Vairocana, Ratnasambhava, Amitābha, Amoghasiddhi, and Akṣobhya. These five Buddhas are associated with various aspects of existence, for example the five skandhas: Vairocana (consciousness), Ratnasambhava (sen- sation), Amitābha (perception), Amoghasiddhi (volition), and Akṣobhya (form). +
lit. 'success, complete attainment'; there are eight 'com- mon' siddhis developed by the practice of yoga. Among these are clairvoyance, clairaudience, the ability to fly through the air, the ability to read thoughts, and control of the body and external world, enabling one to transform both at will. The supreme siddhi is enlightenment. +
there are four main cakras, which are located at the head, throat, heart, and navel. Three channels (nādī) pass through these cakras, acting as the conductors of energy and vital forces. Patterning (Tib. rtsa), energy (Tib. rlung), and vitality (Tib. thig-le) refer to the interrelationship of these elements. +
lit. 'Hearer'; one who listens to the teachings of the Buddha, realizes the suffering inherent in saṃsāra, and focuses on understanding that there is no independent self. By conquering emotionality, he liberates himself, attaining first the stage of Stream Enterer at the Path of Seeing, followed by the stage of Once-Returner who will be reborn only one more time, and the stage of Non-returner who will no longer be reborn into saṃsāra. The final goal is to become an Arhat. The vehicle of the Srāvaka is known as the Srāvakayāna. +
lit. 'Great Gesture' or 'Great Seal'; all-encompassing, and unchanging; the indivisible unity of the Developing and Perfecting Stage; attainment of Pristine Awareness. +
discriminating awareness born from wisdom; knowing in itself (not specific knowledge of anything); intrinsic knowledge inherent in all manifestations of existence. +