A class of beings who, as a result of accumulating positive actions in previous lives, experience immense happiness and comfort, and are therefore considered by non-Buddhists as the ideal state to which they should aspire. Those in the worlds of form and formlessness experience an extended form of the meditation they practiced (without the aim of achieving liberation from samsara) in their previous life. Gods like Indra in the world of desire, as a result of their merit, have a certain power to affect the lives of other beings and are therefore worshipped, for example, by Hindus. +
An epithet of the Buddha Shakyamuni, often translated as "Mighty One." He was called capable because, when he was a Bodhisattva and there was no one who had the courage to tame the most unfortunate beings with extremely gross views, afflictive emotions, and actions, he, our kind Teacher, was the only one, of all the 1,002 Buddhas of this Excellent Kalpa, who had the strength or capacity to vow to benefit them. +
A proponent of extreme philosophical views such as nihilism and eternalism. This term is often used to imply non-Buddhist religious traditions in India. +
The five psychophysical components into which a person can be analyzed and which together produce the illusion of a self. They are form, feeling, perception, conditioning factors, and consciousness. +
Lit. "basket": a collection of scriptures, originally in the form of palm leaf folios stored in baskets. The Buddha's teachings are generally divided into three pitakas: Vinaya, Sutra, and Abhidharma. +
An epithet of the Buddha, defined as he who has overcome (bcom) the four demons, who possesses (ldan) the six excellent qualities, and who does not dwell in either of the two extremes of samsara and nirvana but has gone beyond them ( 'das). +
The five "tainted" aggregates produced by afflictive emotions and actions in a previous life and which will again produce further afflictive emotions and actions. +