Property:Gloss-def

From Buddha-Nature

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‘Cause','reason' 1.There are six causes: kāraṇa-hetu, sabhāga-hetu<br>,sarvatraga-hetu, sahabhū-hetu,samprayuktaka-hetu,<br> vipāka-hetu. 2. A set of five causes: janana-hetu, niśraya-hetu<br>,pratiṣṭhā-hetu, upastambha-hetu), upabṛṃhaṇa-hetu.  +
The requistes of merit and knowledge. This twin requisite is the main<br>constituents of the preliminary practics leading up to the stage of prayoga<br> in the path of spiritual progress.  +
Condition. There are four: hetu-, ālambana-, samanantara-, adhipati-.  +
The nature of change (being disfigured) in arising.  +
Knowledge of the unsatisfactoriness, acquired in the process of abhisamaya.  +
Proximate, one of the 14 synonyms for pratisaṃkhyā-nirodha in the MVŚ.  +
Mode of activity. The Sarvāstivāda explains this as prajñā, that is, the<br> particular mode of understanding that arises in the mind when an object is<br> cognized. With regard to the four noble truths, there are four for each truth.<br> There are, for duḥkha-satya: anitya, duḥkha, śūnya, anātma; for samudaya-<br>satya: hetu, samudaya,prabhava, pratyaya,for nirodha-satya: nirodha,<br> śānta,praṇīta, niḥsaraṇa; for mārga-satya: mārga, nyāya, pratipatti,nairyāṇika.  +
(Pertaining to) the section of vigilance; this refers to the abstention<br> from intoxicants.  +