Property:Drel
From Buddha-Nature
This is a property of type Text.
T
aśucisaṃkāradhānasadṛśāḥ kleśāḥ/ suvarṇavattathāgatadhāturiti/
yathā suvarṇaṃ vrajato narasya
cyutaṃ bhavetsaṃkarapūtidhāne/
bahūni tadvarṣaśatāni tasmin
tathaiva tiṣṭhedavināśadharmi//108//
taddevatā divyaviśuddhacakṣu-
rvilokya tatra pravadennarasya/
suvarṇamasminnavamagraratnaṃ
viśodhya ratnena kuruṣva kāryam//109//
dṛṣṭvā muniḥ sattvaguṇaṃ tathaiva
kleśeṣvamekṣyapratimeṣu magnam/
tatkleśapaṅkavyavadānaheto-
rdharmāmbuvarṣaṃ vyasṛjat prajāsu//110//
yadvat saṃkarapūtidhānapatitaṃ cāmīkaraṃ devatā
dṛṣṭvā dṛśyatamaṃ nṛṇāmupadiśet saṃśodhanārthaṃ malāt/
tadvat kleśamahāśuciprapatitaṃ saṃbuddharatnaṃ jinaḥ
sattveṣu vyavalokya dharmamadiśa[tta]cchuddhaye dehinām//111// +
nirodhamārgasatyābhyāṃ saṃgṛhītā virāgitā/
guṇaistribhistribhiścaite veditavye yathākramam//11//
eṣāmeva yathākramaṃ ṣaṇṇāṃ guṇānāṃ tribhirādyairacintyādvayanirvikalpatāguṇairnirodhasatyaparidīpanādvirāgasaṃgraho veditavyaḥ/ tribhiravaśiṣṭaiḥ śuddhyabhivyaktipratipakṣatāguṇairmārgasatyaparidīpanādvirāgahetusaṃgraha iti/ yaśca virāgo nirodhasatyaṃ yena ca virāgo mārgasatyena tadubhayamabhisamasya vyavadānasatya dvayalakṣaṇo virāgadharma iti paridīpitam/ +
pṛthivītalasadṛśāḥ kleśāḥ/ ratnanidhāna vattathāgatadhāturiti/
yathā daridrasya narasya veśma-
nyantaḥ pṛthivyāṃ nidhirakṣayaḥ syāt/
vidyānna cainaṃ sa naro na cāsmi-
nneṣo'hamasmīti vadennidhistam//112//
tadvanmano'ntargatamapya cintya-
makṣayyadharmāmalaratnakośam/
abudhyamānānubhavatyajasraṃ
dāridrayaduḥkhaṃ bahudhā prajeyam//113//
yadvadratnanidhirdaridrabhavanābhyantargataḥ syānnaraṃ
na brūyādahamasmi ratnanidhirityevaṃ na vidyānnaraḥ/
tadvaddharmanidhirmanogṛhagataḥ sattvā daridropamā-
steṣāṃ tatpratilambhakāraṇamṛṣirloke samutpadyate//114// +
tvakkośasadṛśāḥ kleśāḥ/ bījāṅkuravattathāgatadhāturiti/
yathāmratālādiphale drumāṇāṃ
bījāṅkuraḥ sannavināśadharmī/
uptaḥ pṛthivyāṃ salilādiyogāt
kramādupaiti drumarājabhāvam//115//
sattveṣvavidyā diphalatvagantaḥ-
kośāvanaddhaḥ śubhadharmadhātuḥ/
upaiti tattatkuśalaṃ pratītya
krameṇa tadvanmunirājabhāva//116//
ambvādityāgabhastivāyupṛthivīkālāmbarapratyayai-
ryadvat tālaphalāmrakośavivarādutpadyate pādapaḥ/
sattvakleśaphalatvagantaragataḥ saṃbuddhabījāṅkura-
stadvadvṛddhimupaiti dharmaviṭapastaistaiḥ śubhapratyayaiḥ//117// +
pūtivastrasadṛśaḥ kleśāḥ/ ratnavigrahavattathāgatadhāturiti/
bimbaṃ yathā ratnamayaṃ jinasya
durgandhapūtyambarasaṃniruddham/
dṛṣṭvavojjhitaṃ vartmani devatāsya
muktyai vadedadhvagametamartham//118//
nānāvidhakleśamalopagūḍha-
masaṅgacakṣuḥ sugatātmabhāvam/
vilokya tiryakṣvapi advimuktiṃ
pratyabhyupāyaṃ vidadhāti tadvat//119//
yadvadratnamayaṃ tathāgatavapurdurgandhavastrāvṛtaṃ
vartmanyujjñitamekṣya divyanayano muktyai nṛṇāṃ darśayet/
tadvat kleśavipūtivastranivṛtaṃ saṃsāravartmojjñitaṃ
tiryakṣu vyavalokya dhātumavadaddharmaṃ vimuktyai jinaḥ//120// +
atarkyatvādalāpyatvādāryajñānādacinyatā/
śivatvādadvayākalpau śuddhyādi trayanarkavat//12//
samāsato nirodhasatyasya tribhiḥ kāraṇairacintyatvaṃ veditavyam/ katamaistribhiḥ/ asatsatsadasannobhayaprakāraiścaturbhirapi tarkāgocaratvāt/ sarvarutaravitaghoṣavākpathaniruktisaṃketavyavahārābhilāpairanabhilāpyatvāt/ āryāṇāṃ ca pratyātmavedanīyatvāt/
tatra nirodhasatyasya kathamadvayatā nirvikalpatā ca veditavyā/ yathoktaṃ bhagavatā/ śivo'yaṃ śāriputra dharmakāyo'dvayadharmāvikalpadharmā/ tatra dvayamucyate karma kleśāṃśca/ vikalpa ucyate karmakleśasamudayaheturayoniśomanasikāraḥ/ tatprakṛtinirodhaprativedhād dvayavikalpāsamudācārayogena yo duḥkhasyātyantamanutpāda idamucyate duḥkhanirodhasatyam/ na khalu kasyaciddharmasya vināśādduḥkhanirodhasatyaṃ paridīpitam/ yathoktam/ anutpādānirodhe mañjuśrīścittamanovijñānāni na pravartante/ yatra cittamanovijñānāni na pravartante tatra na kaścitparikalpo yena parikalpenāyoniśomanasikuryāt/ sa yoniśomanasikārapra yukto'vidyāṃ na samutvāpayati/ yaccāvidyāsamutthānaṃ tad dvādaśānāṃ bhavāṅgānāmasamutthānam/ sājātiriti vistaraḥ/ yathoktam/ na khalu bhagavan dharmavināśo duḥkhanirodhaḥ/ duḥkhanirodhanāmnā bhagavannanādikāliko'kṛto'jāto'nutpanno'kṣayaḥ kṣayāpagataḥ nityo dhruvaḥ śivaḥ śāśvataḥ prakṛtipariśuddhaḥ sarvakleśakośavinirmukto gaṅgāvālikāvyativṛttairavinirbhāgairacintyairbuddhadharmaiḥ samanvāgatastathāgatadharmakāyo deśitaḥ/ ayameva ca bhagavaṃstathāgatadharmakāyo'vinirmuktakleśakośastathāgatagarbhaḥ sūcyate/ iti sarvavistareṇa yathāsūtrameva duḥkhanirodhasatyavyavasthānamanugantavyam/
asya khalu duḥkhanirodhasaṃjñitasya tathāgatadharmakāyasya prāptiheturavikalpajñānadarśanabhāvanāmārgastrividhena sādharmyeṇa dinakarasadṛśaḥ veditavyaḥ/ maṇḍalaviśuddhisādharmyeṇa sarvopakleśamalavigatatvāt/ rūpābhidhyaktikaraṇasādharmyeṇa sarvākārajñeyāvabhāsakatvāt/ tamaḥpratipakṣasādharmyeṇa ca sarvākārasatyadarśanavibandhapratipakṣabhūtatvāt/
vibandha punarabhutavastunimittārambaṇamanasikārapūrvikā rāgadveṣamohotpattiranuśayaparyutthānayogāt/ anuśayato hi bālānāma bhūtamatatsvabhāvaṃ vastu śubhākāreṇa vā nimittaṃ bhavati rāgotpattitaḥ/ pratighākāreṇa vā dveṣotpattitaḥ/ avidyākāreṇa vā mohotpattitaḥ/ tacca rāgadveṣamohanimittamayathābhutamārambaṇaṃ kurvatāmayoniśomanasikāraścittaṃ paryādadāti/ teṣāmayoniśomanasikāraparyavasthitacetasāṃ rāgadveṣamohānāmanyatakleśasamudācāro bhavati/ te tatonidānaṃ kāyena vācā manasā rāgajamapi karmābhisaṃskurvanti/ dveṣajamapi mohajamapi karmābhisaṃskurvanti/ karmataśca punarjanmānubandha eva bhavati/ evameṣāṃ bālānāmanuśayavatāṃ/ nimittagrāhiṇāmārambaṇacaritānāmayoniśomanasikārasamudācārāt kleśasamudayaḥ/ kleśamudāyāt karmasamudayaḥ/ karmasamudayājjanmasamudayo bhavati/ sa punareṣa sarvākārakleśakarmajanmasaṃkleśo bālānāmekasya dhātoryathābhūtamajñānādadarśanācca pravartate/
sa ca tathā draṣṭavyo yathā parigaveṣayanna tasya kiṃcinnimittamārambaṇaṃ vā paśyati/ sa yadā na nimittaṃ nārambaṇaṃ vā paśyati tadā bhūtaṃ paśyati/ evamete dharmāstathāgatenābhisaṃbuddhāḥ samatayā samā iti/ ya evamasataśca nimittārambaṇasyādarśanāt sataśca yathābhūtasya paramārthasatyasya darśanāt tadubhayoranutkṣepāprakṣepasamatājñānena sarvadharmasamatābhisaṃbodhaḥ so'sya sarvākārasya tattvadarśanavibandhasya pratipakṣo veditavyo yasyodayāditarasyātyantamasaṃgatirasamavadhānaṃ pravartate/ sa khalveṣa dharmakāyaprāptiheturavikalpajñānadarśanabhāvanāmārgo vistareṇa yathāsūtraṃ prajñāpāramitānusāreṇānugantavyaḥ/
āpannasattvanārisadṛśāḥ kleśāḥ/ kalalamahābhūtagatacakravartivattathāgatadhāturiti/
nārī yathā kācidanāthabhūtā
vasedanāthāvasathe virūpā/
garbheṇa rājaśriyamudvahantī
na sāvabudhyeta nṛpaṃ svakukṣau//121//
anāthaśāleva bhavopapatti-
rantarvatīstrīvadaśuddhasattvāḥ/
tadgarbhavatteṣvamalaḥ sa dhātu-
rbhavanti yasminsati te sanāthāḥ//122//
yadvat strī malināmvarāvṛtatanurbībhatsarūpānvitā
vindedduḥkhamanāthaveśmani paraṃ garbhāntarasthe nṛpe/
tadvat kleśavaśādaśāntamanaso duḥkhālayasthā janāḥ
sannātheṣu ca satsvanāthamatayaḥ svātmāntarastheṣvapi//123// +
mṛtpaṅkalepasadṛśāḥ kleśāḥ/ kanakabimbavattathāgatadhāturiti/
hemno yathāntaḥkvathitasya pūrṇaṃ
bimbaṃ bahirmṛnmayamekṣya śāntam/
antarviśuddhyai kanakasya tajjñaḥ
saṃcodayedāvaraṇaṃ bahirdhā//124//
prabhāsvaratvaṃ prakṛtermalānā-
māgantukatvaṃ ca sadāvalokya/
ratnākarābhaṃ jagadagrabodhi-
rviśodhayatyāvaraṇebhya evam//125//
yadvannirmaladīptakāñcanamayaṃ bimbaṃ mṛdantargataṃ
syācchānta tadavetya ratnakuśalaḥ saṃcodayenmṛttikām/
tadvacchāntamavetya śuddhakanakaprakhyaṃ manaḥ sarvavi-
ddharmākhyānanayaprahāravidhitaḥ saṃcodayatyāvṛtim//126// +
udāharaṇānāṃ piṇḍārthaḥ/
ambujabhramaraprāṇituṣoccārakṣitiṣvatha/
phalatvakpūtivastrastrīgarbhamṛtkośakeṣvapi//127//
buddhavanmadhuvatsārasuvarṇanidhivṛkṣavat/
ratnavigrahavaccakravartivaddhemabimba vat//128//
sattvadhātorasaṃbaddhaṃ kleśakośeṣvanādiṣu/
cittaprakṛtivaimalyamanādimadudāhṛtam//129//
samāsato'nena tathāgatagarbhasūtrodāharaṇanirdeśena kṛtsnasya sattvadhātoranādicittasaṃkleśadharmāgantukatvamanādicittavyavadānadharmasahajāvinirbhāgatā ca paridīpitā/ tata ucyate/ cittasaṃkleśāt sattvāḥ saṃkliṣyante cittavyavadānādviśudhyanta iti/ +
ato mahāyānadharmaratnādavaivartikabodhisattvagaṇaratnaprabhāvaneti tadanantaraṃ tadadhikṛtya ślokaḥ/
ye samyak pratividhya sarvajagato nairātmyakoṭiṃ śivāṃ
taccittaprakṛtiprabhāsvaratayā kleśāsvabhāvekṣaṇāt/
sarvatrānugatāmanāvṛtadhiyaḥ paśyanti saṃbuddhatāṃ
tebhyaḥ sattvaviśuddhyanantaviṣayajñānekṣaṇebhyo namaḥ//13// +
tatra katamaścittasaṃkleśo yamadhikṛtya navadhā padmakośādidṛṣṭāntadeśanā/
rāgadviḍ mohatattīvraparyavasthāna vāsanāḥ/
dṛṅmārgabhāvanāśuddhaśuddhabhūmigatā malāḥ//130//
padmakośādidṛṣṭāntairnavadhā saṃprakāśitāḥ/
aparyantopasaṃkleśakośakoṭyastu bhedataḥ//131//
samāsata ime na va kleśāḥ prakṛtipariśuddhe'pi tathāgatadhātau padmakośādaya iva buddhabimbādiṣu sadāgantukatayā saṃvidyante/ katame nava/ tadyathā rāgānuśayalakṣaṇaḥ kleśaḥ/ dveṣānuśayalakṣaṇaḥ/ mohānuśayalakṣaṇaḥ/ tīvrarāgadveṣamohaparyavasthānalakṣaṇaḥ/ avidyāvāsabhūmisaṃgṛhītaḥ/ darśanaprahātavyaḥ/ bhāvanāprahātavyaḥ/ aśuddhabhūmigataḥ/ śuddhabhūmigataśca/ tatra ye laukikavītarāgasāntānikāḥ kleśā āniñjyasaṃskāropacayahetavo rūpārūpyadhātunirvartakā lokottarajñānavadhyāsta ucyante rāgadveṣamohānuśayalakṣaṇā iti/ ye rāgādicaritasattvasāntānikāḥ puṇyāpuṇyasaṃskāropacayahetavaḥ kevalakāmadhātunirvartakā aśubhādibhāvajñānavadhyāsta ucyante tīvrarāgadveṣamohaparyavasthānalakṣaṇā iti/ ye'rhatsāntānikā anāsravakarmapravṛttihetavo vimalamanomayātmabhāvanirvartakāstathāgatabodhijñānavadhyāsta ucyante'vidyāvāsabhūmisaṃgṛhītā iti/ dvividhaḥ śaikṣaḥ pṛthagjana āryaśca/ tatra ye pṛthagjanaśaikṣasāṃtānikāḥ prathamalokottaradharmadarśanajñānavadhyāsta ucyante darśanaprahātavyā iti/ ya āryapudgalaśaikṣasāntānikā yathādṛṣṭalokottaradharmabhāvanājñānavadhyāsta ucyante bhāvanāprahātavyā iti/ ye'niṣṭhāgatabodhisattvasāntānikāḥ saptavidhajñānabhūmivipakṣā aṣṭāmyādibhūmitrayabhāvanājñānavadhyāsta ucyante'śuddhabhūmigatā iti/ ye niṣṭhāgatabodhisattvasāntānikā aṣṭamyādibhūmitrayabhāvanājñānavipakṣā vajropamasamādhijñānavadhyāsta ucyante śuddhabhūmigatā iti/ ete +
nava rāgādayaḥ kleśāḥ saṃkṣepeṇa yathākramam/
navabhiḥ padmakośādidṛṣṭāntaiḥ saṃprakāśitāḥ//132//
vistareṇa punareta eva caturaśītisahasraprakārabhedena tathāgatajñānavadaparyantā bhavanti yairaparyantakleśakośakoṭigūḍhastathāgatagarbha ucyate/ +
bālānāmarhatāmebhiḥ śaikṣāṇāṃ dhīmatāṃ kramāt/
malaiścaturbhirekena dvābhyāṃ dvābhyāmaśuddhatā//133//
yaduktaṃ bhagavatā/ sarvasattvāstathāgatagarbha iti/ tatra sarvasattvāḥ saṃkṣepeṇocyante caturvidhāstadyathā pṛthagjanā arhantaḥ śaikṣā bodhisattvāśceti/ tatraiṣāmanāsrave dhātau yathākramaṃ caturbhirekena dvābhyāṃ dvābhyāṃ ca kleśamalābhyāmaśuddhiḥ paridīpitā/ +
kathaṃ punarime nava rāgādayaḥ kleśāḥ padmakośādisadṛśā veditavyāḥ/
kathaṃ ca tathāgatadhātorbuddhabimbādisādharmyamanugantavyamiti/
tatpadmaṃ mṛdi saṃbhūtaṃ purā bhūtvā manoramam/
aramyamabhavat paścādyathā rāgaratistathā//134//
bhramarāḥ prāṇīno yadvaddaśanti kupitā bhṛśam/
duḥkha janayati dveṣo jāyamānastathā hṛdi//135//
śālyādīnāṃ yathā sāramavacchannaṃ bahistuṣaiḥ/
mohāṇḍakośasaṃchannamevaṃ sārārthadarśanam//136//
pratikūlaṃ yathāmedhyamevaṃ kāmā virāgiṇām/
kāmasevānimittatvāt paryutthānānyamedhyavat//137//
vasudhāntaritaṃ yadvadajñānānnāpnuyurnidhim/
svayaṃbhūtvaṃ tathāvidyāvāsabhūmyāvṛtā janāḥ//138//
yathā bījatvagucchittiraṅkurādikramodayāt/
tathā darśanaheyānāṃ vyāvṛttistattvadarśanāt//139//
hatasatkāyasārāṇāmāryamārgānuṣaṅgataḥ/
bhāvanājñānaheyānāṃ pūtivastranidarśanam//140//
garbhakośamalaprakhyāḥ saptabhūmigatā malā/
vikośagarbhavajjñānamavikalpaṃ vipākavat//141//
mṛtpaṅkalepavajjñeyāstribhūmyanugatā malāḥ/
vajropamasamādhānajñānavadhyā mahātmanām//142//
evaṃ padmādibhistulyā nava rāgādayo malāḥ/
dhātorbuddhādisādharmyaṃ svabhāvatrayasaṃgrahāt//143//
trividhaṃ svabhāvamadhikṛtya cittavyavadānahetostathāgatagarbhasya navadhā buddhābimbādisādharmyamanugantavyam/ +
anena kiṃ darśitam/
yathāvadyāvadadhyātmajñānadarśanaśuddhitaḥ/
dhīmatāmavivartyānāmanuttaraguṇairgaṇaḥ//14//
anena samāsato'vaivartikabodhisattvagaṇaratnasya dvābhyāmākārābhyāṃ yathāvadbhāvikatayā yāvadbhāvikatayā ca lokottarajñānadarśanaviśuddhito'nuttaraguṇānvitatvamudbhāvitam/ +
trividhaḥ svabhāvaḥ katamaḥ/
svabhāvo dharmakāyo'sya tathatā gotramityapi/
tribhirekena sa jñeyaḥ pañcabhiśca nidarśanaiḥ//144//
tribhirbuddhabimbamadhusāradṛṣṭāntairdharmakāyasvabhāvaḥ sa dhāturavagantavyaḥ/
ekena suvarṇadṛṣṭāntena tathatāsvabhāvaḥ/ pañcabhirnidhitarutnavigrahacakravartikanakabimbadṛṣṭāntaistrividhabuddhakāyotpattigotrasvabhāva iti/ +
tatra dharma kāyaḥ katamaḥ/
dharmakāyo dvidhā jñeyo dharmadhātuḥ sunirmalaḥ/
tanniṣyandaśca gāmbhīryavaicitryanayadeśanā//145//
dvividho buddhānāṃ dharmakāyo'nugantavyaḥ/ suviśuddhśca dharmadhātoravikalpajñānagocaraviṣayaḥ/ sa ca tathāgatānāṃ pratyātmamadhigamadharmamadhikṛtya veditavyaḥ/ tatprāptihetuśca suviśuddhadharmadhātuniṣyando yathāvainayikaparasattveṣu vijñaptiprabhavaḥ/ sa ca deśanādharmamadhikṛtya veditavyaḥ/ deśanā punardvividhā sūkṣmaudārikadharmavyavasthānanayabhedāt/ yaduta gambhīrabodhisattvapiṭakadharmavyavasthāna nayadeśanā ca paramārthasatyamadhikṛtya vicitrasūtrageyavyākaraṇagāthodānanidānādivividhadharmavyavasthānanayadeśanā ca saṃvṛtisatyamadhikṛtya/ +
lokottaratvālloke'sya dṛṣṭāntānupalabdhitaḥ/
dhātostathāgatenaiva sādṛśyamupapapāditam//146//
madhvekarasavat sūkṣmagambhīranayadeśanā/
nānāṇḍasāravajjñeyā vicitranayadeśanā//147//
ityevamebhistribhirbuddhabimbamadhusāradṛṣṭāntaistathāgatadharmakāyena niravaśeṣasattvadhātuparispharaṇārthamadhikṛtya tathāgatasyeme garbhāḥ sarvasattvā itiparidīpitam/ na hi sa kaścitsattvaḥ sattvadhātau saīvidyate yastathāgatadharmakāyādvahirākāśadhātoriva rūpam/ evaṃ hyāha/
yathāmbaraṃ sarvagataṃ sada mataṃ
tathaiva tatsarvagataṃ sadā matam/
yathāmbaraṃ rūpagateṣu sarvagaṃ
tathaiva tatsattvagaṇeṣu sarvagamiti// +
prakṛteravikāritvāt kalyāṇatvādviśuddhitaḥ/
hemamaṇḍalakaupamyaṃ tathatāyāmudāhṛtam//148//
yaccittamaparyantakleśaduḥkhadharmānugatamapi prakṛtiprabhāsvaratayā vikārānudāhṛterataḥ kalyāṇasuvarṇavadananyathābhāvārthena tathatetyucyate/ sa ca
sarveṣāmapi mithyātvaniyatasaṃtānānāṃ sattvānāṃ prakṛtinirviśiṣṭānāṃ sarvāgantukamalaviśuddhimāgatastathāgata iti saṃkhyāṃ gacchati/ evamekena suvarṇadṛṣṭāntena tathatāvyatibhedārthamadhikṛtya tathāgatastathataiṣāṃ garbhaḥ sarvasattvānāmiti paridīpitam/ cittaprakṛtiviśuddhyadvayadharmatāmupādāya yathoktaṃ bhagavatā/ tatramañjuśrīstathāgata ātmopādānamūlaparijñātāvī/ ātmaṃviśuddhyā sarvasattvaviśuddhimanugataḥ/ yā cātmaviśuddhiryā ca sattvaviśuddhiradvayaiṣādvaidhikāro ti/ evaṃ hyāha/
sarveṣāmaviśiṣṭāpi tathatā śuddhimāgatā/
tathāgatatvaṃ tasmācca tadgarbhāḥ sarvadehina iti// +
gotraṃ tad dvividhaṃ jñeyaṃ nidhānaphalavṛkṣavat/
anādiprakṛtisthaṃ ca samudānītamuttaram//149//
buddhakāyatrayāvāptirasmādgotradvayānmatā/
prathamātprathamaḥ kāyo dvitī yāddvau tu paścimau//150//
ratnavigrahavajjñeyaḥ kāyaḥ svābhāvikaḥ śubhaḥ/
akṛtrimatvāt prakṛterguṇaratnāśrayatvataḥ//151//
mahādharmādhirājatvāt sāmbhogaścakravartivat/
pratibimbasvabhāvatvānnirmāṇaṃ hemabimbavat//152//
ityevamebhiravaśiṣṭaiḥ pañcabhirnidhitaruratnavigrahacakravartikanakabimbadṛṣṭāntaistri vidhabuddhakāyotpattigotrasvabhāvārthamadhikṛtya tathāgatadhātureṣāṃ garbhaḥ sarvasattvānāmiti paridīpitam/ trividhabuddhakāyaprabhāvitatvaṃ hi tathāgatatvam/ atastatprāptaye hetustathāgatadhāturiti/ hetvartho'tra dhātvarthaḥ/ yata āha/ tatra ca sattve sattve tathāgatadhāturutpanno garbhagataḥ saṃvidyate na ca te sattvā budhyante iti/ evaṃ hyāha/
anādikāliko dhātuḥ sarvadharmasamāśrayaḥ/
tasmin sati gatiḥ sarvā nirvāṇādhigamo'pi ca//
tatra kathamanādikālikaḥ/ yattathāgatagarbhamevādhikṛtya bhagavatā pūrva koṭirna prajñāyata iti deśitaṃ prajñaptam/ dhāturiti/ yadāha/ yo'yaṃ bhagavaṃstathāgatagarbho lokottaragarbhaḥ prakṛtipariśuddhagarbha iti/ sarvadharmasamāśraya iti/ yadāha/ tasmādbhagavaṃstathāgatagarbho niśraya ādhāraḥ pratiṣṭhāsaṃbaddhānāmavinirbhāgānāmamuktajñānānāmasaṃskṛtānāṃ dharmāṇām/ asaṃbaddhānāmapi bhagavan vinirbhāgadharmāṇāṃ muktajñānānāṃ saṃskṛtānāṃ dharmāṇāṃ niśraya ādhāraḥ pratiṣṭhā tathāgatagarbha iti/ tasmin sati gatiḥ sarveti/ yadāha/ sati bhagavaṃstathāgarbhe saṃsāra iti parikalpamasya vacanāyeti/ nirvāṇādhigamo'pi ceti/ yadāha/ tathāgatagarbhaśced bhagavanna syānna syādduḥkhe'pi nirvinna nirvāṇecchā prārthanā praṇidhirveti vistaraḥ/
sa khalveṣa tathāgatagarbho dharmakāyāṃvipralambhastathatāsaṃbhinnalakṣaṇo niyatagotrasvabhāvaḥ sarvadā ca sarvatra ca niravaśeṣayogena sattvadhātāviti draṣṭavyaṃ dharmatāṃ pramāṇīkṛtya/ yathoktam/ eṣā kulaputra dharmāṇāṃ dharmatā/ utpādādvā tathāgatānāmanutpādādvā sadaivaite sattvāstathāgatagarbhā iti/ yaiva cāsau dharmatā saivātra yuktiryoga upāyaḥ paryāyaḥ/ evameva tatsyāt/ anyathā naiva tatsyāditi/ sarvatra dharmataiva pratiśaraṇam/ dharmataiva yuktiścittanidhyāpanāya cittasaṃjñāpanāya/ sā na cintayitavyā na vikalpayitavyādhimoktavyeti/
