Property:Gloss-def
From Buddha-Nature
This is a property of type Text.
T
The nature of change (being disfigured) in arising. +
Process; the saṃsāric process. +
Knowledge of the unsatisfactoriness, acquired in the process of abhisamaya. +
Proximate, one of the 14 synonyms for pratisaṃkhyā-nirodha in the MVŚ. +
Mode of activity. The Sarvāstivāda explains this as prajñā, that is, the<br> particular mode of understanding that arises in the mind when an object is<br> cognized. With regard to the four noble truths, there are four for each truth.<br> There are, for duḥkha-satya: anitya, duḥkha, śūnya, anātma; for samudaya-<br>satya: hetu, samudaya,prabhava, pratyaya,for nirodha-satya: nirodha,<br> śānta,praṇīta, niḥsaraṇa; for mārga-satya: mārga, nyāya, pratipatti,nairyāṇika. +
(Pertaining to) the section of vigilance; this refers to the abstention<br> from intoxicants. +
Part. It is also a synonym of svabhāva. +
‘Goingforth’,leaving the home life. +
Transformational; pertaining to the psychic ability to transform +
Subsidiary elements that has been accumulated from the past; a term used<br> by Srīlāta in his version of the bīja theory. +
(Birth-)relinking; a descriptive term for vijñāna. Same as pratisaṃdhi. +
Momentum for the duration. An arhat、ability to prolong his life at will is<br> by virtue of his mastery over the power of samādhi. With this, he transforms<br> the momentum for the duration of the mahābhūta-s of the faculties and<br> projects,through his power of samādhi,a new momentum for the same. +
‘Trace’,perfuming. Saṃghabhadra explains that this is a designation<br>(not a real entity) for a mental state conditioned by the aklita-ajñāna.<br> The Buddha is free from this because he does not have the aklista-ajñāna. +
(The vipāka-hetu is so designated on account of its) 'projecting a fruit<br> which is different [in moral nature]’ +
Self-conceit. A mode of māna,characterized thus: "One clings<br> to the pañcopādāna-skandha as the ātman or ātmīya” (Cf Avatāra) +
