Property:Gloss-def
From Buddha-Nature
This is a property of type Text.
T
«poil blanc enroulé entre les sourcils», à l’emplacement de la tika indienne ; l’une des trente-deux marques majeures du Bouddha. +
Tasting, enjoying; the enjoyable aspect. +
Reflexive knowledge/awareness. +
Pertaining to the lower section, pañca-avara-bhāgīya. +
'Abhisamaya quaeffecf.MVŚ, 16b-c: Abhisamaya is the penetration<br>(*prativedhanā) into the ālambana-s; this is abhisamaya qua jñāna.<br>Accomplishing the task is the abhisamaya qua effect; it is the abandonment<br>of defilements. Abhisamaya is jñāna-parijñā; the accomplishing of a task<br>(= kārya-abhisamayá) is prahāṇa-parijñā. Further, abhisamaya is achieved<br>through the ānantarya-mārga; the accomplishment of the task is achieved<br>through the vimukti-mārga. +
A non-meritorious deed. +
‘Doctrine-pursuant’• A practitioner who relies primarily on the<br> understanding of the Doctrine for spiritual progress. +
The co-nascent proximate cause. +
Holding in mind (of a previously experienced object). +
Sovereignty, freedom +
A divine being; god. +
The faculty of eqimnimity. +
Restlessness-remorse. +
Deterioration-characteristic, a viprayukta-saṃskāra-dharma that causes<br>the decay of a conditioned dharma. —►samskrta-laksana. +
Veiled-non-defined; i.e., morally non-defined but still obstructive to<br> the spiritual path. +
A school of thought doctrinally opposed to the Sarvāstitvāda. It holds<br>that the present dharma-s alone exist. However, some among them, like the<br> followers of the Kāśyapīya, concede that the past karma that have not yet<br>given fruit (adatta-phala) can also be said to exist. +
Alertive in nature. +
Knowledge whose object-domain is non-existent. +
