho (Journal of Oriental studies), Vol. 88, pp. 321-342. Seiji KUMAGAI (2013) “Caractéristiques de la théorie des deux vérités en Inde et au Tibet,” Circulaire de la Société Franco-Japonaise des Etudes Orientals, Vol. 34-36, pp. 15-20. *French Paper Seiji KUMAGAI, Gawa THUPTEN and Akinori YASUDA (2012) “Introduction to the Collected Works of the Founder of the Drukpa Kagyu ('Brug pa bKa’ brgyud) School: Tsangpa Gyare (gTsang pa rgya ras, 1161-1211), ” Buddhism Without Borders: Proceedings of the International Conference on Globalized Buddhism,Bumthang, Bhutan May 21-23, 2012, Thimphu: Centre for Bhutan Studies, pp. 36-52. Seiji KUMAGAI (2011) “The Two Truths of the bDen gnyis ’grel ba by mNyam med,” Acta Tibetica et Buddhica, Vol. 4, pp. 41-59. Seiji KUMAGAI (2011) “The Two Truths of the Sa lam rang 'grel by mNyam med,” Acta Tibetica et Buddhica, Vol. 4, pp. 23-40. Seiji KUMAGAI (2011) “Bhāviveka’s Theory of the Absolute Truth,” Journal of Indian and Buddhist Studies, Vol. 59, No. 3, pp. 1187-1191. Seiji KUMAGAI (2010) “The Two Truths Theory of the Bonpo Me ston Shes rab 'od zer (1058-1132 or 1118-1192) - A Comparative Study -,” Report of Japanese Association for Tibetan Studies, Vol. 56, pp. 87-100. Seiji KUMAGAI (2010) “Bonpo Interpretation of the Two Truths of Buddhist Philosophy Seen in an Anonymous Bonpo Treatise Theg ’grel (13th or 14th cen.),” Acta Tibetica et Buddhica, Vol. 3, pp. 155-171. Seiji KUMAGAI (2009) “Development of the Theory of the ‘Two Truths’ in the Bon Religion,” East and West (IsIAO), Vol. 59, pp. 131-144. Seiji KUMAGAI (2009) “La classification indo-tibétaine de l'école Mādhyamika : selon le Shes bya kun khyab de ’Jam-mgon Kong-sprul Blo-gros mtha'-yas (1813-1899),” Journal of Indian and Buddhist Studies, Vol. 57, No. 3, pp. 1273-1277. *French Paper Seiji KUMAGAI (2008) “’Two Truths’ (satyadvaya) in the dBu ma bden gnyis (Satyadvayavibhaṅga) of the Bon Religion,” Journal of Indian and Buddhist Studies, Vol. 56, No. 3, pp. 1164-1167. Seiji KUMAGAI (2007) “Kusho Mujishosei Ronsho no Bunrui: 11 Seiki kara 15 Seiki Zenhan Made no Tibet Bunken wo Chushin ni” (The classifications of proofs on emptiness and absence of self-nature: through an examination of Tibetan works from the 11th through the first half of the 15th centuries), Report of the Japanese Association for Tibetan Studies, Vol. 53, pp. 11-24. Seiji KUMAGAI (2007) “La classification des cinq démonstrations de la vacuité (śūnyatā) par Roṅ ston,” Journal of Indian and Buddhist Studies, Vol. 55, No. 3, pp. 1040-1043. *French Paper

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People/Terhune, L. +

* Terhune, Lea. ''Karmapa: The Politics of Reincarnation''. Boston: Wisdom Publications, 2004. * Terhune, Lea, ed. ''Awakening the Sleeping Buddha''. By the Twelfth Tai Situpa (pad+ma don yod nyin byed). Boston: Shambhala Publications, 1996. +

People/Zwilling, L. +

* Translator of chapters on Chinese Buddhism and non-Buddhist religions and Mongolian Buddhism in Thuken Losang Chökyi Nyima, ''The Crystal Mirror of Philosophical Systems: A Tibetan Study of Asian Religious Thought'', Geshé Lhundub Sopa (trans.), Roger R. Jackson (ed.) (Boston: Wisdom Publications, 2009), 351-380. * With Michael Sweet, editor and co-translator of Ippolito Desideri, S.J., ''Mission to Tibet: The Extraordinary Eighteenth-Century Account of Father Ippolito Desideri, S.J.'', (Wisdom Publications, Boston). "To Go Where Fr. Andrade Had Been. Another View of the Desideri Mission," Fifteenth Congress of the International Association of Buddhist Studies. Emory University, Atlanta GA, June, 2008. * With Robert Thurman et al., co-translator of ''The Universal Vehicle Discourse Literature'' by Maitreyanantha/Asanga (New York: AIBS, 2004). * "Divining Loyalties: Tuken on Chinese Divination in Tibetan Tradition," 32d Conference On South Asia, Madison WI, Oct. 2003. * With Geshe Sopa and Michael Sweet, ''Peacock in the Poison Grove'', Boston: Wisdom Publications, 2001. * With Michael Sweet. "The Evolution of Third Sex Constructs in Ancient India: A Study in Ambiguity," ''Invented Identities: The Interplay of Gender, Religion and Politics in India'', Ed. Julia Leslie. New Delhi, New York: Oxford UP, 2000: 99–132. * "Avoidance and Exclusion: Same-Sex Sexuality in Indian Buddhism." ''Queer Dharma''. Ed. Winston Leyland, San Francisco: Gay Sunshine Press, 1998. * With Michael Sweet. “‘Like a City Ablaze’: The Third Sex and the Creation of Sexuality in Jain Religious Literature," ''Journal of the History of Sexuality'' 6 (1996): 359–84. * "''Vadava''—Male Mare or Just Plain Horse?", 24th Conference on South Asia, Madison WI, Oct. 1995. * ''A TAD Lexicon''. Etymology and Linguistic Principles, 3 (1993). * With Michael Sweet, "The First Medicalization: The Taxonomy and Etiology of Queerness in Classical Indian Medicine," ''Journal of the History of Sexuality'' 3 (1993): 590–607. * "Mongolian Xylographs in the University of Wisconsin–Madison Libraries," ''Mongolia Society Bulletin'' 9 (1986): 5–11. * ''Tibetan Blockprints in the Department of Rare Books and Special Collections, University of Wisconsin–Madison Libraries'', Occasional Papers of the University of Wisconsin–Madison Libraries, No. 5, 1985. * "Saskya Pandita’s Version of Pramanavarttikam III.3: A Case Study on the Influence of Exegesis Upon Translation in Tibet," ''Studies in Indian Philosophy'', Ed. Dalsukh Malvania and Nagin Shah, Ahmadabad: L. D. Institute of Indology, 1981: 304–14. * "The Visesastava of Udbhattasiddhasvamin," ''Studies in Pali and Buddhism'', Ed. A. K. Narain, Delhi: B. R. Publishing, 1979: 402–14. * "The Story of Vyasa and Kasisundari," ''Journal of the International Association of Buddhist Studies'' 1.1 (1978): 65–70. * "Some Aspects of Dharmakirti’s Ontology Reconsidered," ''Kailash: A Journal of Himalayan Studies'' 3.3 (1975): 303–13.

People/Loy, D. +

*''Nonduality: A Study in Comparative Philosophy'' (New Haven, Conn: Yale University Press, 1988). A softcover reprint edition was published by Humanities Press in 1997. A softcover reprint edition was also published in 2019 by Wisdom Publications, with the revised title ''Nonduality: In Buddhism and Beyond''. A German language edition (translation by Clemens Wilhelm) was published as ''Nondualität: Über die Natur der Wirklichkeit'' by Krüger, Frankfurt, in 1998. A Spanish language edition (translation by Fernando Mora and David Gonzalez Raga) was published as ''No dualidad'' by Kairos Press in 2000. *''Lack and Transcendence: The Problem of Death and Life in Psychotherapy, Existentialism, and Buddhism'' (Atlantic Highlands, New Jersey: Humanities Press, 1996). Awarded the 1999 Frederick J. Streng Book Prize by the Society for Buddhist-Christian Studies, for best book of the year. A softcover edition was published by Humanity Books (an imprint of Prometheus Press) in 2000 *''A Buddhist History of the West: Studies in Lack'' (SUNY Press, 2002). *''The Great Awakening: A Buddhist Social Theory'' (Boston: Wisdom Publications, 2003). A Spanish language edition (translation by Vicente Merlo) was published as ''El Gran Despertar: Una teoria social budista'' by Kairos Press in 2004. A Czech translation was published as ''Velke Probuzeni'' by Eugenia Press in 2006. *''The Dharma of Dragons and Daemons: Buddhist Themes in Modern Fantasy'' (Boston: Wisdom Publications, 2004). Co-authored with his wife Linda Goodhew. Finalist for the 2006 Mythopoeic Scholarship Award in Myth and Fantasy Studies. *''Money, Sex, War, Karma: Notes for a Buddhist Revolution'' (Wisdom Publications, 2008). Translated and published in Spanish, Italian, French, Dutch, Korean, Thai, Japanese, and Estonian. *''Awareness Bound and Unbound: Buddhist Essays'' (SUNY Press, 2009). *''The World Is Made of Stories'' (Wisdom Publications, 2010). *''A New Buddhist Path: Enlightenment, Evolution, and Ethics in the Modern World'' (Wisdom Publications, 2015). *''Ecodharma: Buddhist Teachings for the Ecological Crisis'' (Wisdom Publications, 2019).

People/Loyon, E. +

Loyon, Etienne, trans. ''Traité de la Continuité ultime du Grand Véhicule''. By Maitreya. Avec le commentaire de Jamgœun Kongtrul Rimpoché, ''L'Inéluctable Rugissement du lion'', including commentary by Khenpo Tsultrim Gyamtso Rinpoche, 2007. http://www.khenpo.fr/continuite_ultime_accueil.html +

People/Lusthaus, D. +

=== Selected Publications === *Lusthaus, Dan (1985). "“Reflections on the Mirror Metaphor in Hui-neng, Chuang Tzu and Lao Tzu”". Journal of Chinese Philosophy 12 (June 1985): 169–178. doi:10.1111/j.1540-6253.1985.tb00005.x. *Lusthaus, Dan (1990). "Retracing the Human-Nature vs. World-Nature Dichotomy in Lao Tzu”". Journal of Chinese Philosophy 17 (June 1990): 187–214. doi:10.1111/j.1540-6253.1990.tb00408.x. *Lusthaus, Dan (1995). Ian P. McGreal, ed.. ed. “Lao Tzu” Great Thinkers of the Eastern World. Harper Collins. *Lusthaus, Dan (1999). “A Retrospective of Yogācāra Scholarship in the Twentieth Century” Proceedings of the Eleventh Annual International Conference on Chinese Philosophy, Taipei, Taiwan. *translated from the Chinese of K'uei-chi (Taishō volume 33, number 1710) by Heng-ching Shih ; in collaboration with Dan Lusthaus. (2002). “A Comprehensive Commentary on the Heart Sutra (Prajñāpāramitā-hŗdaya-sūtra) by K'uei-chi, translated by Heng-Ching Shih in Collaboration with Dan Lusthaus. Berkeley: Numata, v. 66-I in Tripiţaka Series. Berkeley, Calif.: Numata Center for Buddhist Translation and Research. ISBN 1-886439-11-7. *Lusthaus, Dan (2002). Buddhist Phenomenology: A Philosophical Investigation of Yogacara Buddhism and the Ch’eng Wei-shih Lun. Curzon Critical Studies in Buddhism Series.. London: Routledge. xii + 611 pages, Appendices, bibliography, index. ISBN 0-7007-1186-4. *Lusthaus, Dan (2003). Scott Cook, ed.. ed. "Aporetic Ethics in the Zhuangzi" Hiding the World in the World: Uneven Discourses on the Zhuangzi. SUNY (State University of New York). *Lusthaus, Dan (2003). "“The Heart Sutra in Chinese Yogācāra: Some Comparative Comments on the Heart Sutra Commentaries of Wŏnch’ŭk and K’uei-chi.”". International Journal of Buddhist Thought and Culture 3 (Sept. 2003). *Lusthaus, Dan (2006). Donald Borchert, ed.. ed. “Yogācāra” (2nd ed.). Detroit: Macmillan Reference USA. +

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People/Makidono, T. +

* 2012. "The Turning of the Wheel of Mantrayāna Teachings in the Rnying ma rgyud 'bum dkar chag lha'i rnga bo che by Kaḥ thog Dge rtse Mahāpaṇḍita 'Gyur med tshe dbang mchog grub.” Indian International Journal of Buddhist Studies, vol. 13, 2012, pp. 149-186. * 2011. “Kaḥ thog Dge rtse Mahāpaṇḍita’s Doxographical Position: The Great Madhyamaka of Other-Emptiness (gzhan stong dbu ma chen po).” Indian International Journal of Buddhist Studies, vol. 12, pp. 77–119. * 2011. “An Entrance to the Practice Lineage as Exemplified in Kaḥ thog Dge rtse Mahāpaṇḍita’s Commentary on Sa skya Paṇḍita’s Sdom gsum rab dbye.” Revue d’Etudes Tibétaines, vol. 22, November 2011, pp. 215–242. * 2011. “Nāgārjuna’s six-syllabled mantra oṃ maṇi padme hūṃ in the bsTan ’gyur: A Text and a Translation of the Āryalokeśvaraśaḍakṣarasādhana.” Acta Tibetica et Buddhica, vol.4, pp. 1–22. +

People/Matsumoto, S. +

For a substantial list of Matsumoto Shirō's publications, see Hubbard, Jamie, and Paul L. Swanson. ''Pruning the Bodhi Tree: The Storm Over Critical Buddhism''. Honolulu: University of Hawai'i Press, 1997. +

People/Das, Surya +

* ''The Snow Lion's Turquoise Mane''. HarperSanFrancisco, 1992. * ''Natural Great Perfection''. With Nyoshul Khenpo. Snow Lion Publications, 1st ed., 1995. * ''Awakening the Buddha Within: Tibetan Wisdom for the Western World''. New York: Broadway Books, 1998. * ''Awakening to the Sacred''. New York: Broadway, 2000. * ''Awakening the Buddhist Heart: Integrating Love, Meaning and Connection into Every Part of Your Life''. New York: Broadway, 2001. * ''Letting Go of the Person You Used To Be''. New York: Broadway, 2003. * ''Natural Radiance: Awakening to Your Great Perfection''. Book & CD edition. Louisville, CO: Sounds True, 2005. * ''The Big Questions: How to Find Your Own Answers to Life's Essential Mysteries''. New York: Rodale Books, 2007. * ''Buddha Is as Buddha Does: The Ten Original Practices for Enlightened Living''. New York: HarperOne, 2008. * ''Words of Wisdom''. Kihei, Hawai'i: Koa Books, 2008 * ''The Mind Is Mightier Than the Sword: Enlightening the Mind, Opening the Heart''. New York: Doubleday Religion, 2009. * ''Buddha Standard Time: Awakening to the Infinite Possibilities of Now''. New York: HarperOne, 2011. * ''Make Me One with Everything: Buddhist Meditations to Awaken from the Illusion of Separation''. Louisville, CO: Sounds True, 2015. +

People/Dake, M. +

* “Shinran no Kyogaku Keisei to Hongaku 1 (The Formation of Shinran’s Teachings and the Thought of Hongaku 1),” Journal of Indian and Buddhist Studies, Vol. 40-1, 1991, pp. 209-211. (「親鸞の教学形成と本覚思想(一)」, 『日本印度学仏教学研究』, Vol. 40-1, pp. 209-211, 1991 年) * “Shinran no Kyogaku Keisei to Hongaku 2 (The Formation of Shinran’s Teachings and the Thought of Hongaku 2),” Journal of Indian and Buddhist Studies, Vol. 42-2, 1994, pp. 854-850. (「親鸞の教学形成と本覚思想(二)」, 『日本印度学仏教学研究』, Vol. 42-2, pp. 854-850, 1994 年) +

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People/Obermiller, E. +

[1937] [Bibliotheca Buddhica XXIX:] Prajñā pāramitā-ratna-guṇa-saṃcaya-gāthā. Sanscrit and Tibetan text / Edited by E. Obermlller. Moscow; Leningrad: the USSR Academy of Sciences Press, 1937. 125 p. [1932] History of Buddhism in India and Tibet by Bu-ston. Part 2. Translated from Tibetan by Dr. E.Obermiller. Heidelberg 1932. [1931] [Bibliotheca Buddhica XXI. Pt. 2:] Sphutārthā Abhidharmakoçavyākhyā, the work of Yaçomitra, Second Koçasthāna. Pt. II / Ed. by prof. U. Wogihara and prof. Th. Stcherbatsky and carried through the press by E. E. Obermiller. Leningrad, Academy of Sciences of USSR, 1931, 96 p. History of Buddhism (Chos-hbyung) by Bu-ston. Part 1. The Jewelry of Scripture. Translated from Tibetan by Dr. E.Obermiller. With an Introduction by Prof. Th.Stcherbatsky. Heidelberg 1931. [1929] [Bibliotheca Buddhica XXIII:] Abhisamayālankāra-Prajñāparāmitā-Upadeša-Šāstra. The work of bodhisattva Maitreya / Edited, explained and translated by Th. Stcherbatsky and E. Obermiller. Fasciculus 1: Introduction, Sanscrit text and Tibetan translation. Leningrad, USSR Acaemy of sciences, 1929, XII, 112 p. [1928] [Bibliotheca Buddhica XXV:] Indices verborum Sanscrit-Tibetan and Tibetan-Indices Verborum Sanscrit-Tibetan and Tibetan-Sanscrit to the Nyāyabindu of Dharmakīrti and the Nyāyabinduṭikā of Dharmottara / Compiled by E. Obermiller with a preface by Th. Stcherbatsky; from the edition of the Sanscrit and Tibetan texts by Th. Stcherbatsky. II. Tibetan-Sanskrit Index. Leningrad, USSR Academy of Sciences, 1928. 145 p. [1927] [Bibliotheca Buddhica XXIV:] Indices Verborum Sanscrit-Tibetan and Tibetan-Sanscrit to the Nyāyabindu of Dharmakīrti and the Nyāyabinduṭikā of Dharmottara / Compiled by E. Obermiller with a preface by Th. Stcherbatsky; from the edition of the Sanscrit and Tibetan texts by Th. Stcherbatsky. I. Sanscrit-Tibetan Index. Leningrad, USSR Academy of Sciences, 1927. +

People/Ostensen, M. +

Morten Ostensen, “Reconsidering the Contents and Function of the rDzogs chen Classifications of Sems phyogs and Sems sde”, Revue d’Etudes Tibétaines, no. 43, January 2018, pp. 32–49. Morten Ostensen, “Muddy Waters and Blurred Lines: A ro ye shes ’byung gnas and the Anomalous Origins of the rDzogs pa chen po Sems sde A ro lugs”, Revue d’Etudes Tibétaines, no. 44, March 2018, pp. 9–30. +

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People/Prasad, H. +

* '''The Centrality of Ethics in Buddhism''', MLBD January 1, 2007 * '''Santaraksita and His Life and Work (ed.)''', Tibet House, The Cultural Centre of His Holiness Dalai Lama, New Delhi, January 1, 2003 * '''The Uttaratantra of Maitreya''', Indian Books Centre, Delhi, January 1, 1996 * '''Essays on Time in Buddhism (ed.)''', IBID January 1, 1992 * '''Philosophy, Grammar and Indology (ed.)''', IBID January 1, 1992 * '''Time in India Philosophy (ed.)''', IBID January 1, 1992 * '''Amala Prajna: Aspect of Buddhist Studies''', Indian books centre, Delhi. January 1, 1989 ([https://in.linkedin.com/in/hari-shankar-prasad-9a728824 Source Accessed June 13, 2019]) +

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People/Red Pine +

* ''P’u Ming’s Oxherding Pictures and Verses'' Empty Bowl, 1983. (translator) * ''Cold Mountain Poems'' Copper Canyon Press, 1983. (translator) * ''Mountain Poems of Stonehouse'' Empty Bowl, 1985. (translator) * ''The Zen Teaching of Bodhidharma'' Empty Bowl, 1987; North Point Press, 1989. (translator) * ''Road to Heaven: Encounters with Chinese Hermits'' Mercury House, 1993. (author) * ''Guide to Capturing a Plum Blossom'' by Sung Po-jen. Mercury House, 1995. (translator) * ''Lao-tzu's Taoteching: with Selected Commentaries of the Past 2000 Years'' Mercury House, 1996. (translator and editor) * ''The Zen Works of Stonehouse: Poems and Talks of a Fourteenth-Century Chinese Hermit'' Mercury House, 1997. (translator) * ''The Clouds Should Know Me by Now: Buddhist Poet Monks of China'' Wisdom Publications, 1998. (editor, with Mike O'Connor; and contributing translator) * ''The Collected Songs of Cold Mountain'' Copper Canyon Press, 2000. (translator and editor) * ''Diamond Sutra'' Counterpoint, 2001 (translator and extensive commentary) * ''Poems of the Masters: China's Classic Anthology of T'ang and Sung Dynasty Verse'' Copper Canyon Press, 2003. (translator) * ''The Heart Sutra: the Womb of Buddhas'' Washington: Shoemaker & Hoard, 2004. (translator with extensive commentary) * ''The Platform Sutra : the Zen teaching of Hui-neng'' Counterpoint, 2006. ISBN 9781582439952 (translator with extensive commentary) * ''Zen Baggage: A Pilgrimage to China'' Counterpoint, 2008. (author) * ''In Such Hard Times: The Poetry of Wei Ying-wu'' Copper Canyon Press, July 1, 2009. (translator). Awarded 2007 PEN Translation Fund Grant from PEN American Center. Winner of the American Literary Translators Association's inaugural Lucien Stryk Asian Translation Prize in 2010. * ''Lao-tzu's Taoteching: Translated by Red Pine with selected commentaries from the past 2000 years'' revised edition, Copper Canyon Press, 2009. *''Guide to Capturing a Plum Blossom by Sung Po-jen'' Copper Canyon Press, 2011 (translator) * ''The Lankavatara Sutra: Translation and Commentary'' Counterpoint, 2012, (translator) *''The Mountain Poems of Stonehouse'' Copper Canyon Press, 2014, (translator) *''Yellow River Odyssey'' Chin Music Press 2014 ISBN 0988769301 *"The Silk Road" Counterpoint 2016 ISBN 9781619027510 *"Paradise of the Mind", CITIC Publishing, May of 2018, translated by Li Xin

People/Clark, R. +

* (1a) ''Treasures of the Nying T’ik: Preliminaries and Auxilliary Texts''. Translated by Robert W. Clark. San Francisco: Trilobite Publications, 2010. ISBN 978-0-578-04617-4 * (1) ''The Golden Flagon of Ambrosia (bdud rtsi’i bum bzang)''. Trans. & Ed. by Robert W. Clark. San Francisco: Trilobite Publications, 2005. * (2) ''The Universal Vehicle Discourse Literature (Mahayanasutralamkara)'' by Maitreyanatha/Aryasanga. Trans. by Robert W. Clark, Losang Jamspal, et al. New York: Columbia University/AIBS, 2004. ISBN 0-9753734-0-4 * (3) ''A Garland of Profound Advice (UpadeŸadarŸanam›la/man ngag lta ba’i phreng ba)''. Translated and edited by Robert W. Clark. San Rafael, CA: Khenpo Gyume Trinley, ODN, 2004. * (4) ''Tibet: Treasures from the Roof of the World''. By Robert Warren Clark, Terese Bartholomew and Patricia Burger. Santa Ana: Bowers, 2003. ISBN 0- 9679612-4-6 * (5) "The Treasures of Buddhist Tibet" by Robert W. Clark. Hong Kong: Arts of Asia, December 2003. * (6) "The Tethong Portraits of the Eighty Four Mahasiddhas" by Robert W. Clark. Hong Kong: Orientations , September 2003. * (7) ''rdzogs pa chen po klong chen snying tig gi sngon ‘gro’i khrid yig kun bzang bla ma’i zhal lung dnang rdzogs pa chenpo sems nyid ngal gso bcas''. English portions trans. by Robert W. Clark. New Delhi: Sogan Rinpoche, 2003. * (8) ''Gendun Tsering of Gyuto: An Autobiography of Tantric Lama of Modern Tibet''. Translated and edited by Robert Warren Clark. San Rafael: Society for Gyuto Sacred Arts, 2002. * (9) ''Samden Tharchin: An Autobiography of a Gyuto Lama''. Translated and edited by Robert Warren Clark. San Rafael: Society for Gyuto Sacred Arts, 2001. * (10) ''Swift Salvation: The Mystic Key to the Accomplishment of P’owa''. Compiled by Sogan Rinpoche, Pema Lodoe. Translated and edited by Robert Warren Clark. San Francisco: Trilobite Publishing, 2000. * (11) ''The Practice of Mahamudra by Drikung K. Chetsang Rinpoche''. Translated by Robert Warren Clark. New York: Snow Lion, 1999. * (12) ''Art of the Qianlong Emperor''. Contributing author. London: Asian Art Gallery Publications, 1998. * (13) "Samsara Guru-Psychopathology and Evil in the Buddhism of India and Tibet." Ph.D. diss., University of Virginia, 1994. University Microfilms. * (14) ''Mantravatara of Jnanakara''. Oral commentary by Ven. Doboom Tulku. Translated and edited by Robert Warren Clark. ''Journal of Religious Studies'', (Punjabi University: Patiala, 1980) Vol. VIII, No. 2. *(15) ''Skhalitapramathana Yukti Hetu Siddhi of Aryadeva''. Oral commentary by Ven. Lozang Jamspal. Translated and edited by Robert Warren Clark. ''The Tibet Journal'', Library of Tibetan Works and Archives: Dharamsala. Vol. 4, No. 2, Summer 1979. * (16) ''The Lamp that Illuminates the Sublime Thought by Nyala Pema Dudul''. A commentary on the Preliminary Practices of the Secret Lineage of the Profound Dharma of the All Pervading Natural Liberation from Vol. 5 of The Collected Works of Padma bDud 'Dul rDorje. Translated and edited by Robert Warren Clark, sponsored by Osel Dorje Nyingbo under a grant by the Frederick P. Lenz Foundation for American Buddhism. * (17) ''Gong Chig (The Sole Intent of the Buddha): Jigten Sumgon's Guide to Buddhist Theory and Practice''. Translated and edited by Robert Warren Clark. Boston: Wisdom Publications, Annotated translation (approximately 380 pages) completed 2001. To be published in 2006. * (18) ''Acala Empowerment and Practice''. San Francisco: Trilobite Publishing, 2001. * (19) ''Achieving the Mind of the Exalted Dorje Trochok—The Vajra Outshining the Three Realms: a meditation on Dorje Trolo'' by Nyala Pema Dundul with the oral commentary of Khenpo Gyurmey Trinley. San Francisco: Osel Dorje Nyingbo, 1997. * (20) ''Achieving the Mind of the Sublime Taras: A Meditation on Yeshe Tsogyal and the Five Hundred Thousand Taras'' by Nyala Pema Dundul with the oral commentary of Khenpo Gyurmey Trinley. San Francisco: Osel Dorje Nyingbo, 1997. * (21) ''The Achi Tsok Practice''. San Francisco: Trilobite Publishing, 2001. This is a companion text to two other texts I translated: (18b) ''Achi Tsok: Vajravarahi Offering Ritual''. San Francisco: Trilobite Publications, 2000. (18c)) ''The Achi'i bSang'' Practice. San Francisco: Trilobite Publishing 2001. * (22) ''An Amitayus Empowerment and Practice''. San Francisco: Trilobite Publishing, 2002. * (23) ''A Biography of Padgyal Lingpa''. Bhutan: Sangye Teng Monastery 2001. * (24) ''A Biography of Tsewang Seetar Rinpoche''. Bhutan: Sangye Teng Monastery 2001. * (25) ''The Blue Green Tara of the Acacia Forest. San Francisco: Trilobite Publishing'', 2002. * (26) ''Cakrasamvara Ganacakra Puja''. San Francisco: Trilobite Publications, 2000. * (27) ''A Dharma Song of the Vajra Clear Light: Key Admonitions and Advice from the Lotus Guru of Orgyen''. San Francisco: Osel Dorje Nyingbo, 1998. *(28) ''The Ekajata Empowerment and Practice''. San Francisco: Trilobite Publishing, 2001. * (29) ''An Epitome of Drikung Liturgy (Selections)''. Compiled by H.H. the Drikung Kyabgon Trinley Lhundup . San Francisco: Trilobite Publishing, To be published. * (30) ''A Fierce Vajrapani Empowerment and Practice''. San Francisco: Trilobite Publishing, 2001. * (31) ''The Fifty Empowerments and Practices of the Kagyu: An Outline''. San Francisco: Trilobite Publishing, 2001. * (32) ''The Fifty Mantras of Kagyu Empowerment''. San Francisco: Trilobite Publishing, 2001. * (33) ''A Green Tara Empowerment and Practice''. San Francisco: Trilobite Publishing, 2001. * (34) ''A Hagiography of Sonam Kunga Rinpoche''. Escondito, CA: Drikung Kyoba Choling, 2000. * (35) ''The Hayagriva Empowerment and Practice''. San Francisco: Trilobite Publishing, 2000. * (36) ''The Heart Sutra. San Francisco''. Trilobite Publishing, 2001. * (37) ''A History of the Sangye Teng Monastery''. Bhutan: Sangye Teng Monastery 2001. * (38) ''The Jambhala Wheel of Protection''. San Jose: Gyuto Dharma Center, 2001. * (39) ''A Maitreya Empowerment and Practice''. San Francisco: Trilobite Publishing, 2001. * (40) ''A Medicine Buddha Empowerment and Practice''. San Francisco: Trilobite Publishing, 2002. * (41) ''Namgyal-ma Empowerment and Practice''. Translated and edited by Robert Warren Clark. San Francisco: Trilobite Publishing, 2001. * (42) ''Sarasvati Devi: A Meditation on the Goddess of Knowledge''. By Wangchuk Dorje, the Ninth Karmapa. San Francisco: Trilobite Publishing, 1997. * (43) ''The Stupa in Buddhist Religious Practice''. Bhutan: Sangye Teng Monastery. 2001. * (44) ''Vajrasattva Empowerment and Practice''. San Francisco: Trilobite Publishing, 2001. * (45) ''The Vow of the Bodhisattva''. San Francisco: Trilobite Publishing, 2001. * (46) ''The Vows of the Upasaka''. San Francisco: Trilobite Publishing, 2001. * (47) ''White Tara Empowerment and Practice''. San Francisco: Trilobite Publishing, 2001. * (48) ''A Guide to Buddhist Philosophy''. By Jetsun Jampalyang Chokyi Gyeltsen. Trans. by Robert W. Clark with Thuben Gendun. Dharamsala: LTWA, 1980.

S

People/Schaeffer, K. +

'''Books''' *[[The Life of the Buddha by Tenzin Chögyel]]. Translated with an Introduction and Notes by Kurtis R. Schaeffer. New York, NY: [[Penguin Classics]], 2015 *[[Sources of Tibetan Tradition]]. Ed. by Kurtis R. Schaeffer, Gray Tuttle, and Matthew T. Kapstein. New York, NY: Columbia University Press, 2013. A volume in the Sources of Asian Civilization series. *[[The Tibetan History Reader]]. Ed. by Kurtis R. Schaeffer and Gray Tuttle. New York, NY: Columbia University Press, 2013. *[[The Culture of the Book in Tibet]]. New York, NY: Columbia University Press, 2009. *[[An Early Tibetan Catalogue of Buddhist Literature]]: The Bstan pa rgyas pa nyi ma’i ‘od zer of Bcom ldan ral gri. Kurtis R. Schaeffer and Leonard W. J. van der Kuijp. Cambridge, MA: Harvard Oriental Series, 2009. HOS64. *[[Dreaming the Great Brahmin]]: Tibetan Traditions of the Buddhist Poet-Saint Saraha. New York and Oxford: [[Oxford University Press]], 2005. *[[Himalayan Hermitess]]: The Life of a Tibetan Buddhist Nun. New York and Oxford: [[Oxford University Press]], 2004. Edited Books *[[E. Gene Smith]]. [[Among Tibetan Texts]]: History and Literature of the Tibetan Plateau. Kurtis R. Schaeffer, editor. Boston: [[Wisdom Publications]], 2001. *[[Power, Politics and the Reinvention of Tradition in Seventeenth and Eighteenth Century Tibet]]: Proceedings of the International Association for Tibetan Studies, Xth Seminar, Oxford University, 2003. Kurtis R. Schaeffer and [[Bryan J. Cuevas]], Editors. Leiden: [[Brill Publishers]], 2006. '''Articles''' *"[[Dying Like Milarepa: Death Accounts in a Tibetan Hagiographic Tradition]]. In [[The Buddhist Dead]]: Practices, Discourses, Representations. [[Bryan J. Cuevas]] and Jaqueline I. Stone, Eds. Honolulu: [[University of Hawaii Press]]. [[Kuroda Studies in East Asian Buddhism]] No. 20. pp. 208-233. *"[[Death, Prognosis, and the Physician's Reputation in Tibet]]." In [[Heroes and Saints: The Moment of Death in Cross-cultural Perspectives]]. [[Phyllis Granoff]] and [[Koichi Shinohara]], Eds. Newcastle: [[Cambridge Scholars Publishing]], 2007. pp. 159-172. *"[[Ritual, Festival, and Authority under the Fifth Dalai Lama]]." [[Power, Politics and the Reinvention of Tradition in Seventeenth and Eighteenth Century Tibet]]: Proceedings of the International Association for Tibetan Studies, Xth Seminar, Oxford University, 2003. Kurtis R. Schaeffer and Bryan J. Cuevas, Editors. Leiden: [[Brill Publishers]], 2006. pp. 187-202. *"Future Directions in Modern Tibetan Studies: Religion/History." The CSSR (Council of Societies for the Study of Religion) Bulletin 35/1 (2006): 17-19. *“[[The Autobiography of a Medieval Tibetan Hermitess]].” In [[Women in Tibet: Past and Present]]. [[Janet Gyatso]] and [[Hanna Havnevik]], Eds. [[Columbia University Press]], New York. 2005. *"The Fifth Dalai Lama." In [[The Dalai Lamas: A Visual History]]. Martin Brauen, Ed. Chicago, [[Serindia Publications]], 2005. pp. 64-91. *“[[A Letter to Editors of the Buddhist Canon in 14th Century Tibet]].” ''[[Journal of the American Oriental Society]]'' 124/2 (2004): 1-17. *"[[Professing Buddhism in Alabama]]." The CSSR (Council of Societies for the Study of Religion) Bulletin 33/2 (2004): 43-46. *“[[Textual Scholarship, Medical Tradition, and Mahayana Buddhist Ideals in Tibet]].” ''[[Journal of Indian Philosophy]]'' 31/5-6 (2003): 621-641. *“[[The Attainment of Immortality: From Nathas in India to Buddhists in Tibet]]." ''[[Journal of Indian Philosophy]]'' 30/6 (2003). pp. 515-533. *“[[The Religious Career of Vairocanavajra—A Twelfth-Century Indian Buddhist Master from Daksina Kosala]].” ''[[Journal of Indian Philosophy]]'' 28/4 (2000). pp. 361-384. *“[[Printing the Words of the Master: Tibetan Editorial Practice in the Collected Works of 'Jam dbyangs bzhad pa'i rdo rje I]] (1648-1721).” [[Acta Orientalia]] 60 (1999). pp. 159-177.

People/Schapiro, J. +

* ''A Gathering of Brilliant Moons: Practice Advice from the Ecumenical Masters of Tibet'', edited by Holly Gayley and Joshua Schapiro. (Wisdom Publications, 2017). * "Pedagogy and Performance in Tibetan Buddhism," edited by Michael Sheehy and Joshua Schapiro. ''Religions''. (MDPI, 2017). Available at: http://www.mdpi.com/journal/religions/special_issues/tibetan_buddhism * "Revisiting Tibetan Religion and Philosophy: Proceedings of the Second International Seminar of Young Tibetologists in Paris." Vol. 2. Edited by Marc-Henri Deroche, Joshua Schapiro, S. Kumagai, K.N. +

People/Schmithausen, L. +

== Other Information == The following are publications by Lambert Schmithausen ([https://www.buddhismuskunde.uni-hamburg.de/personen/schmithausen.html Source Accessed Feb 6, 2018]) ===Monographs=== # "Maṇḍanamiśra's Vibhramavivekaḥ, mit einer Studie zu Entwicklung der indischen Irrtumslehre". Vienna 1965. (Österreichische Akademie der Wissenschaften, philosophisch-historische Klasse, Sitzungsberichte, Volume 247. 1. Abhandlung.) # "Der Nirvāṇa-Abschnitt in der Viniścayasaṁgrahaṇī der [[Yogācāra]]bhūmiḥ". Vienna 1969. (Österreichische Akademie der Wissenschaften, philosophisch-historische Klasse, Sitzungsberichte, Volume 264. 2. Abhandlung.) # "Alayavijñana: On the Origin and Early Development of a Central Concept of [[Yogācāra]] Philosophy" (2 vols.). Tokyo: The International Institute for Buddhist Studies, 1987. (''Studia Philologica Buddhica'', Monograph Series, IVa and IVb.) # "The Problem of the Sentience of Plants in Earliest Buddhism". Tokyo: The International Institute for Buddhist Studies, 1991. (''Studia Philologica Buddhica'', Monograph Series, VI.) # "Plants as sentient beings in earliest Buddhism". The A.L. Basham Lecture for 1989. Canberra: The Australian National University, 1991. # "Buddhism and Nature". The Lecture delivered on the Occasion of the EXPO 1990: An Enlarged Version with Notes. Tokyo: The International Institute for Buddhist Studies, 1991. (''Studia Philologica Buddhica'', Occasional Paper Series, VII.) # "Maitrī and Magic: Aspects of the Buddhist Attitude Toward the Dangerous in Nature". Vienna 1997 (Österreichische Akademie der Wissenschaften, philosophisch-historische Klasse, Sitzungsberichte, Volume 652) # "On the Problem of the External World in the Ch'eng wei shih lun, Tokyo". The International Institute for Buddhist Studies 2005 (Studia Philologica Buddhica, Occasional Paper Series). # [[Plants in Early Buddhism and the Far Eastern Idea of the Buddha-Nature of Grasses and Trees]]. Lumbini, Nepal: [[Lumbini International Research Institute]], 2009. ===Short essays and published lectures=== # "Vorstellungsfreie und vorstellende Wahrnehmung bei Śālikanātha". In: ''Wiener Zeitschrift für die Kunde Süd- und Ostasiens'', 7 (1963), 104-115. # "Sautrāntika-Voraussetzungen in Viṁśatikā und Triṁśikā". In: ''Wiener Zeitschrift für die Kunde Süd- und Ostasiens'', 11 (1967), 109-136. # "'Nijūron' to 'Sanjūron' ni mirareru Kyōryōbu-teki zentei, transl. by Y. Kaji". In: ''Buddhist Seminar'', 37 (1983), 73-96. (Jap. Übers. von 2.) # "Zur advaitischen Theorie der Objekterkenntnis". In: Beiträge zur Geistesgeschichte Indiens'' (Festschrift für Erich Frauwallner, Vienna 1968) = Wiener Zeitschrift für die Kunde Süd- und Ostasiens, 12-13 (1968–1969), 329-360. # "Some Remarks on the Problem of the Date of Vācaspatimiśra". In: ''Journal of the Bihar Research Society'', 54 (1968), 158-164. # "Ich und Erlösung im Buddhismus". In: ''Zeitschrift für Missionswissenschaft und Religionswissenschaft'', 53 (1969), 157-170. # "Zur Literaturgeschichte der älteren Yogācāra-Schule". In: ''Zeitschrift der Deutschen Morgenländischen Gesellschaft'', Supplementa I (1969) (= Vorträge des XVII. Deutschen Orientalistentages in Würzburg), 811-823. # "Zu den Rezensionen des Udānavargaḥ". In: ''Wiener Zeitschrift für die Kunde Südasiens, 14 (1970), 47-124. # "Zur Lehre von der vorstellungsfreien Wahrnehmung bei Praśastapāda". In: ''Wiener Zeitschrift für die Kunde Südasiens'', 14 (1970), # "125-129. # "Philologische Bemerkungen zum Ratnagotravibhāgaḥ". In: ''Wiener Zeitschrift für die Kunde Südasiens'', 15 (1971), 123-177. # "The Definition of Pratyakṣam in the Abhidharmasamuccayaḥ". In: ''Wiener Zeitschrift für die Kunde Südasiens'', 16 (1972), 153-163. # "Zu D. Seyfort Rueggs Buch "La théorie du tathāgatagarbha et du gotra"(Besprechungsaufsatz)". In: ''Wiener Zeitschrift für die Kunde Südasiens'', 17 (1973), 123-160. # "Spirituelle Praxis und philosophische Theorie im Buddhismus". In: ''Zeitschrift für Missionswissenschaft und Religionswissenschaft'', 57 (1973), 161-186. # "On the Problem of the Relation of Spiritual Practice and Philosophical Theory in Buddhism". In: ''German Scholars on India'', ed. by the Cultural Department, Embassy of the Federal Republic of Germany, vol. II, Bombay 1976, 235-250. [''Im wesentlichen engl. Fassung der 1. Hälfte von No. 12''.] # "Die vier Konzentrationen der Aufmerksamkeit. Zur geschichtlichen Entwicklung einer spirituellen Praxis des Buddhismus". In: ''Zeitschrift für Missionswissenschaft und Religionswissenschaft'', 60 (1976), 241-266. # "Zu Rahula Walpolas translation of Asaṅgas Abhidharmasamuccaya (Besprechungsaufsatz)". In: ''Wiener Zeitschrift für die Kunde Südasiens'', 20 (1976), 111-122. # "Zur buddhistischen Lehre von der dreifachen Leidhaftigkeit". In: ''Zeitschrift der Deutschen Morgenländischen Gesellschaft'', Supplementa III (1977) (= Vorträge des XIX. Deutschen Orientalistentages in Freiburg), 918-931. # "Textgeschichtliche Beobachtungen zum 1. Kapitel der Aṣṭasāhasrikā Prajñāpāramitā". In: ''Prajñāpāramitā and Related Systems'' (Studies in honor of Edward Conze), ed. by Lewis Lancaster, Berkeley Buddhist Series 1 (1977), 35-80. # "Zur Struktur der erlösenden Erfahrung im indischen Buddhismus". In: ''Transzendenzerfahrung, Vollzugshorizont des Heils'', hrsg. von G. Oberhammer, Vienna 1978, 97-119. # "Some Aspects of the Conception of Ego in Buddhism: satkāyadṛṣṭi, asmimāna and kliṣṭa-manas (transl. into Japanese by K. Yokoyama)". In: ''Bukkyō-gaku'', 7 (1979), 1-18. # "On some Aspects of Descriptions or Theories of 'Liberating Insight' and 'Enlightenment' in Early Buddhism". In: ''Studien zum Jainismus und Buddhismus'' (Gedenkschrift für Ludwig Alsdorf), hrsg. von Klaus Bruhn und Albrecht Wezler, Wiesbaden 1981, 199-250. # "Versenkungspraxis und erlösende Erfahrung in der Śrāvakabhūmi". In: ''Epiphanie des Heils'', hrsg. von Gerhard Oberhammer, Vienna 1982, 59-85. # "Die letzten Seiten der Śrāvakabhūmi". In: ''Indological and Buddhist Studies'' (Vol. in Honour of Professor J. W. de Jong on his Sixtieth Birthday), ed. L. A. Hercus et al., Canberra 1982, 457-489. # "The Darśanamārga Section of the Abhidharmasamuccaya and its Interpretation by Tibetan Commentators" (with Special Reference to Bu ston Rin chen grub). In: ''Contributions on Tibetan and Buddhist Religion and Philosophy'' (Proceedings of the Csoma de Körös Symposium held at Velm-Vienna, Austria, 13–19 September 1981, Vol. 2), ed. by E. Steinkellner and H. Tauscher, Vienna 1983, 259-274. # "On the Vijñaptimātra Passage in Saṁdhinirmocanasūtra VIII.7". In: ''Acta Indologica'' VI (1984) = Studies of Mysticism in Honour of the 1150th Anniversary of Kobo-Daishi's Nirvāṇam, 433-455. # "Buddhismus und Natur". In: ''Die Verantwortung des Menschen für eine bewohnbare Welt in Christentum, Hinduismus und Buddhismus'', hrsg. von R. Panikkar und W. Strolz, Freiburg/Basel/Vienna 1985, 100-133. # "Once again Mahāyānasaṁgraha I.8". In: ''Buddhism and Its Relation to Other Religions'' (Essays in Honour of Dr. Shōzen Kumoi on His Seventieth Birthday), Kyoto 1985, 139-160. # "Critical Response". In: Karma and Rebirth, ed. Ronald W. Neufeldt, Albany 1986, 203-230. # "Zur Liste der 57 'kleineren Fehler' in der Ratnāvalī und zum Problem der Schulzugehörigkeit Nāgārjunas". In: Studien zur Indologie und Iranistik 11/12 (1986), 203-232. # "Beiträge zur Schulzugehörigkeit und Textgeschichte kanonischer und postkanonischer Materialien". In: ''Zur Schulzugehörigkeit von Werken der Hīnayāna-Literatur, hrsg. von Heinz Bechert, 2. Teil, Göttingen 1987 (Abhandlungen der Akademie der Wissenschaften in Göttingen, Philologisch-historische Klasse, 3. Folge, No. 154), 304-406. # "Buddhism and Nature". In: ''Buddhism and Nature'' – Proceedings of an International Symposium on the Occasion of EXPO 1990. Tokyo: The International Institute for Buddhist Studies, 1991, 22-34. [Vortrag, Basis von Monographie No. 5] # "Budismo y naturaleza". In: ''Revista de Estudios Budistas'' 1 (1991), 63-85 (Spanish transl. of No. 30). # "Yogācārabhūmi: Sopadhikā and Nirupadhikā Bhūmiḥ". In: ''Papers in Honour of Prof. Dr. Ji Xianlin on the Occasion of His 80th Birthday'', Jiangxi: Jiangxi renmin chubanshe 1991, vol. 2, 687-709. # "A Note on Vasubandhu and the Laṅkāvatārasūtra". In: ''Asiatische Studien'' XLVI.1 (1992) (Études bouddhiques offertes à Jaques May), 392-397. # "An Attempt to Estimate the Distance in Time between Aśoka and the Buddha in Terms of Doctrinal History". In: Heinz Bechert (Ed.), The Dating of the Historical Buddha (Die Datierung des historischen Buddha), Part 2 (Abhandlungen der Akademie der Wissenschaften in Göttingen, Philologisch-historische Klasse, Dritte Folge, No. 194), Göttingen 1992, 110-147.30. # "Zur Textgeschichte der Pañcāgnividyā". In: ''Wiener Zeitschrift für die Kunde Südasiens'' 38 (1994), 43-60. # "On the Status of Plants in Earliest Buddhism". In: ''Buddhism into the Year 2000'' (International Conference Proceedings). Bangkok, Los Angeles: Dhammakaya Foundation 1994, 49-65. [entspricht im wesentlichen der ersten Hälfte vonSelbständige Schriften 4A.] # "Buddhism and Environmental Ethics: Some Reflections". In: ''Buddhism into the Year 2000'' (International Conference Proceedings). Bangkok, Los Angeles: Dhammakaya Foundation 1994, 181-201. # "Mensch, Tier und Pflanze und der Tod in den älteren Upaniṣaden". In: Gerhard Oberhammer (Hrsg.), ''Im Tod gewinnt der Mensch sein Selbst: Das Phänomen des Todes in asiatischer und abendländischer Religion'', Vienna 1995, 43-74. # "Man, Animals and Plants in the Rebirth Passages of the Early Upaniṣads". In: ''Journal of the Royal Asiatic Society of Sri Lanka, New Series'', Vol. 38 (1993/1994), Colombo 1995, 141-162. [Modifizierte Englische Fassung von 37] # "Buddhism and Ecological Responsibility". In: Lawrence Surendra, Klaus Schindler, Prasann Ramaswamy (Hrsg.), ''Stories they tell — A dialogue among philosophers, scientists and environmentalists''. Madras 1996, 57-75; 83-93. [Enthält viele, z.T. sinnentstellende Druckfehler.] # "Buddhismus und Ökologische Ethik". In: ''Bodhiblatt'' 6 (Frühling/Sommer 1997), 33-40; 7 (Herbst 1997), 16-24; 8 (Frühling/Sommer 1998), 10-17; 9 (Frühling/Sommer 2000), 9-16. [Im Prinzip die deutsche Entsprechung zu 38. Leider ebenfalls viele Druckfehler.] # "Buddhismus und Glaubenskriege". In: Peter Herrmann (Hrsg.), ''Glaubenskriege in Vergangenheit und Gegenwart'' (Veröffentlichungen der Joachim Jungius-Gesellschaft der Wissenschaften, Hamburg, No. 83), Göttingen 1996, 63-92. # "The Early Buddhist Tradition and Ecological Ethics". In: ''Journal of Buddhist Ethics'' 4 (1997), 1-74. # "Das Jñānaprasthāna-Fragment SHT III 823". In: Petra Kieffer-Pülz u. Jens-Uwe Hartmann (Hrsg.), ''Bauddhavidyā¬sudhākaraḥ: Studies in Honour of Heinz Bechert on the Occasion of His 65th Birthday''. Swisttal-Odendorf 1997 (Indica et Tibetica 30), 559-569. # "Tier und Mensch im Buddhismus". In: Paul Münch with Reiner Walz (Hrsg.), ''Tiere und Menschen — Geschichte und Aktualität eines prekären Verhältnisses''. Paderborn 1998, 179-224 (zusammen mit M. Maithrimurthi). # "Das Jñānaprasthāna-Fragment SHT VII 1752". In: Paul Harrison and Gregory Schopen (eds.), ''Sūryacandrāya. Essays in Honour of Akira Yuyama on the Occasion of His 65th Birthday''. Swisttal-Odendorf 1998, 143-156. # "A Further Note on Hetucakraḍamaru 8-9". In: ''Journal of Indian Philosophy'' 27 (1999), 79-82. # "Heilsvermittelnde Aspekte der Natur im Buddhismus". In: Gerhard Oberhammer u. Marcus Schmücker (Hrsg.), ''Raum-zeitliche Vermittlung der Transzendenz — Zur "sakramentalen" Dimension religiöser Traditionen''. Vienna 1999, 229-262. # "Aspects of the Buddhist Attitude towards War". In: Jan E.M Houben and Karel R. van Kooij, ''Violence Denied — Violence, Non-Violence and the Rationalization of Violence in South Asian Cultural History''. Leiden etc. 1999, 45-67. # "Gleichmut und Mitgefühl. Zu Spiritualität und Heilsziel des älteren Buddhismus". In: Andreas Bsteh (Hrsg.), ''Der Buddhismus als Anfrage an christliche Theologie und Philosophie'' (Studien zur Religionstheologie Band 5). Mödling: St. Gabriel 2000, 119-136. # "Chōzen to Dōjō. Shoki-bukkyō ni mirareru seishin-sei to kyūsai (ri) no mokuteki 超然と同情初期仏教にみられる精神性と救済(利)の目的. transl. of Naoki Saitō 斎藤直樹". In: ''Tetsugaku'' 哲学 108 (2002), 67-99. [Jap. translation of No. 47] # "Mitleid und Leerheit. Zu Spiritualität und Heilsziel des Mahāyāna". In: Andreas Bsteh (Hrsg.), ''Der Buddhismus als Anfrage an christliche Theologie und Philosophie'' (Studien zur Religionstheologie, Volume 5). Mödling: St. Gabriel 2000, 437-455. # "Rembin to kūshō. Daijō ni okeru seishinsei to kyūsai (ri) no shūkyoku 憐憫と空性: 大乗における精神性と救済(利)の終極". transl. of Naoki Saitō 斎藤直樹. In: ''Tetsugaku'' 哲学 109 (2003), 71-100. [Jap. translation of No. 48]. # "Essen ohne zu töten. Zur Frage von Fleischverzehr und Vegetarismus im Buddhismus". In: Perry Schmidt-Leukel (Hrsg.), ''Die Religionen und das Essen'' (Diederichs Gelbe Reihe Bd. 163). Kreuzlingen u. München: Diederichs 2000, 145-202. # "Zwei Fragmente aus dem Prakaraṇa". In: Christine Chojnacki, Jens-Uwe Hartmann u. Volker M. Tschannerl (Hrsg.), ''Vividharatnakaraṇḍaka. Festgabe für Adelheid Mette''. (Indica et Tibetica Bd. 37) Swisttal-Odendorf 2000, 481-492. # "Buddhism and the Ethics of Nature — Some Remarks". In: ''The Eastern Buddhist'' (New Series) 32.2 (2000), 26-78. # "Bukkyō to shizen-rinri — jakkan no shoken. transl. of Takashi Iwata et al.". In: ''Tōyō no shisō to shūkyō''. 18 (2001): 1-41 u. 19 (2002), 1-32. [Jap. translation of No. 51.] # "On Three Yogācārabhūmi Passages Mentioning the Three Svabhāvas or Lakṣaṇas". In: Jonathan A. Silk (Hrsg.), ''Wisdom, Compassion, and the Search for Understanding''. The Buddhist Studies Legacy of Gadjin M. Nagao. Honolulu: University of Hawai'i Press 2000, 245-263. # "Zur zwölfgliedrigen Formel des Entstehens in Abhängigkeit". In: ''Hōrin'' 7 (2000): 41-76. # "A Note on the Origin of Ahiṁsā". In: Ryutaro Tsuchida and Albrecht Wezler (Hrsg.), ''Harānandalaharī''. Volume in Honour of Professor Minoru Hara on his Seventieth Birthday. Reinbek: Dr. Inge Wezler 2000, 253-282. # "[[Aldous Huxley]]’s View of Nature". In: C. C. Barfoot (ed.), ''Aldous Huxley between East and West''. Amsterdam - New York: Rodopi 2001, 151-173. # "Fragments of an Early Commentary. Zus. mit Jens Braarvig u. Lore Sander". In: Jens Braarvig (ed.), ''Manuscripts in the Schøyen Collection''. Oslo: Hermes Publishing 2002, 249-254. # "The Case of Vegetarianism – Buddhist Perspectives". In: ''Journal of Indian Philosophy'' (Korean Society for Indian Philosophy) 12.1 (2002), 309-329. # "Ein weiteres Fragment aus dem Prakaraṇa: SHT VII 1697". In: ''Wiener Zeitschrift für die Kunde Südasiens'' 46 (2002): 51–103. # "Zum Problem der Gewalt im Buddhismus". In: Adel Theodor Khoury et al. (Hrsg.), ''Krieg und Gewalt in den Weltreligionen''. Freiburg/Basel/Wien: Herder 2003: 83–98 u. 133–138. # "Benefiting Oneself and Benefiting Others: A Note on Aṅguttaranikāya 7.64". In: [[Henk Bodewitz|H.W. Bodewitz]] and Minoru Hara (eds.), ''Gedenkschrift J.W. de Jong''. Tokyo: The International Institute for Buddhist Studies 2004 (''Studia Philologica Buddhica'', Monograph Series, XVII): 149–160. # "Einige besondere Aspekte der „Bodhisattva-Ethik“ in Indien und ihre Hintergründe". In: ''Hōrin10'' (2003): 21-46. # "Artikel Buddhism [Indian]". In: Bron R. Taylor (ed.), ''The Encyclopedia of Religion and Nature''. London & New York: Thoemmes Continuum 2005: I 232-236. # "Ein tibetochinesisches Bahrtuch: Zu den Texten". In: ''Die Welt des tibetischen Buddhismus''. Mitteilungen aus dem Museum für Völkerkunde Hamburg, Neue Folge Bd. 36 (2005): 605-610. # "Man and World: On the Myth of Origin of the Aggaññasutta". In: ''Buddhism and Nature'' (Bukkyō to Shizen). Supplement to the Bulletin of the Research Institute of Bukkyo University, Kyoto 2005:165-182. # "Meat-eating and nature: Buddhist perspectives". In: ''Buddhism and Nature'' (Bukkyō to Shizen). Supplement to the Bulletin of the Research Institute of Bukkyo University, Kyoto 2005:183-201. # "Nichtselbst, Leerheit und altruistische Ethik im Bodhicaryāvatāra". In:Karin Preisendanz (Hrsg.), ''Expanding and Merging Horizons''. Contributions to South Asian and Cross-Cultural Studies in Commemoration of Wilhelm Halbfass. Vienna: Österreichische Akademie der Wissenschaften 2007: 551–570. # "Zur Frage, ob ein Bodhisattva unter bestimmten Voraussetzungen in einer neutralen Geisteshaltung (avyākṛta-citta) töten darf". In: Konrad Klaus und Jens-Uwe Hartmann (Hrsg.), ''Indica et Tibetica''. Festschrift für Michael Hahn, Vienna: Arbeitskreis für Tibetische und Buddhistische Studien, Universität Vienna 2007 (Wiener Studien zur Tibetologie und Buddhismuskunde, Heft 66): 423–440. # "Aspects of Spiritual Practice in Early [[Yogācāra]]". In: ''Journal of the International College for Postgraduate Buddhist Studies'' (Tokyo) 11 (2007): 213–244.

People/Sebastian, C. +

* C. D. Sebastian (2016), ''The Cloud of Nothingness: The Negative Way in Nagarjuna and John of the Cross'', Sophia Studies in Cross-cultural Philosophy of Traditions and Cultures - Vol. 19 (London, New Delhi and New York: Springer): http://link.springer.com/book/10.1007%2F978-81-322-3646-7 * C. D. Sebastian (2008), ''Recent Researches in Buddhist Studies'', Bibliotheca Indo Buddhica Series No. 248 (Delhi: Sri Satguru Publications - a Division of Indian Books Centre). * C. D. Sebastian (2005), ''Metaphysics and Mysticism in Mahayana Buddhism'', Bibliotheca Indo Buddhica Series No. 238 (Delhi: Sri Satguru Publications - a Division of Indian Books Centre). * C. D. Sebastian, ''Buddhism: Essays on Ethics and Religion'' (New Delhi: Buddhist World Press -forthcoming) +

People/Sharf, R. +

'''Books:''' * ''Coming to Terms with Chinese Buddhism: A Reading of the Treasure Store Treatise'', Kuroda Institute Studies in East Asian Buddhism, no. 14 (Honolulu: University of Hawai'i Press, 2002). Translated into Chinese by Xia Zhiqian 夏志前 and Xia Shaowei 夏少伟, under the title ''Zoujin Zhongguo Fojiao (Baozanglun jiedu)'' 走进中国佛教 (宝藏论解读), in the series Juequn foxue yicong 觉群佛学译丛 (Shanghai: Shanghai guji chubanshe 上海古籍出版社, 2009). * ''Living Images: Japanese Buddhist Icons in Context'', Asian Religions and Cultures, no. 2, co-edited with Elizabeth Horton Sharf (Stanford: Stanford University Press, 2001). Chapter contributions: "Prolegomenon to the Study of Japanese Buddhist Icons," and "Visualization and Mandala in Shingon Buddhism." '''Journal articles and book chapters:''' * "Is Yogācāra Phenomenology? Some Evidence From the Cheng weishi lun," ''Journal of Indian Philosophy'' (Sept. 4, 2015). * "Is Mindfulness Buddhist? (And Why It Matters)," ''Transcultural Psychiatry'' 52, no. 4 (2015), 470-484. * "Mindfulness and Mindlessness in Early Chan," ''Philosophy East & West'' 64, no. 4 (October, 2014), pp. 933-964. * "Is Nirvāṇa the Same as Insentience? Chinese Struggles with an Indian Buddhist Ideal," in ''India in the Chinese Imagination: Myth, Religion, and Thought'', edited by John Kieschnick and Meir Shahar (Philadelphia: University of Pennsylvania Press, 2014), pp. 141-170. * "Art in the Dark: The Ritual Context of Buddhist Caves in Western China," in ''Art of Merit: Studies in Buddhist Art and its Conservation'', edited by David Park, Kuenga Wangmo, and Sharon Cather (London: Archetype Publications, Courtauld Institute of Art, 2013), pp. 38-65. * "Lun Hanchuan mijiao 论汉传密教" [On Chinese Esoteric Buddhism], trans. Zhang Linghui 张凌晖, in ''Hewei mijiao? Guanyu mijiao de dingyi, xiuxi, fuhao he lishi de quanshi yu zhenglun'' 何谓密教？关于密教的定义、修习、符号和历史的诠释与争论 [What is Esoterism? On the Interpretation and Controversy over the Definition, Practice, Semiology, and Historiography of Esoterism], edited by Shen Weirong 沈卫荣 (Beijing: Zhongguo zang xue, 2013), pp. 114-142. * "The Buddha's Finger Bones at Famensi and the Art of Chinese Esoteric Buddhism." ''Art Bulletin'' 93, no. 1 (March, 2011), pp. 38-59. * "How to Think with Chan ''Gongans''," in ''Thinking with Cases: Specialized Knowledge in Chinese Cultural History'', edited by Charlotte Furth, Judith Zeitlin, Hsiung Ping-chen (Honolulu: University of Hawai'i Press, 2007), pp. 205-243. * "Suzuki, D. T.," in ''The Encyclopedia of Religion'', 2nd ed., edited by Lindsay Jones (New York: Macmillan, 2005), vol. 13, pp. 8884-8887. * "Ritual," in ''Critical Terms for the Study of Buddhism'', edited by Donald S. Lopez, Jr. (Chicago: University of Chicago Press, 2005), pp. 245-269. * "Thinking through Shingon Ritual," ''Journal of the International Association of Buddhist Studies'' 26, no. 1 (2003), pp. 51-96. * "On Pure Land Buddhism and Ch'an/Pure Land Syncretism in Medieval China," ''T'oung Pao'' 88, no. 4-5 (June, 2003), pp. 282-331. * "The Uses and Abuses of Zen in the Twentieth Century," in ''Zen, Reiki, Karate: Japanische Religiosität in Europa'' (Bunka: Tübinger interkulturelle und linguistische Japanstudien, band 2), edited by Inken Prohl and Hartmut Zinser (Münster, Hamburg, London: Lit Verlag, 2002), pp. 143-154. * "Suzuki, Daisetz Teitaro," in ''Encyclopedia of Monasticism'', edited by William M. Johnston (Chicago and London: Fitzroy Dearborn, 2000), vol. 2, pp. 1218-19. * "On the Allure of Buddhist Relics," ''Representations'' 66 (Spring, 1999), pp. 75-99. Republished in ''Embodying the Dharma: Buddhist Relic Veneration in Asia'', edited by David Germano and Kevin Trainor (Albany: SUNY Press, 2004), pp. 163-191. * "Mujǒng-chungsaeng ŭi pulsǒng e taehayǒ (Ttonŭn Sǒn ŭi kongan ŭl ǒttǒk'e pol kot in'ga?)" ("On the Buddha-nature of Insentient Things [or: How to Think about a Ch'an ''Kung-an'']"), Korean translation by Sǒ Chǒnghyǒng, in ''Cheilhoe Hanguk-Sǒn Kukche-haksul-taehoe Nonmunjip'', edited by Pibaek kyohak yǒn'guso (Seoul: Hyoil munhwasa, 1999), pp. 155-191. * "Experience," in ''Critical Terms for Religious Studies'', edited by Mark C. Taylor (Chicago: University of Chicago Press, 1998), pp. 94-116. Republished as "The Rhetoric of Experience and the Study of Religion," in ''Cognitive Models and Spiritual Maps'' (a special issue of the ''Journal of Consciousness Studies'', vol. 7, nos. 11/12, 2000), edited by Jensine Andresen and Bob Forman. Republished in ''Religious Experience: A Reader'' (Critical Categories in the Study of Religion), edited by Craig Martin and Russell T. McCutcheon (London: Equinox Publishing, 2012), pp. 131-150. * "The Scripture on the Production of Buddha Images" (''Zuo fo xingxiang jing''), in ''Religions of China in Practice'', edited by Donald S. Lopez, Jr. (Princeton: Princeton University Press, 1996), pp. 261-267. * "The Scripture in Forty-two Sections" (''Sishier zhang jing''), in ''Religions of China in Practice'', edited by Donald S. Lopez, Jr. (Princeton: Princeton University Press, 1996), pp. 360-371. Republished in ''An Anthology of Asian Religions in Practice'', edited by Donald S. Lopez, Jr. (Princeton: Princeton University Press, 2002), pp. 418-429. * "Buddhist Modernism and the Rhetoric of Meditative Experience," ''Numen'' 42, no. 3 (1995), pp. 228-283. Republished in ''Buddhism: Critical Concepts in Buddhist Studies'', edited by Paul Williams (London: Routledge, 2005), vol. 2, pp. 255-298. * "Zen to Nihon no nashonarizumu 禅と日本のナショナリズム," in ''Nihon no bukkyō 4: Kinsei-kindai to bukkyō'' 日本の仏教四: 近世・近代と仏教, edited by the Nihon bukkyō kenkyūkai 日本仏教研究会 (Tokyo: Hōzōkan, 1995), pp. 81-108. Republished in ''Zen to gendai'' 禅と現代, edited by Nishimura Eshin 西村惠信 (Tokyo: Perikan-sha, 1998), pp. 305-344. An adapted Japanese translation of "The Zen of Japanese Nationalism" (see below). * "Whose Zen? Zen Nationalism Revisited," in ''Rude Awakenings: Zen, the Kyoto School, and the Question of Nationalism'' (Nanzan Studies in Religion and Culture), edited by James W. Heisig and John Maraldo (Honolulu: University of Hawai'i Press, 1995), pp. 40-51. * "Sanbōkyōdan: Zen and the Way of the New Religions," ''Japanese Journal of Religious Studies'' 22, no. 3-4: ''Special Edition: The New Age in Japan'', edited by Haga Manabu and Robert Kisala (1995), pp. 417-458. * "The Zen of Japanese Nationalism," in ''Curators of the Buddha: The Study of Buddhism under Colonialism'', edited by Donald S. Lopez, Jr. (Chicago: University of Chicago Press, 1995), pp. 107-160. An earlier version appeared in ''History of Religions'' 33, no. 1 (1993), pp. 1-43. * "Zen and the Art of Deconstruction" (review article on ''The Rhetoric of Immediacy: A Cultural Critique of Chan/Zen Buddhism'', by Bernard Faure), in ''History of Religions'' 33, no. 3 (1994), pp. 287-296. * "On the Ritual Use of Ch'an Portraiture in Medieval China" (with T. Griffith Foulk), in ''Cahiers d'Extrême-Asie'' 7 (1993-1994), pp. 149-219. Republished in ''Chan Buddhism in Ritual Context'', edited by Bernard Faure (London, New York: RoutledgeCurzon, 2003), pp. 74-150. * "The Idolization of Enlightenment: On the Mummification of Ch'an Masters in Medieval China," ''History of Religions'' 32, no. 1 (1992), pp. 1-31. Republished in ''Buddhism: Critical Concepts in Buddhist Studies'', edited by Paul Williams (London: Routledge, 2005), vol. 8, pp. 337-365. * "The Religion of Science: Paul Carus and ''The Gospel of Buddha''," ''Tricycle'' (Summer, 1995), pp. 12-15. * "Lineage and Likeness: The Meaning and Function of Zen Portraiture" (with T. Griffith Foulk and Elizabeth H. Sharf), in ''Ten Directions'' 14, no. 1 (1993), pp. 20-25. *"A Study of the Treatise on One Śloka (''Ekaślokaśāstra'')," ''Spring-Autumn Papers'', 4, no. 1 (1984), pp. 81-96. '''Reviews:''' * ''Secrets of the Sacred: Empowering Buddhist Images in Clear, in Code, and in Cache'', by Helmut Brinker, in ''Art Bulletin'' 95, no. 1 (March, 2013), pp. 167-168. * ''Chan Insights and Oversights: An Epistemological Critique of the Chan Tradition'', by Bernard Faure, in ''The Journal of Religion'' 75, no. 2 (1995), pp. 318-319. * ''Eloquent Zen: Daitō and Early Japanese Zen'', by Kenneth Kraft, in ''The Journal of Religion'' 74, no. 3 (1993), pp. 432-433. * ''Dōgen's Manuals of Zen Meditation'', by Carl Bielefeldt, in ''Chanoyu Quarterly'' 68 (1992), pp. 61-65. * ''An Introduction to Buddhism'', by Takasaki Jikido, in ''Chanoyu Quarterly'' 62 (1990), pp. 67-70. '''Interviews:''' “Losing Our Religion.” Interview in ''Tricycle'', Summer, 2007, pp. 44-49. '''Talks:''' * "Mindfulness or Mindlessness: Traditional and Modern Buddhist Critiques of 'Bare Awareness.'" Presented at McGill University, Division of Social and Transcultural Psychiatry, 15th annual Advanced Study Institute, June 3-5, 2013. * "Sudden/Gradual and the State of the Field: A Tribute to Luis O. Gómez." Presented at the panel "From San Juan to Sukhāvatī: Reflections on Buddhist Studies and the Career of Luis O. Gómez," held at the Annual Meeting of the American Academy of Religion, Chicago, November 1, 2008. * "The Phenomenology of Insentience: Buddhist Meditation and Sensual Experience." Presented at Yale University, Conference on "The Senses of Religion: Knowledge, Miracles, Worship, and Sensory Experience in the World's Religions," October 27-29, 2006. * "The Persistence of Magic." Presented at Yale University, Workshop on "Manipulating Magic: Sages, Sorcerers, and Scholars," April 16-17, 2005.