After the Great Dharma King Ral-pa-can was killed by anti-Buddhist factions of the government, his brother, Glang-dar-ma, took the throne. During his reign, traditional studies were halted, monks forced to return to lay life, and monasteries closed. Esoteric practitioners continued secretly, and all lineages were preserved. The Vinaya transmission was maintained in the East through gYo, Rab, and dMar, Bla-chen, and Klu-mes, who returned to Central Tibet; the Abhidharma transmission was maintained in the East through lHa-lung dPal-gyi rdo-rje and his disciples; the Prajñāpāramitā transmission was maintained through sKa-ba dPal- brtsegs, Cog-ro Klu l-rgyal-mtshan, and Ye-shes sde; the Tantra transmission was maintained through gNyags Jñānakumāra, gNubs-chen Sangs-rgyas ye-shes, and the Three Zur. +
the highest ḍākinī who embodies all of Buddha wisdom; she is the driving force of all wisdom; she is identical to the indestructible and immutable nature of the vajra, and her activity represents the dynamic power of vajra wisdom. +
earth (the solid), air (the gaseous), fire (the incandescent), water (the liquid), and space. The five elements can also be associated with the five Dhyānibuddhas and with the cakras. +
lit. 'Great Vehicle'; the way of those who follow the Bodhisattva ideal, intent on achieving liberation for the purpose of freeing all beings from the misery of saṃsāra. Two paths lead to the realization of the Bodhisattva: the Sūtrayāna, the way of those who follow the teachings of the Sutras, and the Mantrayāna, the way of those who follow the teachings of the Sutras and Tantras. +
a being in whom the thought of enlightenment has arisen, one who has formed the intention to strive for complete enlightenment for the benefit of all sentient beings. After practicing the Dharma for countless lifetimes, a perfected Bodhisattva is reborn in the world to demon- strate the way to enlightenment by becoming a Buddha. The Bodhisattvayāna is the vehicle of the Bodhisattva. Beginning with the generation of the mind dedicated to enlightenment, the Bodhisattva develops compassion and wisdom, the perfect knowledge of śūnyatā, the emptiness of all existence. He practices the six pāramitās which begin as ordinary virtues (giving, morality, patience, effort, meditation, and wisdom) and culminate in perfect transcendent action. From within the six, four further pāramitās arise: skillful means, vows, power, and primordial wisdom. The Bodhisattvayāna has ten stages, the first beginning with entry into the Path of Seeing: the Joyous, the Immacu- late, the Light-giving, the Radiant, the Invincible, the Realizing, the Far-reaching, the Immovable, the Beneficial, and the Cloud of Dharma. +
The ancient kings of Tibet, descended from the Licchavis of India, ruled Tibet for hundreds of years. There were five dynasties which reigned before the great Dharma Kings: the Seven Khri beginning with gNya'-khri; the Two ITengs; the Six Legs; the Eight IDe; and the Five bTsan, the last of whom was lHa-tho-tho-ri gNyan-btsan. During his reign, the Dharma entered Tibet in the form of Buddhist relics, dhārariīs, texts, and mantras. Although the king did not understand the full significance of these things, he recognized the holiness of these objects, and so kept and preserved them carefully. After lHa-tho-tho-ri, four kings ruled before the first of the Dharma Kings: Khri-gnyan gzungs-btsan, 'Bro-gnang-lde, sTag-ri gnang-gzigs, and gNam-ri srong-btsan. +
it. 'the diamond vehicle'; also known as the Mantrayāna, Tantrayāna, and Phalayāna, the vehicle of the result. This way offers innumerable skillful means to enlightenment, based on the Sutras and Tantras. When followed under the guidance of an accomplished teacher, this rapid path can result in liberation within one lifetime. Transmitted by the Vidyādhara lineage of Knowledge-holders, this vehicle produces the deepest and most far-reaching realization particularly in the Kali Yuga when powerful techniques are necessary to liberate human consciousness. +