Property:Gloss-term

From Buddha-Nature

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gshin rje;Yama;The Lord of Death, a metaphorical personification of death.  +
klu'i byang chub;Nagabodhi;A disciple of Nagarjuna, famed for his devotion.  +
zhen yul;Conceived object;conceived object;A technical term in Buddhist logic, used to refer to objects of the conceptual consciousness that identifies and names things. It thus refers to sense objects as apprehended by this consciousness, but also to imaginary objects that are mistakenly assumed to exist (e.g., the "self ").  +
Saraha;Indian yogi of high accomplishment, author of three cycles of ''dohas'', or songs of realization.  +
zhi ba lha;Shantideva;A member of Nalanda university and the celebrated author of the Bodhicharyavatara (The Way of the Bodhisattva). He upheld the view of the Prasangika Madhyamika in the tradition of Chandrakirti. Shantideva was also the author of the ''Shiksasamuccaya'', a compendium of citations on discipline, which forms a valuable collection of texts that have otherwise been lost.  +
bsnyen pa,grub pa,las sbyor;Approach,accomplishment,and activation;approach,accomplishment,and activation;Three consecutive stages in the practice of a sadhana. In the first stage the practitioner becomes familiar with the figure and mandala of the meditational deity. In the second stage, the deity is "accomplished," and in the third, different enlightened activities are practiced.  +
mdo sde pa;Sautrantika;One of the four systems of Buddhist tenets. Together with the Vaibhashika school, the Sautrantika is considered as belonging to the Hinayana. The Sautrantika is remarkable for its elaborate psychology and logic and is widely studied and utilized in Tibetan Buddhism.  +
gtor ma;Torma;torma;A ritual object of varying shape and composed of a variety of substances. Depending on the context, the torma is considered as an offering, a symbolic representation of a yidam deity, a vehicle of blessings, or even a weapon for dispelling obstacles.  +
chos skyong;Dharmapalas;Protectors of the teachings. These are either enlightened beings or spirits and gods who have been subjugated by great masters and bound under oath to guard the teachings. Their task is to protect the Doctrine, its upholders, and its practitioners.  +
Three kinds of wisdom;three kinds of wisdom;The wisdom resulting from hearing (''thos pa'i shes rab''), reflecting on (''bsam pa'i shes rab''), and meditating on the teachings (''sgom pa'i shes rab'').  +
shes rab,ye shes;Wisdom;wisdom;prajna,jnana;(1) the ability to discern correctly;the understanding of emptiness. (2) the primordial and nondual knowing aspect of the nature of the mind.  +
zhing khams;Buddhafield;buddhafield;From a certain point of view, a buddhafield is a sphere or dimension projected and manifested by a Buddha or great Bodhisattva, in which beings may abide and progress toward enlightenment without ever falling into lower states of existence. However, any place viewed as the pure manifestation of spontaneous wisdom is a buddhafield.  +
dag pa gnyis;Twofold purity;twofold purity;(1) The original natural purity of the mind, present in the minds of all sentient beings (''rang bzhin ye dag''), and (2) the purity from all adventitious stains (''bur 'phral dag''), which is the result of the path and is the preserve of Buddhas only.  +
bcom ldan 'das;Bhagavan;An epithet of the Buddha sometimes translated as the Blessed One or the Blessed Lord. The title can be analyzed etymologically as "the one who has vanquished (''bcom'') the four demons, who possesses (''ldan'') all qualities and who is beyond ('' 'das'') samsara and nirvana."  +
Katyayana;An Indian Arhat, a direct disciple of Buddha Shakyamuni.  +
lam;Path;path;marga;Progress toward enlightenment is described, in both the Mahayana and Hinayana, in terms of the five paths of accumulation, joining, seeing, meditation, and no more learning. The first four constitute the path of learning (''slob pa'i lam'');the fifth one, the path of no more learning (''mi slob pa'i lam''), is buddhahood. The paths of seeing and meditation are also termed "noble path."  +
rang bzhin gyi tshul khrims;Natural discipline;natural discipline;Spontaneous discipline arising from a total freedom from attachment. The vow of discipline is possible only against the background of desire (the basic expression of which is ego-clinging), for it is the principal antidote to it. Yogis who are free from desire (and who therefore have no need to take such a vow) possess a discipline that is entirely natural to them. This is also said to be the case for the inhabitants of Uttarakuru, the northern continent.  +