Property:Gloss-def
From Buddha-Nature
This is a property of type Text.
T
(Progressive) transformation of a serial continuity. +
‘Disjunction (from a defilement)' +
Greed. One of the three akuśala-mūla-s +
‘Sameness of the supporting basis:conjoined thought<br> and thought- concomitants share the same support-basis. pañca samatā +
Buddhadeva’s explanation on temporality:<br> a dharma is said to be future, present or past relative to that<br> which precedes and/or that which succeeds. +
‘Knowable’,object of knowledge. +
Non-acquisition, one of the viprayukta-saṃskāra-dharma-s. It is a force<br> opposite in nature to prāpti, and serves to severe the link of a dharma<br> from the serial continuity of the sentient being. +
‘Resemblance of delusion’. It is not the kleśa, delusion itself, but only a resemblance of it. This refers to the vāsanā left behind as a result of the<br> perfuming of moha. +
Skilfulness with regard to cause. +
Hatred. One of three akuśala-mūla-s. +
‘Impermanence-characteristic’,a viprayukta-saṃskāra-dharma <br>that causes the perishing of a conditioned dharma. <br>One of four characteristics (lakṣaṇa) of the conditioned<br> dharma-s. saṃsṛrta-lakṣaṇa. +
Covering, obstruction, hindrance. An important two-fold division is<br> kleśāvarana and jñeyāvaraṇa. Sometimes, other āvaraṇa-s are also<br> mentioned, such as samāpatty-āvaraṇa, vipāka-āvaraṇa, etc. +
Of the nature of being capable of ending existence at will. +
Obstruction qua hindrance. —► pratighāta +
Dominant condition +
Extension, distribution, arrangement. +
Proper thinking. One aspect of the āryāṣṭāṅgika-mārga. +
Outflow-free knowledge. +
Theory of causes';the school which expounds or stresses on the theory of<br>causation. It is a name for the Sarvāstivāda school +
‘One who accords with (or emphasizes) logical reasoning’,a term used by<br>followers of the Sarvāstivāda to refer to themselves in contra-distincion<br> from the Vibhajyavāda. +
