Property:Gloss-def
From Buddha-Nature
This is a property of type Text.
T
The six entrances/abodes. +
Acquired by birth. +
‘Disappearance-disappearance’. Same as anityatā-anityatā. —►anulakṣaṇa. +
(Those) abiding in their attainment without retrogressing, although they<br> may not progress unless effort is exerted. +
Done by others, other-caused. +
Sensuality-outflow. +
Retribution fruit. +
Equal-immediate condition, one of the four pratyaya-s. It serves as the<br> support for, and gives way to, the arising of the immediately<br> succeeding dharma in the serial continuity. +
Knowledge-form. +
‘Teaching’, ‘elaborative exposition ’;the last member of the dvādaśāṅga<br>-dharma- pravacana. In a specific sense, it is synonymous with Abhidharma.<br> In Saṃghabhadra's words, "upadeśa refers to the non-erroneous revealing,<br> answering of objections and ascertainment, of the preceding [eleven] members<br> [of the dvādaśāṅga-dharma-pravacana]" +
Over-generalization. +
Supporting, sustaining. +
Non-informative matter. This is a special type of rüpa which constitutes<br> an avijñapti-karma. It is non-resistant and invisible, and comes into<br> existence in dependence on the force of a cetanā,<br> a vijñapti karma and a set of mahābhūta-s. It is a special type<br> of upādāya-rūpa which is not comprised of paramāṇu-s. +
Agglomerated matter. +
‘The extremely fine,an atom. The MVS defines it thus: "A paramānu is the<br> smallest rūpa. It cannot be cut, broken, penetrated It is neither long nor short,<br> It has no smaller parts; it cannot be decomposed, ... . It is ... the<br> finest (sarva-süksma) of all rūpa-s:’Paramānu is divisible as dravya-paramānu<br> and samghāta-paramanu. +
Skill with regard to condition. +
In the present existence. +
