Property:Gloss-def

From Buddha-Nature

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T
That which is overcome by reasoning or meditation on the path (e.g., false conceptions of true existence).  +
A tradition that emphasizes that there is no reality independent of mind. Also known as Mind-Only.  +
A fundamental consciousness that serves as the repository of karma (actions) and latent potentials that manifest as embodied experience of a lifeworld.  +
One who is intent on becoming a buddha for the benefit of others.  +
A textual and meditative tradition, central to the Nyingma school, that embodies the most direct path to awakening; it is the culmination of all philosophies and paths. The tradition affirms that the fundamental qualities of a buddha are always already present and that no contrived effort is necessary to produce this fundamental reality anew.  +
ca. eleventh century, Important figure in the Nyingma tradition who, along with Longchenpa, was one of Mipams main influences. Sakyamuni: The historical Buddha.  +
Forefather of the Jonang school, renowned for his unapologetic affirmation of other-emptiness.  +
Important synthesizer of the Yogic Practice School and the Middle Way.  +
As opposed to awareness (Tib. ''rig pa''), ordinary conceptual consciousness.  +
A path to enlightenment that emphasizes the renunciation of samsara in the quest for personal liberation. This tradition does not accept the Great Vehicle scriptures (i.e., the middle and last wheels of Dharma) as the word of the Buddha.  +
The fundamental qualities of a buddha and the genuine meaning of emptiness, which is the unity of awareness and emptiness.  +
An undistorted perspective of reality, which is the content of a sublime being s wisdom in postmeditation.  +
According to Mipam, the Middle Way claim that nothing ultimately exists.  +
School of interpretation of the Middle Way that uses language in accordance with the uncategorized ultimate—reality free from constructs as experienced in a sublime beings meditative equipoise. In this school, the two truths are not held as separate when ascertaining the nature of reality.  +
Literally, "the mind of awakening"; the wish to become a buddha for the benefit of others.  +
The "old school" of translations of Buddhist texts into Tibet that traces its heritage to the eighth century, as opposed to the new schools (Sarma) that developed from the eleventh century onward.  +
A school of the Middle Way that adopts a Middle Way view of ultimate truth and asserts the conventional truth as the Mind-Only School does.  +
School of interpretation of the Middle Way that emphasizes the categorized ultimate; divides the two truths; and asserts that while nothing ultimately exists, things exist relatively.  +